Who Am I?

According to divinity, human psychology falls into four brackets: awakening, self-reflection, self-analysis, mundane-sense.

Awakening:

This psychology is linked to ‘Akash’. There is no word or term for ‘Akash’ in Latin, Greek, or indeed English. Here I will use ‘space’ as a – deeply flawed – approximation. Humans are a speck of coagulated matter within space, but that coagulated matter is in fact space and functions as space-induced-energy. This energy-environment allows understanding of nature beyond the western concept of divinity.

Self-reflection:

Derives its logic from the impulse of the nerve. This psychology is called ‘Agni’, inaccurately translated as fire. In fact, fire is denoted by ‘Aag’ – a male element. The female configuration, ‘Agni’ encompasses the entire spectrum of the nerve impulse logic: from rest, to inflation, explosion, deflation and back into rest again. It impels protection of nature and attunement to all sentient beings and their state of perception.

Self-analysis:

This psychology sources its logic in blood plasma, which is rooted in restraint and thoughtful action. It is mindful of nature and endeavours to function within established boundaries.

Mundane-sense:

Powers its world view from food that is working its way through the digestive tract. It sources its logic in digested matter awaiting elimination, thus, it views the world of pigmented races as faeces. This psychology is characterized by abject race-hate: ‘My grandfather killed your grandfather, my father killed your father, and I am going to kill you’; ‘My race took away your language, culture, and identity and will keep you as a slave’. This bracket lacks the crucial pigmented skin organ necessary to advance from its one dimensional fight/flight logic into two, or indeed three, dimensional thinking. This psychology hates and kills. It abuses and exploits nature via deep-earth extraction of minerals and natural resources etc., without realising that these are part of the planet’s organs and that she needs them in order to maintain a protective wrap against solar radiation. (Note: One, two, three dimensional thinking is different from the actual dimensions).

Each of the four psychologies described above is encompassed within five out of the six levels of consciousness. The first five levels vary in their intensity, clarity, and expansiveness. They are dependent on the specific layer of psychology they function through as an expression. The sixth level of consciousness cannot be explained in dialogue or indeed print.

In a future essay I will make sense of the above, as their manifestations, ramifications and kinetics are mired in confusion, complication, and contradiction.

So, who am I?

I’ll start from how the religiosity and dharma stratum works, along with explaining the stratum I am attached to (where my position is a junior one with partial responsibility for a team). Nostradamus and the lady from eastern Europe, Baba Vanga, occupy a much lower stratum. They have a vague insight into what is possible, but are not privy to how the ‘what’ will happen. In comparison, public figures from India, namely Sri Sri Ravi Shankar, Baba Ramdev, and Sadhguru emanate from an even lower stratum, and do not have access to mine. However, their immediate seniors, and many from the east, occupy Nostradamus’ stratum and even strata beyond, though they may not openly share their insight.

The responsibility of my stratum is to construct pathways and minor events that have a lasting impact of some several hundred years on humanity, nature, and ecology. We are given orders and instructions, and we revert with feedback and opinions about implementing an alternative plan of action, which on the whole are accepted. There are several teams, and I am part of a team residing in the west. I drew the short straw to become the public interface, whose treatment would then set the cause and effect for the coming period and series of time-events.

We are not from the Guruji class. The only ones who fall in the Guruji class are in fact the Sikh Gurujis. At our level we have Seniors and above them Masters. We are allocated Masters as mentors, who teach, guide, chastise, and invoke deeper awakening in us. We respect our Masters as one respects the Gurujis.

We don’t count time in years as the ordinarywale do; we measure events. This may sound strange but events are not time constrained, they follow other events in a free-flow continuum of events.

The ordinarywale from the hate-filled mundane-sense psychology will not undergo human birth again until they have finished working through the life-cycle of a minimum of twenty thousand species and have lived various animal/plant lives. Bear in mind, the accepted number of species before human birth can occur again is closer to 8,400,000 – so, twenty thousand is a remarkable achievement. And whenever they are reborn as human, they will suffer from one among the more potent and virulent diseases of the time. For example, those who since 1988 have targeted me and my sister and our race-hate murder will suffer continually, as will their offspring, in this and each subsequent human cycle.

By contrast, those who are extremely devout, but not fanatical, usually do not undergo human birth until they have gone through approximately two thousand life cycles as other species.

To put this into perspective, it is accepted that Buddhaji of this cycle had to work through five hundred species life-cycles to eventually become the Buddha. But then again he was a very pure being, having been blessed by the Buddha of the previous cycle.

Furthermore, in each species life-cycle one begins at the lowest level and works one’s way up to the apex of that species. One is only given the opportunity to move into the next species life-cycle if one has attained perfect mental-emotional balance in their present state.

Thus, time spent in each species life-cycle is dependent upon how you respond to victimisation, threats, and ‘death at every corner’ scenarios.

The clear message here is: A HUMAN BIRTH IS PRECIOUS AND HAS TO BE USED WITH CARE, RESTRAINT AND DIGNITY.

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