Race empowerment

In meditation, one’s aim is to surpass duality and attain non-attachment. However, the possibility of doing so is utterly dependent on your bio-frame confinement and limitation. Racial pigment and DNA dictate bio-frame confinement insofar as advanced meditation is concerned. There are ofcourse several other configurations that control DNA, but secular science has not figured them out yet, and I am not permitted to indicate them.

The meditation pathway is a very precise one. Non-human animals are in many cases superior to human-animals in as much as experience and maintenance of awakening state is concerned. The human-animal is caught in the illusionary frame, where it seeks to maintain superior awakening; while a veil is thrown over the consciousness of its psychology and its physical ability, predilection for desire, envy, and greed. These, in connection with the most vile ideas, produce new human lows that become the new normal.

Where a human does advance – maintaining detachment and aloofness while remaining kind, thoughtful, and selfless in their endeavours – then they move from the raw skin of the race-Europeans into a semi-pigmented skin tone. However, they retain their deeply negative hate psychology. Such development conjoined with hate refers to a group called the Muslims and/or the ultra right-wing orthodox.

However, if a Muslim or ultra right-wing orthodox advancing person continues to maintain a detached, aloof, selfless and thoughtful demeanour, it is reborn within the global influential sphere-space known as the landmass of India.

Having birthright in India, initially in northern India to be precise, the same obstacles have to be surmounted as before. The human-animal advances to the next birth-stage, which takes place in the south India genetic framework. Advancement from here moves into the darker skins associated with African and Aboriginal genetic frameworks.

Yet those of advanced genetic framework – Africans, Aborigines, and Indians among them – have in recent centuries been brutally conquered by vulgar and thoughtless race-European killing mechanisms and armaments. Globally, brutality was the byword of the race-European presence across the world, in exactly the same way as the ultra-orthodox Muslim presence is perceived today. It was ‘our way or death’.

But India has never seen the invader as an invader. The victims may be the Indians, but according to their psyche the humiliation is the invaders’ alone. Low level, un-evolved, fresh out of the mire of the marshes – this is how Indians historically have seen the invader; something to be pitied rather than a source of advanced theosophical concepts and realism.

Race-European ideas of imposition and subjugation are regarded by the Indian psyche as alien and retrograde. India’s maturity affords it the possibility of regarding the invader as a friend from whom to learn, and who no doubt will become part of the land as s/he learns about it. But make no mistake, while the British Raj is seen by British people as an exercise in power, to Indians you came as a bunch of idiots, and you left having learned very little about personal spiritual progress.

Now, Indians’ inner psyche tenders two options for dealing with the invader in their midst: (1) lose their advanced awakening state by mimicking the behaviour of the invader, and thus give up countless lifetimes of progress to accommodate and mirror the ignorance of the disdained and lowly invader, or (2) maintain their hard-earned advanced meditation status, and stay true to the ethos that is instilled in them from birth, namely, that each life has a purpose as well as its own reasoning complex.

And herein lays my current problem with Indians who land high positions in any given sector of a race-European institution. They attempt (very badly) to mimic race-European attitudes and behaviours. Their psyche counsels against this, which is why you often hear them exasperatedly proclaim that ‘the goras (whites) just don’t get it’. But regardless, these Indians continue to mimic the race-European. In doing so, they are forced into limiting their own ecological and spiritual solutions to the drive for enhanced productivity, where profits are not the sole criteria and responsibility to nature is paramount.

Take, for example, crime and punishment. Prior to the annex of Panjab, and India in general, the concept of theft didn’t exist. Sikhism and its kingdom was founded upon the concept of no wrong-doing at a personal level, such that even a murderer was exempt from prison but was made to work on his emotional state while working and living within the community. In the same historical period, people were hung for stealing an apple or a loaf of bread in Britain. Imprisonment without trial was unheard of in non-Muslim India and during the Sikh Raj of Panjab; whereas in Britain people were thrown in dungeons without trial for the most frivolous of reason.

Indians in the UK police force must bring the Indian mindset and viewpoint to bear on tackling crime here. So, for example, a person driving over the speed limit on a clear motorway should not be penalised, since nobody other than the driver and/or car occupants are affected. This is the kind of common-sense and humanity-based approach that Indian police officers should strive to instill in the police force, rather than mimicking their race-European colleagues. They must become vocal about applying commonsense interpretations and judgments when dealing with an incident.

The problem with breaking a problem down into it core elements, rather than taking a holistic and contextual approach, is that humans end up treating each other like machines.

We are not machines.

We require laws that reflect humanity, and human subjectivity in all matters. English law is geared for organizing society like a machine whose parts must be kept in good working order, but which is automated and un-human. It accepts only right or wrong; there is no grey area. This is perfect for running and maintaining an automated production line, but not for dealing with humans.

My call to Indians – and indeed other races – is not to mimic race-Europeans. You may think that in doing so you’re on a fast-track to equality. But as I argued in my previous post on female empowerment, equality is a nonsense; dignity must be the aim of all.

I leave you with one question – and be honest with yourself when answering: Precisely how materially and spiritually evolved do you think race-Europeans, including Anglo-Saxons, can possibly be after four hundred years and counting of killing darker skin-toned people across the globe?

And you want to be equal with them?!

No, me neither.