Ordinary people create fairytale images, concepts and parameters regarding the perceived duty of those with advanced awareness. Where, according to them, the perimeter is shifting sand and changes as time progresses.
Those with Advanced Awareness, as a rule, steadfastly refuse to indulge in public relations activities. They are not interested in public opinion nor do they seek acclaim. They refuse to maximize their abilities for their own protection. They accept whatever is happening as the will of the creator. The creator of their world is genderless and beyond the senses. The highest beings, like Jesus of Nazareth, Mohamed of Makkah, Buddha of Budh Gaya, Raama of Ayodhya, Krishna of Dwarka, and indeed Guru NanakdevJi of Panjab, proceeded by placing their faith in the Maiea symmetry and entrusted themselves to her absolutely.
These Advanced Being maintained that be it a human three-dimensional life, or one of advanced dimensions, all enjoy as much pleasure as they do suffering. Suffering, maintained Buddhaji, was part and parcel of life; and in enunciating the atrocities of authority Guru Nankdevji and others among the Advanced Beings laid themselves bare to harsh inhumane suffering. They accepted their punishments. And were aware too of the pain and misery that would be the lot of the executives and foot soldiers who carried out this punishment.
Every human is at every moment faced with two choices: to participate in humane equality or to visit inhumane suffering upon another. Evil begets evil. Kindness begets kindness. And herein lies the first problem.
Ordinarywallahs feel kindness should be repaid in material benefit and gain. No, on the contrary, kindness actually creates an environment several steps removed from accumulation of material wealth. One’s involvement in mundane menial tasks allows greater scope and time to be focused on interactive meditation; while mentally challenging occupations offer only limited snatched moments in the day. The latter may have money in abundance but the mentally engaging requisites of their daily working lives leads to precious time being wasted on money-focused responsibilities, to the obstruction of their inner development. Conversely, the latter may be money-poor but rich in opportunities for inner development and meditation thereof.
So, the expectation that material wealth and fame should be the standard boon accruing to those involved in selfless service is the wrong one. It falsely equates material wealth with opportunity for growth, regards the former as integral to the latter. Yet, the very idea is counter-intuitive to the search for inner awareness. In fact, you have to merge into inner awareness for dormant natural abilities to become evident, visible, within reaching distance.
Yet, merging into the inner sphere of Advanced Awareness offers another trap: the illusion of self-importance. Although clothed in a desire to do good, what manifests is not the fulfillment of goodness but the glorification of yourself as the enabler, the instrument of that goodness, and ultimately the glorification of one’s self as God. Once trapped in the delusion of self-importance, shifting the focus from the good that ensues to your role in interceding for the good of others, you’ve had it. Like a game of snakes and ladders, the climb can be arduous and the fall from grace stupendously fast and without ceremony.
So what is the best method to handle the delusion of self-importance that emerges from the perception of doing good?
It is to leave do-gooding alone: leave the Maiea matrix to its own devices. You have to remember, you are nothing more than a cog in the scheme of things. When intercession is needed, you will be guided in this by those higher up the scale of advancement – they will issue you your duties, they will guide you towards interceding in an event if they deem the untackled-event to be a symptom of change contradictory to Maiea’s plans of the longue duree (that is to say, over the course of a millennium). The opportunities for self-delusion and grandeur along the way are, however, yours and yours alone.
In my case, I have been given a strong indication of the various components involved in the evolution of a future maximized for the benefit of all involved. You may sit back and watch in silence until such time as your intercession is needed, or you may deploy your duties and in doing so become a victim of the authorities to whom Maiea’s warning has been given through you. The atrocity of authority is not, then, simply something you remark upon and enunciate; it is not simply a ‘thing’ but (and as it was for the Advanced Beings of Jesus, Muhammed and Guru Nanakdevji) active and alive and an instrument of victimisation of those who speak its nature.
You, the interceder, will go through many lifetimes of horrible deaths at the hands of the authorities. Repeatedly you will be given the same scenario to play out. Each and every time, you will play your part knowing full well the outcome thereof, fearing the consequences for your family, yet refusing to seek mercy or compromise. You embrace the final play, the atrocity of the authorities that will harness your death, and the authorities for their part deliver it – and in doing so sign their own fate. Thus is the future delivered.
If those you are warning and exposing adopt cunning play, granting you the freedoms they are bent on destroying, your responsibility is to create an environment so unpalatable to them that the only recourse if your neutralization. Again, the future is delivered. Sure, Maiea’s axis can be restored by your effecting change in a piecemeal manner, but that’s seldom the case. Somebody’s ego will be piqued, and the game will resume at full throttle. The atrocities of the authorities will gather pace again, and your death will come – manifesting in as brutal a way possible, by your own choosing, since your brutal end augurs the same for the authorities’ own demise.
Guru Gobind Singhji, the tenth Sikh Guruji, proclaimed, following the appropriate rules of Maiea, how the Mohammedan (Islam) would henceforth fight amongst themselves until Islam evolved into a more user-friendly and tolerant faith. The Europeans, by virtue of their constant interference in this inner growth of Islam, are actively preventing this evolution and will come to embody precisely the internecine implosion that characterizes Islam today.
The Europeans refuse to listen. They feel they are masters of nature.
Arrogance like this brings its own end. Internecine European struggle along the various fault lines of Christianity will cause each side to heap unimaginable evil on the other, in future times. Or perhaps they will be able to choose to progress through their evolution with far less turmoil than currently characterises Islam.
Lord Krishna was finally and correctly accused of presiding over genocide. He defended himself by stating that to protect the flame of truth genocide was an agreeable price. Similarly, neither Jesus of Nazareth nor Mohamed of Makkah sought nor accepted dilution or their stances.
In the scheme of things, I am just a minor fieldworker charged with giving a message. And as such, I do not have an opinion about which path the various protagonists ought to choose. I am doing my samskaric job and they are doing theirs.
The reality I am trying to share is that this path into progressive personal realisation is fraught with personal grief and physical mutilation. The path of peace leading to calmness is, therefore, the very opposite of peace – though you remain internally peaceful what happens to you most categorically is not.