How Power of Calmness Leaves Death in its Wake

I ask the newbies, as was asked of me at the start of my study-development: What is the most powerful energy in duality? Remember, Beings from duality cannot experience non-duality; and nor has that arena been described by lower-order advanced Beings who have journeyed into it and beyond, because three-dimensional duality has very limited speech-expression-phases.

Thus the question, limited to duality, is: What is the most powerful energy in creation?

I recall hesitating in answering, as I listened to others offer the reasoning behind their thoughts on this question. Their answers fluctuated from the atom bomb, to volcanoes, to the Big Bang. I dismissed the Big Bang as it is just a theory, and not real. I waited and pondered further, and His Holiness smiled as he listened to the various answers and counter-arguments made by others, occasionally glancing over at me. They all followed the theme that the most powerful, potent, and virile energy had to be destructive. I intuitively knew this could not be the case, as it ran counter to everything I knew and accepted about creation. Eventually I was put on the spot, and at that point, I was analytically clueless. But in a flash my thought had reasoned things out and I blurted out my answer: calmness.

The group laughed and shook their heads, which left the floor open for me to expand on my reasoning. I explained that regardless of how powerful an explosion is it is enveloped in calmness. Calmness overwhelms it. Calmness reigns supreme, regardless of the size of the explosion. An explosion has to succumb to the enveloping calmness. Thus, I am convinced that calmness is the most potent, virile, and powerful energy in creation. Counter-arguments followed. Somebody mentioned peace and others agreed.

Peace, I maintained, through lengthy and logical argument, is just the path to calmness. Peace has a ying-yang nature, calmness does not. Peace will only take one up to a certain point. Thereafter, the sole path into calmness is abject humbleness. Calmness is poise: unerring, immovable, constant. It is not inertia, which we discussed and dismissed in favour of Soun (the highest abode championed by Buddhaji). But it is also not Soun. 

Soun is recognition of the point where sound, the unstruck melody, ceases – or as the Sikhs’ Guru Nanakdevji proves, where it is sourced. But Guru Nanakdevji went one step further than Buddhaji. He maintained there was a higher state than Soun (unstruck melody), an entity/presence which he called not simply Akaal but Akaal Purakh to reflect it as an entity-environment. Out of this higher state, maintained Guru Nanakdevji, emerged another – hue, luminosity, light – beyond the unstruck melody of Soun (referred to by the pre-Sanskrit term Satnam) – which he called Waheguru (similarly pre-Sanskrit in origin).

(Note: Neither Waheguru nor Satnam can be experienced as ordinary sound and light.)

We all looked over at His Holiness; his demeanor had changed and in his reflective thought he nodded his agreement to my answer.

Several months later, I had made a mess of an assignment and expected a rollicking by His Holiness. He remained silent. I sought permission to speak. In dharma, the etiquette in dealing with one’s seniors is that you always seek permission before speaking, even when answering a question they have put to you. This environment, dharma, is full of subtle observation and delicate nuances, and we can tell an advanced student by the internal manner and external behaviour with which he conducts himself.      

Permission given, I extended an apology and asked why I had thus far not received the requisite rollicking from his Holiness. 

A brief silence followed, then very quietly his Holiness asked: ‘Do you know the meaning of the word Ang?’

‘Permission to speak?’ He gave a gentle nod. ‘It means one’s own, like a limb of a body, no demarcation or division: oneness’. 

‘That is what you are to us. You do not recognise it yet, but you are part of the continuum, and as such you will wield enormous influence and power; however, it is for you to decide where your progress stops. And if you wish later to go beyond that point we will not aid, assist, or help. The journey is unforgiving, fraught with nightmares, personal suffering and loss. There is no easy way to ascend the path, and as you progress you will recognise that you have trodden aspects of the path in each of your previous incarnations, going further each time. However, the opportunity on offer here has never been granted to you before, so you must consider your options carefully before you decide to accept the invitation’.

Having spoken, his Holiness warned me that the offer could also be a ruse to thwart my progress attained over many incarnations, and lead me into sophisticated devil worship and hell. Secular people do not realise that the difference between god and the devil is zero, but for their methodology: to cut corners or not. We, at our level, still have to be mindful who is guiding us. But at the secular level, god and devil are one and the same, and cannot be identified or separated. ‘Yes, you have made a mistake’, His Holiness continued, ‘but you will learn from it. In this cycle the most difficult punishment for what you have done is the following: henceforth, whether right or wrong in your decision, you will always be right’. He looked over to me and asked, ‘Do you understand what this means?’

It meant that I could do all the evil imaginable and would be absolved of my heinous deeds in the immediate term. But the repercussions would reverberate through each of my  incarnations, dragging me back to the animal, maybe even the plant, kingdoms without an end to the downward spiral of negativity. The punishment for always being right was that severe.

And thereafter, before venturing an opinion, I thoroughly examined, scrutinised, analysed and censored beforehand, lest it be wrong or evil. With time, the process got faster, and I was able to offer a balanced view quicker. I could anticipate problems long before others could, and I was able to set in motion a sequence of events that would bear fruit decades into the future without anybody knowing. Another limitation on my capacity to commit wrong was that unlike others – who could deliver a painful strike at a moment’s notice – I had to refer the problem to those higher up the scale and await their decision.

So I mastered patience and, through that, humbleness, whereas others became champions of haughtiness and arrogance.

Then 1988 happened and brought with it death and destruction, as a whole new set of sequences took shape around me at a personal level.  

This essay focuses on how those who targeted me suffered. Revenge may indeed be a dish best served cold; but when we at our level defend against a blow or strike the repercussions of the assault against us reverberates through generations of our assailants’ and their family’s lives. Initially, the attacker’s mental and physical health declines (often written off as age related), but the decay is stealthy and long term. Only the very lucky ones die relatively quickly, or immediately. 

On the other hand, those who extend kindness towards me will flourish and enjoy great success. One person recently has become a main supplier to two major retail outlets, all because he extended kindness to us. The health of those who have treated my sister or me with kindness has always stabilised. Children are born to the desperate, if they have treated us both with thoughtfulness, consideration and kindness. It is not a matter of putting me on a pedestal, a position I really hate. Just be kind, caring, humorous and normal; and, certainly, don’t be duplicitous.

In 1988 a husband  and wife team connected with the Rotary Club (UK), called upon its members who were in policing and banking to help twist the knife into me. They succeeded. But only now that I have spoken about the situation have they begun to realise that their intense suffering was the direct consequence of targeting me.  

There are a number of examples of the self-inflicted suffering of the English who have set out to harm, and even kill, me.

1. A Sikh gentleman ran a car parts business and would arrange for my car to be serviced locally, mostly via English owned garages. He had a male English staff member who always kept an eye on me, and acted as liaison between the garages and the gentleman from the Rotary club. 

During one incident the garage put the brake pads of one wheel the wrong way around. The car would not brake properly. I took it back for inspection, and the garage told me all was fine, and that I must be imagining the problem. But the wheel would heat and the brake would lock at the slightest touch of the brake paddle. I had to carry a gallon of water to pour over the wheel to cool it down, thus enabling the car to move, but even then I had to be very careful about how and when I used the brakes. I began to drive with greater care.

One day at a local roundabout I flicked the brake paddle in order to control the car’s forward roll, intending to accelerate to catch the large gap between a passing car and a slower truck following it. The brake ceased, I could not move and the truck was forced to take evasive action to miss me. Sister and I missed death by inches. 

I poured water on the wheel, releasing the car’s movement, and I drove back home to call the English man. He answered and I let him have it with both barrels. Responding in typical English fashion when talking to an Asian, he shouted back, and accused me of taking the wheel off and repositioning the brake pads the wrong way around after I had left the garage. I was livid. My sister’s life had been put in jeopardy, and we both could have died but for the grace of god; and this man was blaming me?!

I slammed the phone down and invoked higher Beings (that’s prayers to the uninitiated) to adjudicate in the matter. 

One clear day about a week later, the Englishman’s sister was on her morning commute on a long clear stretch of road when she rammed her car into an oncoming truck. She died immediately. A few days later, while watching evening television a member of his family began flailing his arms about and shouting, in an attempt to ward off an attack that only he could see; he too died. I am told there was also a third death in the family.

The English man never looked me in the eye again after that. He knew that I only need you to look into my eyes momentarily, and I have access to you. Those were the days when I was still mastering my career. Now, you can be living in another country, totally unknown to me, and if you mess with me then rest assured I will mess with you and yours. 

2. The security apparatus in the UK at one time placed me in the most difficult and painful position. My sister was distraught and traumatized, and we went through hell. The matter took several months to resolve. The repercussion of our suffering was that four members of the security community killed themselves, and one killed his own family before taking his life. Furthermore, a number of security personnel were brought before court on various charges. 

3. In relation to my victimisation by the UK security apparatus, I approached my then local MP, plus the person who would replace them as my MP, as well as another MP who was head of a powerful government committee detailed with maintaining oversight and authority over the security community. Both my local MPs repeatedly dismissed me while the latter refused to even acknowledge my letters. My then local MP and their spouse both suffered career-ending humiliation followed by death; and the person who chaired the powerful government committee now lives in professional disgrace. 

4. Likewise, a media mogul who I approached about my victimisation several times rebuffed me repeatedly and invited me to go back to my own country. He died in humiliation having lost his wealth, name, and fame in the process.

5. The then newly appointed head of the official race relations body in the UK, a Sikh, was initially supportive when I approached him about the victimisation and we exchanged information. He later changed his mind and began mocking me. He too went on to suffer humiliation.

6. The attack need not be directed towards me personally. I am honour-bound to protect and defend the weak, defenseless and vulnerable in society and their right to dignified life – even the racists and fascists among them. So when successive Home Secretaries, and Secretaries for Department of Work and Pensions have needlessly targeted the jobless and the homeless, they have naturally attracted my displeasure. Consequently they have left their jobs in disgrace, experiencing a multiple of professional and personal problems.

 7. And just so that you don’t feel alone, watch what happens to my current MP, who took copious notes about the mess the state security had put my family through before she got elected, and afterwards said, ‘Sorry who are you? What notes? I do not recall ever having spoken to you’. Watch that MP and their family members’ lives unravel. The same goes for the local council personnel, local ward councillor, and the leader of my local council who masterminded yet another distressful situation for my sister.

Reverting..

After more than seven years of daily relentless attacks, which have traumatised my family, with us never knowing when or where the next security-led problem would occur, I called in the senior most Being. I announced that I wanted out, as I could no longer handle the pressure, especially without the ability to hit back at my own discretion. He looked at me and said, ‘We have been watching you. No one has managed even eighteen months of the pressure you have handled these past seven years. Ask for what you want; you have earned it’. 

‘It is for you to give’, I replied, ‘for you alone are privy to my future. All I know is that I need to be able to defend my sister and myself, and hit back as and when I feel it appropriate. If that means I halt my own progress then so be it. I’ve had enough’.

He closed his eyes momentarily and with that he granted me access to whatever I needed to deal with a situation. Additionally, I was promoted and informed that my views would carry absolute influence at our level. In other words, I had been given a seat at the high table, even though I operate at the level of a fieldworker.

I have had input on some of the most important global and geo-political changes that Europe has seen, and my input has been globally valued. My and my sister’s deaths, and the manner of these, will bring in their wake the dismantling and destruction of the race-European empire.

The seniors agreed with my concern that the pillage and plunder of deep earth minerals and resources cannot go on unabated. The race responsible has to be culled. You have thoroughly race-hated me, but I am not allowed to hit you back along race-hate lines, so, I found another way to get back. And it seems I am going to have the last laugh, albeit this will happen in one of my next incarnations, but it will happen.

 

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Syndicated Corruption in the UK, e.g.,CPZ (controlled parking zone)

Local government in the UK has tapped into the British Empire DNA and found a way to make serfs of its residents. In an exemplar of syndicated corruption, I will use what has been happening in my own local council as an illustration and case study.

In London, each council is divided into several wards. Each ward elects 2-3 residents as Councillors to represent the community at the local council level.

My ward is dissected by the main thoroughfare running between Central London and Wales. A part of that road, which is also part of the ward I live in, is known as the Golden Mile. It is so-called because of the concentration of industry along a mile-stretch of the road dating back to the early 1900s, which was long a source of local prosperity. Factories of architectural merit remain as a reminder of the Golden Mile’s important past.

We are not only a (historically) reasonably prosperous ward in the borough. My ward is also home to a college, and tube and railway stations. The college is a further and higher education institution with a local and international student population of more than 6,500, who go on to pursue their studies at good universities around the city.

Most of the students at the college travel in by public transport or car. Roads adjacent to the college can therefore become packed during term-time, adding to the parked cars of people who work at local businesses in the area. 

It’s worth noting that along one of its perimeters, the college has a car park with 100 or so spaces. Even so, car parking congestion spills out in and around my ward – because of the exorbitant costs of parking, which is no small consideration on a student budget.

Now, successive Conservative governments have decreased local council funding over the years, citing wastage and low accountability, among other things. The knock-on effect of this is a reduction in local services: for example, refuse collection takes place fortnightly; local libraries have been threatened with closure; and so on and so forth.

So, local councils have become creative about how to fill their emptied coffers. 

Enter CPZ.

A totally unnecessary scheme that has become beloved of councils, especially in London.

In my ward, I estimate that non-resident cars – those that are parked on the road during normal business operating hours – come to a total of around 500. If a charge of GBP2.00 were levied on each of these, the Council would reap weekly revenues of GBP5,000.00. Multiply that by 48 weeks (to account for bank holidays and other paid employment holidays), and the income would be a staggering GBP240,000.00 The income from  day-workers and students increases yet further – perhaps four-fold – when you factor in their spending at local shops and businesses.

Sensible levies of non-resident car parking could therefore bring substantial benefit and income to my ward, and to the council more generally. But local government, as cunning and corrupt as any national government, wants more. Much more.

The CPZ scheme has been ten years in the making in my ward. Leading up to this, the Council has dealt with the issue of car parking problems using ever draconian and nonsensical measures. The problem that residents faced was that students and business workers were obstructing access to reasonable parking – the council decided not to take action on this; it did not ticket the offenders at all. It did, however, ticket residents whose car bumpers and boots overhung their driveways by even a quarter of an inch. So, if anybody says CPZ is a scheme designed with residents in mind, they really don’t know what they are talking about.

As part of the Council’s consultations about the CPZ scheme, it administered resident surveys. Of the 12 residences in our road, 1 outright rejected the scheme while the others abstained from voting. They did so in the belief that only a ‘Yes’ vote would count in favour of the scheme; and that abstaining was as good as rejecting the scheme.

The Council, however, moved the goalposts – indicating that CPZ had already been rubber-stamped and that they were merely going through the motions of democracy – by announcing that 100% of the households surveyed supported CPZ. When reminded of the results in our own road, and that two residents on a road next to ours had also objected, the Council stonewalled dissent. 

In other words, the Council had at best misinterpreted abstaining votes as agreement or acquiescence to the scheme; and at worst, it had committed a very visible fraud on local residents. 

To compound matters, a ward Councillor supported a local resident’s efforts to raise a petition claiming that daytime parking congestion in our area, during normal business and college operating hours, was somehow the fault of Friday evening worshippers at a local mosque.  By this logic, worshippers at the local Christian church on Sunday morning were as much to blame, but the petition focused squarely on Muslims, and not on any other race. Even the problems associated with the college were buried, and so too the onslaught of 4x4s which deliver and collect predominantly white students to a private school nearby every day during normal working hours, and which cause a congestion.

The Councillor who encouraged the anti-Muslim petition is the very same Councillor who supported an aged white woman in having an obstructive raised platform on her doorstep, along a shared pathway that also leads to the front door of a neighbour. The platform was erected for the white woman’s ease of access into and out of her home. However, it obstructed access by her Indian neighbour, a woman of an almost similar age, to her own main entrance. When the latter objected, referring the Councillor and the council planning officers to the fact that her neighbour’s platform could just as well be placed at the rear door of her property, these people were nonplussed. They hadn’t known of the back door. But once they did, they still refused to move the platform there. They told the ageing Indian woman to use the kitchen door to her property as the main entrance. Nevermind that access to the front door is impeded for all visitors to her property.

It was as blatant a use of the race card as was the Councillor’s encouragement of a petition blaming parking congestion on Friday evening Muslim worshippers. And it was compounded when the Council demanded a second set of fees to drop a kerb which the Indian lady had already paid to take place in the past, in order to provide access to a part of her garden where she could park her car off-road. The job had been marked down in Council records as having already been completed, despite clear and visible evidence to the contrary. The fee for fulfilling a job already paid for would be ten times higher, the Indian lady was told. Another example, lest we need reminding, that local Councils are no less corrupt than our national politicians.

Reverting…

The anti-Muslim, and totally racist, petition was signed by thirty households out of more than 200 in the road. The local Council used it as the basis to revive the CPZ scheme, following the singular failure of its earlier survey and the incredibly fraudulent spin it had put on the survey results. 

The Council administered a second CPZ survey, once again clarifying to residents that only a ‘Yes’ vote would count as a vote in favour of CPZ. No surprise, then, that households were once again shocked to learn that abstentions were being interpreted as affirmations of CPZ. Indeed, a minority of 1 ‘Yes’ vote carried the day, and the scheme has since come into operation.

Under the CPZ scheme, residents have been told to pay GBP80.00 annually for a permit to park their car. Additional family cars incur additional annual fees. When challenged about the fact that some households subsist on means-tested benefits, a local Councillor looked sheepishly away and ignored the question. The scheme does not allow for nuances in employment and income, which vary greatly across the area. 

As a result of CPZ, about 300 of the original 500 pre-CPZ non-resident parked cars that I estimated continue to use the roads in my ward. The college car park remains severely under-utilised – empty, even; as do the 150 or so exorbitantly priced metered parking bays on perimeter roads. Non-residents are seeking out spaces wherever they can, without paying unrealistic and inflated parking fees.

So, we have a situation in which:

  • non-residents , who are a vital part of local life and professional activity, and who contribute economically, are being systemically excluded; and
  • residents, who were previously experiencing problems parking outside their own houses, or even their own roads, paying a minimum of GBP80.00 to… well, still not be guaranteed a car parking spot outside their home.

Furthermore, residents are required to submit all car registration and insurance details to the Council when applying for a CPZ parking permit. This includes the details of their insurer, their insurance premium, and information about their income bracket (on which their premium is calculated).  

The annual update of resident parking permits thus requires the annual submission of private household information to the Council. They sell this on to commercial companies seeking in-depth voter information for marketing purposes. We have already seen this happen with Facebook and Cambridge Aanalytica – the erosion of privacy is real, and is one in which we are forced to be complicit. But using social media sites, or wanting to park a car, should not come at the cost of our right to our privacy – we should not accept that we are complicit in allowing Facebook, or our Councils, allowing access to information which they have no right over. They are willfully and deliberately at fault. And it’s all for money.

The Council stands to make a lucrative, under-the-radar income by selling residents’ information on to third parties. It is an abuse of power, a continuation of the kinds of backhander deals we expect of Parliament, and a gateway to rigging elections.

It is the corruption nobody is allowed to talk about.

Many UK residents won’t be aware of the webs of unaccountable, non-transparent, abuses of power in which they are enmeshed in their daily lives and by their local leaders and representatives.

Today’s essay hopefully helps in starting to raise that awareness, and in making us more engaged residents.

 

Death of the Nuclear Weapon

 

The following assessment is based on my psychic abilities, and should be read in that vein.

The death of the nuclear weapon began in May 2017 and ended in June 2017. 

On 9th May 2017, the US Navy ship the USS Lake Champlain, a guided missile cruiser, collided with a South Korean fishing vessel in the international waters off Asia. A month earlier, it had been conducting exercises with other US and Japan naval ships as a show of force in the midst of heightened nuclear tensions with North Korea (San Diego Tribune, 9th Mau 2017). Both ships were able to travel safely onwards to port for repairs following the May incident.

Then, on 16th June, 2.30pm (local time, Japan), the USS Fitzgerald collided with a Philippine-flagged container ship 56 nautical miles south-west of Yokosuka, Japan. It had recently been fitted with an upgraded electronic satellite and nuclear system, and these were destroyed in the collision.

These two seemingly discrete incidents are closely connected, the first bringing the US and NATO computer-based defence system to its knees (in May 2017), while the second event then rendered it wholly inoperable (in June that same year).  

My psychic conjecture is that the collisions were the result of advancements in electronic warfare by a powerful Eastern state. These were used to jam the US naval and NATO’s nuclear weapons systems and communications satellites, and take over the naval ships’ command through remote access, thereby bringing them into collision.

The Eastern power behind the death of the nuclear weapon has thus asserted its technological superiority over the west and its warfare capabilities. In doing so, it has assumed a position of almost unassailable power and influence, which is already bringing about embryonic – but by all accounts, seismic – geopolitical transformations with far-reaching consequences.

Firstly, it was able to use its influence to move North and South Korea towards rapprochement, as evidenced by the historic meeting between their leaders on 27th April 2018 and their announcement of the Panmunjom Declaration for Peace, Prosperity and Unification – and complete de-nuclearisation – of the Korean peninsula.

That the North Korean leader stepped into the South, without causing humiliation or insult towards his South Korean counterpart, is testament to the guiding hand of the Eastern power who encouraged Kim Jong-un to send a delegation to participate in the Winter Olympics under a shared flag with South Korea.

The unification of Korea, some 65 years after the armistice that brought the war there to an end, will mark a significant shift in the geopolitics of the region. For sworn enemies to become comrades indicates there were no real deep differences between them at all, only those created and maintained by the USA, and the west more generally.

This augurs badly for the USA, who on top of having their entire nuclear weapons system over-rided, will in time announce their complete military withdrawal from the region, on the basis that Japan is capable of defending itself and that military presence is a cumbersome financial drain on the US budget.

The second repercussion of the Eastern power’s demonstrable strength and superiority over the USA and the west is that it is spurring a reassessment and realignment of allegiances in another region of the world that has – similar to Korea – been locked in seemingly intractable conflict under the aegis of the west.

Together, the transformation of formerly intransigent theatres of conflict – in and beyond Korea – into newfound allies is creating a real and deep-seated fear amongst western powers that peace will break out, and even worse, will be sustained.  

Yet it is entirely in keeping with the Eastern power’s strength and prowess twinned with its maturity that it will not announce its role as master power-broker. Instead, it is allowing the US – and the inimitable figure of Trump – to enjoy the accolade of brokering peace in Korea. 

Indeed, the historic milestone in Korea’s history represented by the rapprochement and de-nuclearisation promises of its two leaders, could not have been possible without Donald Trump’s election as US President. Here is an ill-disciplined businessman who has all the reliability, veracity, integrity and loyalty of a rat. His idea of governance is to scream, shout and hurl sarcastic abuse to all and sundry. He runs his government like a business and a fiefdom.

Only a non-career politician, such as Trump, could be sucked into an armed theatre by a national enemy and allow its advanced, human-controlled artifical intelligence warfare systems render a death-blow to his nation’s entire naval operation in Honolulu.

A seasoned politician would not have been baited into a war footing against a surrogate puppet state and allow an enemy to deal such a decisive and geopolitically transformative blow against his own country and NATO. It took a Nazi-styled, racist, redneck, white supremacist – Trump, basically – to answer the provocation offered by North Korea’s missile testing plans.

Trump, and the west, will be left to bask in the glory of the Korean peace deal, while I believe that they surely must know that this is small consolation for the fact that they have been overwhelmed by the superior technological power of a global opponent. The latter is happy for history to be written in this way, such is its confidence in its own geopolitical power and status.

The ascent of an Eastern plane and perspective of power importantly heralds the end of a race-dominated global agenda; and we must hope that based on recent developments in the Korean peninsula it also marks a significant move from hate- to care-politics, far removed from the subjugation-mentality of the race-Europeans.

If we need reminding of what the Eastern power has achieved as a result of its mastery of sophisticated electronic artificial intelligence – and the capability this gave them to rout the US Navy and its nuclear weapons system – we need only look at the fate of Russia.

Russia has achieved none of the mastery that might give it leverage over the US and the west. As a consequence, it has replaced the so-called ‘war on terrorism’ and Islamists as the prime bogeyman used by western states to keep their citizens in a state of fear. Controlling citizens’ fears, subjugating them in this way, is a critical bulwark of western political praxis. Western states distrust their citizens so deeply, and are themselves so fearful of being called to account by them for their failures in government, that they create external bogeymen to help maintain their citizens in a controlled and cooperative state that diverts them from attacking their own leaders.

Consider how a Russia asylum seeker and his daughter, who were allegedly poisoned using the deadliest nerve agent ever developed, managed to survive the massive biological damage that it caused, and live. Notwithstanding that these two people and their fates amount to nothing more than collateral damage in the eyes of both the west and Russia, it remains the fact that an immediate death would have put a quick and abrupt end to the global media frenzy that the UK – and subsequently its western partners – needed in order to make Russia an effective bogeyman that would keep its citizens’ interest and emotion diverted from other governance failures and weaknesses. 

The Eastern power that has manouevred itself into a position of primary geopolitical influence has eluded such a fate. It is now primed to create seismic geopolitical shake-ups of a kind that, while not unprecedented, are not part of living political memory.  

 

Race empowerment

In meditation, one’s aim is to surpass duality and attain non-attachment. However, the possibility of doing so is utterly dependent on your bio-frame confinement and limitation. Racial pigment and DNA dictate bio-frame confinement insofar as advanced meditation is concerned. There are ofcourse several other configurations that control DNA, but secular science has not figured them out yet, and I am not permitted to indicate them.

The meditation pathway is a very precise one. Non-human animals are in many cases superior to human-animals in as much as experience and maintenance of awakening state is concerned. The human-animal is caught in the illusionary frame, where it seeks to maintain superior awakening; while a veil is thrown over the consciousness of its psychology and its physical ability, predilection for desire, envy, and greed. These, in connection with the most vile ideas, produce new human lows that become the new normal.

Where a human does advance – maintaining detachment and aloofness while remaining kind, thoughtful, and selfless in their endeavours – then they move from the raw skin of the race-Europeans into a semi-pigmented skin tone. However, they retain their deeply negative hate psychology. Such development conjoined with hate refers to a group called the Muslims and/or the ultra right-wing orthodox.

However, if a Muslim or ultra right-wing orthodox advancing person continues to maintain a detached, aloof, selfless and thoughtful demeanour, it is reborn within the global influential sphere-space known as the landmass of India.

Having birthright in India, initially in northern India to be precise, the same obstacles have to be surmounted as before. The human-animal advances to the next birth-stage, which takes place in the south India genetic framework. Advancement from here moves into the darker skins associated with African and Aboriginal genetic frameworks.

Yet those of advanced genetic framework – Africans, Aborigines, and Indians among them – have in recent centuries been brutally conquered by vulgar and thoughtless race-European killing mechanisms and armaments. Globally, brutality was the byword of the race-European presence across the world, in exactly the same way as the ultra-orthodox Muslim presence is perceived today. It was ‘our way or death’.

But India has never seen the invader as an invader. The victims may be the Indians, but according to their psyche the humiliation is the invaders’ alone. Low level, un-evolved, fresh out of the mire of the marshes – this is how Indians historically have seen the invader; something to be pitied rather than a source of advanced theosophical concepts and realism.

Race-European ideas of imposition and subjugation are regarded by the Indian psyche as alien and retrograde. India’s maturity affords it the possibility of regarding the invader as a friend from whom to learn, and who no doubt will become part of the land as s/he learns about it. But make no mistake, while the British Raj is seen by British people as an exercise in power, to Indians you came as a bunch of idiots, and you left having learned very little about personal spiritual progress.

Now, Indians’ inner psyche tenders two options for dealing with the invader in their midst: (1) lose their advanced awakening state by mimicking the behaviour of the invader, and thus give up countless lifetimes of progress to accommodate and mirror the ignorance of the disdained and lowly invader, or (2) maintain their hard-earned advanced meditation status, and stay true to the ethos that is instilled in them from birth, namely, that each life has a purpose as well as its own reasoning complex.

And herein lays my current problem with Indians who land high positions in any given sector of a race-European institution. They attempt (very badly) to mimic race-European attitudes and behaviours. Their psyche counsels against this, which is why you often hear them exasperatedly proclaim that ‘the goras (whites) just don’t get it’. But regardless, these Indians continue to mimic the race-European. In doing so, they are forced into limiting their own ecological and spiritual solutions to the drive for enhanced productivity, where profits are not the sole criteria and responsibility to nature is paramount.

Take, for example, crime and punishment. Prior to the annex of Panjab, and India in general, the concept of theft didn’t exist. Sikhism and its kingdom was founded upon the concept of no wrong-doing at a personal level, such that even a murderer was exempt from prison but was made to work on his emotional state while working and living within the community. In the same historical period, people were hung for stealing an apple or a loaf of bread in Britain. Imprisonment without trial was unheard of in non-Muslim India and during the Sikh Raj of Panjab; whereas in Britain people were thrown in dungeons without trial for the most frivolous of reason.

Indians in the UK police force must bring the Indian mindset and viewpoint to bear on tackling crime here. So, for example, a person driving over the speed limit on a clear motorway should not be penalised, since nobody other than the driver and/or car occupants are affected. This is the kind of common-sense and humanity-based approach that Indian police officers should strive to instill in the police force, rather than mimicking their race-European colleagues. They must become vocal about applying commonsense interpretations and judgments when dealing with an incident.

The problem with breaking a problem down into it core elements, rather than taking a holistic and contextual approach, is that humans end up treating each other like machines.

We are not machines.

We require laws that reflect humanity, and human subjectivity in all matters. English law is geared for organizing society like a machine whose parts must be kept in good working order, but which is automated and un-human. It accepts only right or wrong; there is no grey area. This is perfect for running and maintaining an automated production line, but not for dealing with humans.

My call to Indians – and indeed other races – is not to mimic race-Europeans. You may think that in doing so you’re on a fast-track to equality. But as I argued in my previous post on female empowerment, equality is a nonsense; dignity must be the aim of all.

I leave you with one question – and be honest with yourself when answering: Precisely how materially and spiritually evolved do you think race-Europeans, including Anglo-Saxons, can possibly be after four hundred years and counting of killing darker skin-toned people across the globe?

And you want to be equal with them?!

No, me neither.

Female empowerment

In modern times, women have been conditioned – via systematic, psychological, cultural, emotional and domestic intimidation – to adopt male traits in their attitude, demeanour and behaviour. When this abnormal mentality pervades, it results in catatonic dogma, lack of generosity, questionable moral boundaries, and disenchantment with nature and living things. The only thing then left to differentiate between male and female are coarse voice, hairiness and testicles.

So, when women come into power mimicking, albeit ambivalently, male behaviour, modus operandi, and attitudes, they ought not to be regarded as feminist icons or role models. I do not recall Mrs. Golda Meir, the female Israeli Prime Minister, ever behaving like a man or losing her womanhood during office. By contrast, Mrs. Thatcher, and other women in public positions of absolute power have regularly degraded femininity, replacing it with pseudo-male attitudes and attributes, wrapped in a female guise.

One example of male mimicry is that which has crept into orthodox Sikhs living in the west. Sikh women are donning the turban in order to signify that they are not merely Sikh, but are Khalsa. Their reference point for doing so is a line falsely attributed to Guru Gobind Singhji, the tenth Sikh Guruji. The line indicates that a male Sikh who wears a small loose head covering is indeed not only a Sikh but one who is also ordained into the Khalsa (even if he trims his facial hair). A cult movement has developed around this in which Sikh women are encouraged – and feel emboldened – to wear the turban.

But a few things need to be considered before we respond to this demonstration of so-called equality with jubilance. The line was anonymously written, and corresponds closely to the ethos, themes, intellectual values, slogans and influence found in Hinduism and Islam. Furthermore, it occurs in a text which also details how to participate in bestiality and group sex – both antithetical to Sikh behaviour. Still further, the line and the text from which it is drawn, was composed in the late 1800s, almost a century after the demise of the tenth Guruji to whom it is attributed. Indeed, it differs clearly from the writing style, language, and sentence construction of Guru Granthsahibji which is worshipped in every Gurdwara across the world. Lastly, the line makes reference merely to a head covering, not to a turban specifically.

The movement amongst Sikh women to don the turban is the outcome of a line – barely understood and certainly not in context – that has been appropriated by a group of Sikhs who insist it is a diktat from the tenth Guruji. If the line were to be read in the context of the volume in which it appears, then these Sikhs are condoning – proactively supporting – anti-Sikh behaviours like bestiality, group sex, using subordinates’ wives for sexual gratification, Tantric and mantric meditation, and kundalini yoga. These are all distinctly un-Sikhlike.

In thus donning the turban, Sikh women are mimicking men, denigrating womanhood, and contravening Sikh ethos.

The thing is, Sikh women are brought up to not shirk responsibility. They are not brought up to mimic male behaviour, or to dress as if they were entering hand-to-hand combat.

Hinduism and Islam subdue their womenfolk as if they had the minds and intelligence of pre-pubescent children; while in race-European Christendom, (as opposed to Christianity practiced in other races), womenfolk are desperately trying to mimic male behaviour, as if such behaviour is the sole source of their worth.

How has this come about?

Semitic cultural beliefs, followed by the psychic development of mainland Europe after the collapse of the Roman Empire, have all cemented the subjugation of British womanhood.

According to Semitic belief, Eve was created from the rib of Adam, though quite how this happened it is a loss to explain. The notion of a woman coming from a man’s rib is at least better than Hindu beliefs that a woman’s worth is equivalent to that of the sole of a Hindu man’s shoes. Granted, Hinduism does not state explicitly where a woman comes from, but she is valueless nevertheless, apart from any value the man in charge of her life gives her. Indeed, if she bears only daughters she can be killed, and another woman brought to provide her husband with a son.

Only in Sikhism is there a written statement, by the founder of Sikhism, Guru Nanakdevji, that man would never exist if it were not for a woman. In a further metaphor-laden statement it is indicated that a woman can birth to a child without semen. Thus, in Sikhism, from the level I read and decipher it, it is clear that without woman-hood nature would cease to exist.

If woman-hood is the core catalyst sustaining life on earth, then why in relative terms is she accorded second-class status in society compared to men?

Male Semitic commentators maintain that Eve, beguiled by a serpent, enticed Adam with the apple. Adam ate the apple and fell from grace. Thus, from my reading, he remained a demigod, but a flawed one.

Semitic belief from this point then begins its fascination with demigods.

In Vedic scriptures demigods are full of wrath, exhibiting the nine negative emotional and mental attributes that restrict inner awakening. Persian, Egyptian, Greek and then Roman cultures mirror these Vedic concepts closely. Their demigods have exactly the same demeanors, attitudes, and vulnerabilities. But these are demigod character traits as narrated by humans.

The question arises: If demigods posses human traits, qualities and fragilities are they really demigods at all? No. They are you. They are the product of the narrator’s desire for admiration and adulation from his peers, as if the narrator himself was a demigod. It is a point often overlooked.

The demigods of the Semitic story are thus a human construction. The storyteller is human and makes things up to fit his own needs and foibles. In the Adam and Eve story, the storyteller justifies his desire and constant need for sex. He places the burden of blame for his own calculating, uncontrollable sexual appetite, on Eve. Eve becomes the first sexual predator of western world consciousness.

Genuine demigods are so because they have transcended the human confinement that restricts personal awakening and growth. A demigod has no concept of aggression, domination, and subjugation. Nor, in the demigod world do concepts such as air, water, food, clothing, sex and toilet exist. Therefore, a demigod cannot be duped into consuming physical food, which in the realm of demigods does not even physically exist, there being no need to eat or drink.

In the domain of the demigod there is also the capacity to merge back into the Akaal – a concept only found in Sikhism, in Guru Granthsahibji.

Creation, regardless how you perceive it, was the result of either an implosion or explosion. From the Akaal separated a particle of Akaal. The following is the first time the concept has been shared publicly, albeit it is written figuratively in the Sikh’s Guru Granthsahibji. For the particle to separate from the Akaal there had to have been duality (though this does not correspond to our sense of type of duality).

The separated particle had no shape, image, or presence in our sense. But as it lost its Akaal state its profile changed. It underwent several monumental stages of metamorphosis, before it coagulated (expanded) into a state that is now accepted as the condition for pre-atom formation. Eventually it expanded to become the molasses we see as the unseen and un-registerable presence, or light to use another word. Thereafter, upon further decay, it turned into what is called the unstruck melody; and upon yet further decay, matter started to form. Eventually, the universe as we know it was formed.

The separated particle, and its attempts to be reabsorbed back into the Akaal is what the story of Adam, Eve, the snake and the apple is all about.

Eve represents the separated particle and thus the primary governing energy of creation; and in relative terms to the main body it is feminine. Adam represents coagulated matter, the lower order brought into existence by Eve (the Akaal particle); and is the male energy to Eve’s female energy. The snake represents unevolved knowledge, thought and will that purports to be guiding wisdom. In older depictions, the snake is twin-bodied but emanates from one root.

The apple represents a combination of false realities. The fibrous part is Maya – nourishing, mesmerising, and enticing. Encased within it is the seed, the pip. One must consciously enter the pip and, via its inner connection, travel through the inside of its branches and make one’s way down to the trunk, and from there into the root system. At that juncture, the nourishing aspect has to be understood, until one becomes minute enough to enter this element. Being so minute, you have presence but no shape. Remember, any given cell structure has seventy thousand working parts. One has to become small enough that the constituent parts of an atom are huge in comparison. One has to become the holding mechanism that gives integrity to the smallest known component, and endeavour to become smaller still. You must become nothing. Your ultimate goal is to become the escaped particle that merges back into the Akaal…and Akaal is everywhere.

If a woman had explained story of Adam, Eve, the serpent, and the apple, then it might have gone something like this: The two-bodied, two-headed serpent, representing change and choice made Eve realise that, having separated from Akaal, she had to negotiate Maya (the road-map) differently. Maya required that Self-matter had to be sustained somehow, and matter had to be used to do so. Thus, consuming that which would sustain the Self-matter became critical to building pathways towards realignment with Akaal.

This possible female perspective contains none of the sexual fantasy elements of the male telling, and instead deals pragmatically with the situation at hand. By recasting the story of Adam and Eve through different frames, we can see how ideas take hold and deny legitimate expression of the placid reality of genders, communities, and races.

Currently in the western world, women who pursue and eventually reach the heights of their profession seldom do so on the merit of their female worldview; rather they do so by mimicking male aggression and male worldview. Simply mimicking narrow male attributes such as dominance, pride, ego, rudeness etc., does not embed a woman’s sense of how to evolve a business or institution. One might as well employ a transvestite and lay claim to gender equality.

There is no such thing as equality. Dignity – yes. Equality – no.

Exactly how a man can claim equality with a woman who gives birth to life is beyond me! It is not, and never has been equality, but dignity, that should be the core of gender identity, racial respect, and self-worth. Equality is an idiocy dreamt up by Anglo-Saxon, or race-European, men sitting around with a drink in hand, passing the time of the day. Just like the idea of lying flat on a bed to deliver a baby was dreamt up by male doctors who knew better than a mother how she needed to contort her body to best counter labour pains and give birth.

Gender and race equality are as dumb as accepting that machines should replace humans at work, rendering them worthless and valueless simply because a handful of greedy industrialists seek ever-increasing profits over their duty of care to their fellow humans.

A female should bring into her profession feminine senses and sensibilities, and she should be promoted according to her ability to balance productivity and results, (where, productivity and profit are different from the narrow, blinkered, Anglo-Saxon male version).

Ms Cressida Dick, Metropolitan Police Commissioner

On 22nd July 2005, Mr Jean Charles de Menezes was shot eight times at point blank range by the Metropolitan Police’s CO19 firearms unit. Cressida Dick – current Metropolitan Police Commissioner – was in charge of the operation. The then Metropolitan Police Commissioner, Sir Ian Blair, justified de Menezes’ execution on the basis that he refused to obey police instructions. Scotland Yard added that de Menezes’ clothing and behaviour aroused suspicion.

Mr de Menezes lived in a building that was under police surveillance. On the day he was killed people who fitted the police’s racial profiling were stopped a short distance from the building and asked to produce ID. However, de Menezes was not stopped a short distance from the building. As pre agreed at the highest operational level, he was allowed to board a bus and then a tube, before being shot seven times in the head at point blank range on the orders of Ms Cressida Dick, the current Metropolitan Police Commissioner.

The inquest into Mr de Menezes’ death returned an open verdict, implying that the police’s account of the event was unconvincing.

Now, I have long championed people breaking the glass ceiling at work, including the Asian men who broke through a decade ago to become Metropolitan Police Assistant Commissioners, and Ms Dick herself.

Ms Cressida Dick: Ma’m, congratulations on your promotion.

But now as then, I remain gravely concerned about whether such promotions amount to anything more than window-dressing and a nod to affirmative action, rather than a decision based on merit. Among the Asian males who rose to the top echelons of the Met Police’s leadership I sensed a lack of intellectual nous, and of clear as well as flexible decision-making and judgement.

The same can be said of the Metropolitan Police’s female Commissioner. Her colleagues may well laud her as an excellent operations manager, but leading an operation and leading the Metropolitan Police are vastly different jobs, each with its own specific skill-set. The first is largely tactical whereas the latter is a multi-dimensional, strategic, oversight role, from which police forces in other countries take their cue.

My own latest experience confirms that just as Ms Dick was in charge of the police’s race-hate execution of de Menezes more than a decade ago, so it is that under her tenure under-the-radar right-wing fascist police officers use police apparatus to tag my and my sister’s movements (as has been the case since 1988). Now, though, the information is immediately shared with right-wing fascist lay people, who according to my information have been assured that if they attack my 70 year old sister and myself all CCTV footage will be deleted and the assailants will not be identified. But, the UK right-wing has gone one step further: it has struck a deal with right-wing fascists from mainland Europe to go in for the kill, assuring them that they will get free passage back to their country afterwards.

In a nutshell, with or without her knowledge, Ms Dick has since her appointment created an atmosphere in the Met Police whereby any right-wing activity by her subordinates will be covered up.

On Saturday 10th March 2018, I took my 70 year old sister for her weekly food shopping, and her usual cup of tea at a well known coffee outlet. We were following a well established pattern of movement and activity. Both the coffee outlet and the supermarket have a customer base comprising a balance of Asians and race-Europeans. But on this day there was a noticeable lack of Asians within a particular age-range at both venues. In their place was an overflow of race-hating race-Europeans of the same age, all exhibiting the same hateful looks and mannerisms, and threatening gait.

You have to realise, the same people visit the same outlets at approximately the same time each day/week. Thus, to a person like me, who is well versed about who my fellow shoppers are and their age group, anybody out of the ordinary stands out like a sore thumb.

At the coffee outlet a group of two men and two women – who took a detour before following us into the café, where they met with a female already seated – were aggressive and confrontational; they were looking for an opportunity to attack both of us. Meanwhile, a third man stood alone along the pathway that we always take. A table conveniently became free and we sat down.

Opposite us, a woman wore an ear-piece and angled a phone equipped with a surveillance-enhanced microphone towards us, as one would position a listening device. She was part of a one-woman, one-man team. She and her partner launched into an over-the-top argument, stopping suddenly to adjust her earpiece and reposition her phone to better capture our voices when my sister and I began speaking.

Later that day, I asked what had happened to the Asian lads who were meant to back me up in such situations. Two separate sources told me that plainclothes police had warned them to stay away, as an operation was under way, else they would be arrested under the terrorism act. A similar threat had already been levelled about a decade ago against a Muslim gentleman I knew well, whose home was raided because of our close association; the police said they were responding to a phone call for help from his house, and he impressed upon them that this could not have been the case as his grandmother who spoke no English was the only person at home at the time. To this, the police officers retorted menacingly that they would arrest him under the Terrorist Act and see how his grandmother with her non-existent English would secure his release from jail.

Race-European police officers with a balanced mindset – yes, they do exist – had warned me some time earlier that since Ms Dick’s and Sara Thornton’s applications for the Metropolitan Police Commissioner job fascist police officers had been gleefully congratulating each other that under the leadership of either woman they would now have a free hand to ‘deal with’ matters, as one of their own was certain to get the post. In my case, they warned me that was in the interest of the fascist police to assist in my and/or my sister’s murder to send a message to Asians in general that they are not allowed to insult the white race in a white country, especially using humour, while the whites can say whatever they feel like about us and others. Subsequently, I was told that this message to put certain types in their place had come directly from the current Metropolitan Police Commissioner’s office, according to the police canteen talk. Since 1988 information from internal police officers has proven to be accurate.

There you have it. As of Saturday 10th March 2018, the Met Police – and by default the UK’s police forces – are under orders to facilitate my and/or my sister’s killing at the hand of right-wing fascists.

Ms Cressida Dick: Ma’am, I do not doubt you will back and support your officers to the hilt once I and /or my sister are killed. Upon retirement, you will be able to bask in the achievement of having officially managed to kill at least three brown people, just because you and your officers could – and of course will – get away with it.

Who Am I?

According to divinity, human psychology falls into four brackets: awakening, self-reflection, self-analysis, mundane-sense.

Awakening:

This psychology is linked to ‘Akash’. There is no word or term for ‘Akash’ in Latin, Greek, or indeed English. Here I will use ‘space’ as a – deeply flawed – approximation. Humans are a speck of coagulated matter within space, but that coagulated matter is in fact space and functions as space-induced-energy. This energy-environment allows understanding of nature beyond the western concept of divinity.

Self-reflection:

Derives its logic from the impulse of the nerve. This psychology is called ‘Agni’, inaccurately translated as fire. In fact, fire is denoted by ‘Aag’ – a male element. The female configuration, ‘Agni’ encompasses the entire spectrum of the nerve impulse logic: from rest, to inflation, explosion, deflation and back into rest again. It impels protection of nature and attunement to all sentient beings and their state of perception.

Self-analysis:

This psychology sources its logic in blood plasma, which is rooted in restraint and thoughtful action. It is mindful of nature and endeavours to function within established boundaries.

Mundane-sense:

Powers its world view from food that is working its way through the digestive tract. It sources its logic in digested matter awaiting elimination, thus, it views the world of pigmented races as faeces. This psychology is characterized by abject race-hate: ‘My grandfather killed your grandfather, my father killed your father, and I am going to kill you’; ‘My race took away your language, culture, and identity and will keep you as a slave’. This bracket lacks the crucial pigmented skin organ necessary to advance from its one dimensional fight/flight logic into two, or indeed three, dimensional thinking. This psychology hates and kills. It abuses and exploits nature via deep-earth extraction of minerals and natural resources etc., without realising that these are part of the planet’s organs and that she needs them in order to maintain a protective wrap against solar radiation. (Note: One, two, three dimensional thinking is different from the actual dimensions).

Each of the four psychologies described above is encompassed within five out of the six levels of consciousness. The first five levels vary in their intensity, clarity, and expansiveness. They are dependent on the specific layer of psychology they function through as an expression. The sixth level of consciousness cannot be explained in dialogue or indeed print.

In a future essay I will make sense of the above, as their manifestations, ramifications and kinetics are mired in confusion, complication, and contradiction.

So, who am I?

I’ll start from how the religiosity and dharma stratum works, along with explaining the stratum I am attached to (where my position is a junior one with partial responsibility for a team). Nostradamus and the lady from eastern Europe, Baba Vanga, occupy a much lower stratum. They have a vague insight into what is possible, but are not privy to how the ‘what’ will happen. In comparison, public figures from India, namely Sri Sri Ravi Shankar, Baba Ramdev, and Sadhguru emanate from an even lower stratum, and do not have access to mine. However, their immediate seniors, and many from the east, occupy Nostradamus’ stratum and even strata beyond, though they may not openly share their insight.

The responsibility of my stratum is to construct pathways and minor events that have a lasting impact of some several hundred years on humanity, nature, and ecology. We are given orders and instructions, and we revert with feedback and opinions about implementing an alternative plan of action, which on the whole are accepted. There are several teams, and I am part of a team residing in the west. I drew the short straw to become the public interface, whose treatment would then set the cause and effect for the coming period and series of time-events.

We are not from the Guruji class. The only ones who fall in the Guruji class are in fact the Sikh Gurujis. At our level we have Seniors and above them Masters. We are allocated Masters as mentors, who teach, guide, chastise, and invoke deeper awakening in us. We respect our Masters as one respects the Gurujis.

We don’t count time in years as the ordinarywale do; we measure events. This may sound strange but events are not time constrained, they follow other events in a free-flow continuum of events.

The ordinarywale from the hate-filled mundane-sense psychology will not undergo human birth again until they have finished working through the life-cycle of a minimum of twenty thousand species and have lived various animal/plant lives. Bear in mind, the accepted number of species before human birth can occur again is closer to 8,400,000 – so, twenty thousand is a remarkable achievement. And whenever they are reborn as human, they will suffer from one among the more potent and virulent diseases of the time. For example, those who since 1988 have targeted me and my sister and our race-hate murder will suffer continually, as will their offspring, in this and each subsequent human cycle.

By contrast, those who are extremely devout, but not fanatical, usually do not undergo human birth until they have gone through approximately two thousand life cycles as other species.

To put this into perspective, it is accepted that Buddhaji of this cycle had to work through five hundred species life-cycles to eventually become the Buddha. But then again he was a very pure being, having been blessed by the Buddha of the previous cycle.

Furthermore, in each species life-cycle one begins at the lowest level and works one’s way up to the apex of that species. One is only given the opportunity to move into the next species life-cycle if one has attained perfect mental-emotional balance in their present state.

Thus, time spent in each species life-cycle is dependent upon how you respond to victimisation, threats, and ‘death at every corner’ scenarios.

The clear message here is: A HUMAN BIRTH IS PRECIOUS AND HAS TO BE USED WITH CARE, RESTRAINT AND DIGNITY.