The facebook inspired race hatred Anglo-Saxon with support from their fascists mainland European counterparts are still following me on their social media sites and ran another run in my local high street to see my reaction prior to an attack. This time I informed the police who I understand took decisive action. I thank the UK police for that. I am still capturing the faces of the individuals involved and will begin to post them online as race-hate fascists.

Death Seduces Life: Expanded consciousness & Mental Health 

Romans 6:23 claims the ‘wages of sin is death’. But what of those people who hear voices and go on to commit suicide?

In today’s world, so many kinds of pressure can and do lead to suicide, and they aren’t necessarily always preceded by suicide indicators such as self-harm or socially visible depression. Suicide rates in the United Kingdom are declining, and have been since the highs of the 1980s and 1990s, but they appear more prevalent in the media, and are increasingly talked about in terms of mental health.

Now, death has always seduced life. Rather than bringing fear, panic, terror, and distress, it has always been noted as a welcome mergence of life into death for the individual. But this is only true about natural death. Suicide presents a difficult configuration altogether.

For one thing, suicide appears to transgress the natural relationship between life and death, to sin against the rules. These rules say that life must be lived, endured even, with fortitude and resolution. The gift of life, once given, must not be rejected. To do so is to sin. Such obscene views refuse to countenance the dire predicaments that may lead somebody to punish – or seek release for – themselves, and give their lives over to the disquieting and resonant voices telling them to die.

Rabid disregard for the collapse of a person’s entire personal, social, professional, psychological ecology leads preachers to reduce suicide to sin, and leads colleagues in the workplace to dismiss it as a personality trait, a weakness. Either way suicide is cast as the ultimate in moral turpitude.

The question remains however: What compels people to commit suicide?

Regrettably, the obscene distaste of dealing with the issue, whereby theological thinking is masked by a modern charade of sound-bites, is as useful as holding up a candle to the midday sun.

So why do I not support the view that suicide is a punishment or indeed a sin?

Indulge me; as I explain my position using metaphors and analogies. For me, they deliver scriptural and divine reasoning in simple terms.

To explain the personal hell and conflict of an individual we have to understand concepts of reality using a ‘states of sentience’ construct.

I have a burning desire to drive form London to Tashkent, capital of Uzbekistan. One day I set out. On the ferry across from England to France I meet a party who has traveled from Bristol, a city ninety miles west of London, and who is also heading to Tashkent. Their vehicle is big whereas mine is light and carries just me, my sister and her daughter. There are five routes to Tashkent. We debate their relative merits and ease, and we agree that only two routes suit us given our starting point. Upon alighting the ferry I take the lead and create distance between myself and the Bristol party. I make several leisurely stops on the way. One day, I note the Bristol party in my rear-view mirror. And in the distance, in front of me, I note a vehicle heading towards me from the direction of Tashkent. 

I drive leisurely now, allowing the Bristol party to get close enough to overtake me. As it does the vehicle from Tashkent passes me in the opposite direction. 

In this analogy, the Bristol party represents my past setting off ninety miles behind where I am in London. The Tashkent vehicle is my future – passing me by and heading into my past. The point where we meet is the fulcrum portal, where past, present, and future exchange vital information and energies. 

Depending on which of the three vehicles’ occupants is more dominant, which is more malleable, and which more inert, the exchange will impact them accordingly. But the confluence of their different energies will certainly leave all three parties with a new set of emotional overloads that will need readjusting to.

An unknown truth seldom shared with the general public, but borne out by ethnographies of people and societies around the world, is that the future has already happened and that it shapes and makes the past. The past does not make the future. Furthermore, the past and the future coexist at whatever point is considered the present. 

Another analogy:

Consider a ten storey tower block. The apartments on each floor follow a daily activity pattern, right from the ground floor to the penthouse suite. Individual activity differs, but the dawn-to-dusk, general lifestyle pattern is identical. Wealth and technology are more developed the higher one gets, with the lower floors being poorer and having allotments to grow their own vegetables.

Each floor is a relative future to the one(s) below. Now, if there is an electrical fault then the entire tower suffers, and a collective calamity is experienced; but as the electrical failure takes time to ascend the tower, the timing of each floor and each apartment’s experience of the calamity varies. And if people from an apartment aren’t at home during the electrical failure, and return after it’s been fixed, then of course they will not have suffered at all. Likewise, the higher floors have an independent generator for precisely such mishaps, and they sail through the problem unaware.

This is our actual reality. We are imprisoned as assets into a set layer of karma. Karma is not the action-reaction chain that people believe. That is samskar. Karma is the set-in-stone collection of conditions that cannot be changed: thus, what will be, will be. This is why divine Beings never interfere in the scheme of things. The overall administrator of this is the one Atma. Atma is incorrectly explained as the soul. Soul is antrekarna in eastern thought – the parameters within which the individual organs of anything in a particular plane of existence operate. This means that albeit the organs are identical, the antrekarne, the soul, differs in its expression. In the same way the organs of a person from the future will be similar to ours but its antrekarna, the soul – the internal working mechanism – will differ from ours. 

To return to the three cars from Bristol, London and Tashkent… when they crossed each other, the sharing of that time–space meant all parties carried an indelible mark from the impact. They each experienced a kind of excess, but since they could each only make sense of that excess in their own set operational parameters, one of the parties could interpret it as a sensation to drive in such a manner a to commit suicide. One of the parties, conversely, might experience the exchange of energies as a creative sensation.

Thus, a person who feels compelled to commit suicide is not suffering from mental health problems but from the experience of expanded consciousness, which we all have, and which is in fact our natural birthright to enjoy. 

Mental health, as currently framed and discussed, does not exist. Individuals are experiencing expanded consciousness – an excess of energies – which the current western medical councils do not understand. This is nowhere more evident than in the ever-compendium of the Diagnostic and Statistical Manual (DSM) of Mental Disorders, which labels every emergent form of expanded consciousness as a disorder and hence reduces it to ‘mental health’.  

I ask each of you who is feeling suicidal: consider this sensation, this impulse, as the resonance and channeling of past and/or future through you, creating an excess which your organs decipher as suicidal – because the reality is that you are not programmed to commit suicide.

The above is a very simplistic explanation, as I have not added multi-functionality as a component of the explanation and analysis that would help round out our understanding of suicide. With the integrated understanding that multi-functionality provides, a much clearer picture emerges; but that requires a book. 

The Facebook inspired race-hatred Anglo-Saxons with support from their fascists mainland European counterparts are still following me on their social media sites and ran another run-in on my local high street to see my reaction prior to an attack. This time I informed the police who I understand took decisive action. I thank the UK police for that. I am still capturing the faces of the individuals involved and will begin to post them online as race-hate fascists.

1919 Jallianwala Bagh massacre in global context; and what it tells us about Brexit

 13th April 1919, people gathered in the large public park of Jallianwala Bagh in Amritsar to celebrate the Sikh holy festival of Vaisakhi. Soon the park’s exits were blocked and Acting Brigadier-General Dyer ordered his troops to fire on the peaceful gathering until all their rifle ammunition was spent. More than 1,000 children, women, and men were murdered.

Last week was the 100th anniversary of the Jallianwala Bagh massacre. It took 100 years for the British government to express regret withholding a full formal apology for its murderous intent and actions – former Prime Ministers and even the Queen have had opportunities before now, but demurred. Is an apology sufficient? Many say not, pointing out that justice has not been served. 

Others, in commenting on the anniversary of the Jallianwala Bagh massacre, notably a University of London academic specializing in Sikh and Panjab studies, have taken a different and more worrying stance altogether: stating that commemoration shouldn’t become some ‘kind of trauma exercise’, that the massacre must be contextualized in terms of the values of the time, and that emphasis should be laid on positive UK-India relations. This, frankly, is a farcical position to take; and invites deeply flawed analysis.

All massacre is traumatic and we shouldn’t lose our humanity by disavowing it; and placing an event and experience in its ‘context’ requires more than just presenting and implicitly defending the perpetrators’ motives.

In this essay, I put the Jallianwala Bagh massacre in the context of (1) the global politics and imperial and racial inhumanity of the period, (2) the rise of subaltern movements of resistance against this; and I discuss how Brexit ideology will breed government-sanctioned terror and violence in the UK, just as the Jallianwala Bagh massacre was government-sanctioned.

Subjugation and its discontents:

The 1919 Jallianwala Bagh massacre took place in the shadow of two astounding movements for radical socio-political change. Both reached their apotheosis in 1917: The first was Lenin’s 1917 Bolshevik Revolution in Russia and the second was Gandhi’s warning of mass passive protest unless the British abolished indenture of Indians around the globe. Gandhi, Jinnah and Annie Besant spent much of 1917 organising and participating in passive protests by the masses. Gandhi and Lenin were in correspondence with each other when the former was still in South Africa; and they enjoyed each other’s mutual admiration and respect for reaching out and awakening the desire for self-determination and dignity amongst their respective masses.

Lenin and Gandhi successfully repelled Tsarist Russia and British India by loosening their power over the peasantry. In India, Gandhi took to his heart the plight of the so-called ‘untouchables’, encouraging them to envision a better future for themselves and to question the motives of the British. In doing so, he dealt a severe blow to the British Empire’s stability.

The British Empire could sense its impending loss of power and dominion over India, and by extension over other parts of its world. This was fortified by the events of 13th April 1919 in Amritsar – the murder of more than 1,000 peaceful people in a walled-in space with no hope of escape. That General Dyer was later held to account for his unprovoked massacre in an investigation was of no consequence to the Indians. The massacre revealed, fully and finally, the British Empire’s intent, and its attitudes to the people of India. Faith, such as there was, in UK-India relations were shattered. 

The 1919 Jallianwala Bagh massacre was a critical turning point in the Indian nationalist agenda. Gandhi and others no longer worked towards achieving partial autonomy in partnership with their British colonizers – henceforth, the goal and demand was nothing short of Indian independence.

Waning Euro-American power and rising race-murder:

Unlike Tsarist Russia, which had no chance of repelling the revolution or subjugating people any longer, the Euro-American imperialists and race fanatics descended deeper into race-hate and violence when their dominion was risked. 

The USA, for example, taking lessons from the rise against British imperialism in India, doubled its efforts to subjugate its own cohort of enslaved  and subjugated people. The period between 1915 and 1920 saw the second highest recorded number of African-American lynchings in the US. Black servicemen  in their army and navy uniforms were routinely targeted by mobs, kidnapped, tortured, had their fingers cuts off as crowds gathered to watch in a festive atmosphere, and eventually – caked in blood – they were set alight and burned to death.

In the USA, furthermore, at this time black women were tortured, mutilated, raped with anything that came to hand, hung upside down, their stomachs cut open if they were pregnant and their unborn children stamped on by cheering crowds as they fell to the ground. Photographs were sold as souvenirs to crowds that at times swelled to 10,000, as people avidly shared details from the newspapers about the time and date of the next lynching. The period from 1916 to 1922 witnessed the largest wave of labour strikes in US history. In 1919, in Arkansas, marauding white men killed up to 273 blacks in the Elaine massacre, in one of the most brutal race-hate events in the country’s history.

Let’s not forget that the lynching and murder of black people in the USA in the twentieth century took place not only in the shadow of the rise of the subaltern elsewhere in the world – including in the form of Indian nationalism; it took place in the context of the US government’s historical and critical need for black soldiers in, but not limited to the following, wars:

Revolutionary war of 1775, in which the conscripted numbers of black soldiers rose from 9,000 to 25,000 (by 1776, most black soldiers were not listed as such)

1812: one quarter of the naval squadron was comprised of black people

Mexican-American war

American civil war included 186,000 black soldiers, who formed 16 units

Indian wars of 1863: black people formed part of several infantry and cavalry regiments

Spanish-American war: black people formed 7 regiments in the National Guard and 5 voluntary regiments

Philippine-American war

The kind of Anglo-Saxon / Euro-American race brutality, and its vicious tortures, was representative of an entire era of European imperialism, and American slavery, and extended of course to the treatment of the Maori and Aborigines of the Pacific. And it is celebrated…

Race-European newspapers like the UK’s Daily Mail, and its counterparts in the US and Australia, have run gleeful, self-congratulatory stories about the Yamnaya race of people from the north Caucasus, and their rampant psychopathic murdering activities which wiped out the brown-skinned population of most of western Europe – after the Arya (Indians) had migrated back to their ancestral and spiritual home, leaving behind among other things Sanskrit-language names that continue to exist today. Note: the word Yamnaya (and Yamna for the culture of these people) in Sanskrit actually means one who is awakened and of a highly peaceful nature. Like most Indian words it is used by the race-Europeans to convey the complete opposite. The same is true of the word swastika that is synonymous with the Third Reich – in Sanskrit it represents awakened consciousness in tune with, and living in harmony with, the natural environment.

The underlying motive of the violence conducted by the descendants of the Yamnaya – in the form of the 1919 Jallianwala Bagh massacre to name just one, by the Americans against African-Americans, and elsewhere across the globe in time and space – has been to prevent the impending demise of their psychopathic pursuit of race-European superiority.

Conclusion: 

The 1919 Jallianwala Bagh massacre of peaceful Indians in Amristar was predicated on the fear that Britain would haemorrhage wealth unless the Indians were brought to heel through fear, humiliation and murder, and a slave-subjugation mentality revived in them. Regardless that as in the American case, the Indians offered their aid to the British in the 1914-18 war.

Brexiteers in the UK today think that leaving Europe will help re-establish British power and dominion in the c21st, and give rise to a Commonwealth 2.0 full of people ready to be enslaved all over again, while the island itself is ethnically purified. They believe that other countries can and will be forced to sign trade agreements with Brexit-Britain which effectively sign them up to have their resources pillaged for generations to come. However, the British government knows what the public does not, which is that without cheap (east) European labour the British economy will implode, creating civil unrest and war, leading ethnic violence and murder, on the scale of Yugoslavia in the 1990s. On the other hand, no Brexit will very likely entail the same outcome – such is the strength of nostalgia for a gilded British imperial past.

Simply in administering a referendum on the very issue the UK government has implicitly sanctioned full-scale ethnic murder on this small island by Brexiteering indigenes against perceived ‘others’. It has always been thus. Consider the Brexiteer (aka racist) mindset of the person who ordered the massacre of a thousand picnicking people on an auspicious spring day – his act was sanctioned implicitly, if not explicitly, by a colonial government fearing for its very existence. And though he was effectively put out to pasture after his inhuman act, his funeral was a state occasion – only slightly lower in rank than that given to royalty.  

The facebook inspired race hatred Anglo-Saxon with support from their fascists mainland European counterparts are still following me on their social media sites and ran another run in my local high street to see my reaction prior to an attack. This time I informed the police who I understand took decisive action. I thank the UK police for that. I am still capturing the faces of the individuals involved and will begin to post them online as race-hate fascists.

Conjecture, Contemplation, Meditation – their differences

Meditation has become a go-to for those seeking refuge from stress, anxiety, emotional turmoil and anger. The term is strewn around like confetti. Its ubiquity masks the complete lack of understanding of what it is and mean. People speak about meditation as if it were a portal into a magical state of consciousness, into which they need only dip a toe in order to access calm, balance and a lower blood pressure. Nowadays everyone is an expert on this thing called meditation, whose value is measured in its empirical impact on their lives. 

Listening to all the noise generated about meditation I reflect that ignorance, in this case, is not bliss. It is time to put a stop to the petty commercialization around it and to the idea that it is a bar snack one reaches out for and grabs while having a drink. The fact is there is no ‘meditation’ in the sense in which it is mindlessly thought about, pontificated about and supposedly practiced. Meditation is not a one size fits all panacea to life’s stresses and strains. And it certainly can’t be self-taught. One doesn’t simply practice meditation. You enter it only after years of intensive training under exacting supervision by a higher being. These beings don’t go around getting certificated to ‘teach’ meditation and they don’t hold classes. 

Furthermore, one only enters the realm of meditation via contemplation, which in turn is entered via conjecture.

Conjecture is the environment where your thoughts come to debate. Thoughts don’t exist in the realm of meditation, contrary to what you are told. That whole thing about watching your thoughts come and go is nonsense. Only in conjecture are there thoughts and even then you don’t watch them float by. Rather, you evaluate them, choose between them, selecting a thought that will yield the best possible outcome for you. Being with our thoughts is part of everyday life, a default setting that allows us to navigate our daily concerns and realities. 

Not convinced?

Think of a candle. Picture it in your mind. Is there just one candle, or two, three, even four? Is/Are the candle(s) lit? In which direction do/does the flame(s) flicker? Do they all flicker in the same direction? What is the backdrop to all this? Now, open your eyes slowly. Has the image vanished? If yes, then start all over again. For those who retained the image you must now register the sounds around you. Your attention is divided, yes, between the image of the candle(s) and your sensory environment? Can you keep hold of the image now, or is it going slowly out of focus, dissolving? If yes, then I’m afraid you have to start all over again. For those who can retain the candle image while heeding the sounds around themselves, you now have to also pay attention to the flow of thoughts registering their presence, and be able to sift through them and evaluate their significance and worth. Can’t do it? Then it’s back to the beginning. If you have managed all of this, you now have to additionally focus on the sound of the candle(s) flickering flames. If you can’t identify and differentiate them, start all over again. 

This is what is passed off as meditation. It is, in fact, the realm of conjecture. 

Conjecture is difficult to master, let alone transcend. Western dabblers in eastern mysticism – lacking the humiliation, humility and humbleness that is to be their life’s constant state – think that a few sessions of so-called practice is enough to return home with and set up a class. In those classes, they extract cash from wealthy wannabes who want to enter the portal of calmness, and who mimic their conceit that a bit of practice and a certificate equips them to guide others and save the world. 

An analogous situation is found in yoga: Money-grabbing, get-rich-quick individuals are teaching yoga. But it isn’t your ordinary yoga. No. It is kundalini yoga. The same kundalini yoga that is traditionally never taught to all and sundry but is passed only from high being to disciple. The yoga being taught at a class near you is standard everyday yoga, but calling it so doesn’t generate wealth; it has to be sexed up – hence, kundalini yoga. And the primary exporter of all this was the person who knew nought about yoga and managed to dupe millions – none other than Yogi Harbhajan Singh. 

Meditation as ‘taught’ and ‘learned’ today reflects what we see happening to yoga. Its all about liars selling lies to suckers who lap up being lied to. 

Reverting…

If what is widely and falsely acknowledged as meditation is in fact conjecture – as I illustrated above using the example of the candle(s) – then what is the transition pathway from conjecture to meditation proper? Well, it is a pathway that stops at the realm of contemplation first. And I am not going to share with you the process or details of the pathway. 

I will, however, give you a tantalizing insight. 

You’ll recall the exercise with the candle(s) that forms part of the realm of activity in conjecture. Well, one aspect of the realm of contemplation requires you to look at the candle(s) and listen to the noise that each flame makes while immersing yourself in music of your choice, watching a television programme with alertness and interest, paying attention to the outside world and its sounds and goings-on all, all while maintaining perfect posture. 

(I re-introduced a lotus position a few decades ago without sharing the exact positioning involved. I note that students use the same posture, though their execution of it is wrong. In fact, I re-introduced three postures several decades ago that are now in vogue and which are practiced widely but imprecisely – for the same reason, that I didn’t share the minutiae of how to practice them. Indeed, every single posture has its own deep history, context, meaning and purpose. Without comprehensive understanding of all of this, a posture is rendered meaningless and is thus incapable of delivering the full latent energy contained within. Lacking knowledge and clarity, a posture is reduced to an acrobatic exercise.)

Reverting…

Contemplation is a state defined by your ability to focus on only progressive dharmic principles, one at a time, and merge into the essence of that environment without falling out of sync with the organic surrounding world. This indicates you are graced.

Intense training is required to enter the realm of contemplation and unless a high being graces your journey then it is impossible to not be overwhelmed by anger, arrogance, vanity and thoughts of revenge.

Once contemplation is achieved and sustained permanently, many adherents will be selected to have their bio-structure altered so they are reborn as docile fauna or long-living flora. (It is an extremely misleading and ego-based concept to believe that humans are the highest order of creation on this planet.) Here they wait, until instructed to be reborn as human and help dictate human events.

First conjecture, and then contemplation have to studied in-depth. It takes several lifetimes of continuous and committed study to realise the vastness of the subjects and to make progress. 

Given that each human birth comes after several thousands of years of taking birth as a non-human, the chance you will recall a lesson learned in a previous human life is well-nigh impossible. Unless you have been graced by a higher being. 

Having said that, there are two bodily organs that are critical in aiding one’s pathway from conjecture to contemplation and thence meditation. The first is the skin – more precisely, it’s pigment. Caucasian skin is a regressive and abnormal pigment, a serious anti-meditation organ. It is the portal through which lower, restricted, ungraced bio-forms enter the human birth chain; and the pigment which those people, who have fallen from their high statuses, are given as a reprimand. Darker skin pigments are progressive. They give one the ability to absorb meditation-energy more easily. The other organ paramount in helping one enter meditation is hair – specifically, the retention of one’s bodily hair. Hair has a special and divine purpose, albeit that many consider body hair unfashionable and even disgusting.

Now, you might be wondering who – given the stringent conditions for progression – actually make the cut 

Amongst Caucasians the likes of Socrates, Plato, Aristotle, Pythagoras, Master Eckhart, Ludwig Feuerbach and Nietzsche have reached the higher echelons of conjecture as evidenced by the body of thought they produced. 

In the east, Adi Shankara, Sri Aurobindo, Swami Vivekananda and Rabindranath Tagore have progressed further, attaining the middle stratum of contemplation. But none of them merged into meditation. 

Escape from the pain, misery and darkness of rebirth – where one is always the victim of circumstances – comes only after one has endured and does not react at all. Such humility eventually (though not always) evolves into humbleness. Mastering humbleness is critical to accessing higher strata within conjecture (as did the Caucasians mentioned earlier) and contemplation (as per the eastern personages mentioned earlier), and eventually meditation. 

Certainly, out of the public gaze there walk among us those with deeper (progressive) skin pigment who have attained and remain within the realm of meditation – and who have thence advanced into samadhi even. They are accompanied by the grace of higher beings. And they walk silently and with humbleness among us. 

So, I would say, put your money away and stop lining the pockets of meditation-charlatans. You cannot learn to meditate. All you can claim to be doing is attempting to achieve a higher state of conjecture than the one we naturally inhabit everyday and to achieve a more stable bio-rhythm. Unfortunately and inaccurately this is all termed ‘meditation’ when it frankly is not.

That said, I do commend you if you are tying to make some progress, even if your terminology is wrong and your sense of achievement is more imagined than real. For, only by attempting to progress can you open yourself to the opportunity to actually progress. Just don’t call what you do meditation!

The facebook inspired race hatred Anglo-Saxon with support from their fascists mainland European counterparts are still following me on their social media sites and ran another run in my local high street to see my reaction prior to an attack. This time I informed the police who I understand took decisive action. I thank the UK police for that. I am still capturing the faces of the individuals involved and will begin to post them online as race-hate fascists.

The Truth About Mary Magdalene: an exploration of ‘free’ will, morals, demons and mental illness

Mahatma Gandhiji said ‘reading the Sermon on the Mount gives me as much pleasure as reading the Gita.’

In this essay, I explore the Bible’s treatment of Mary Magdalene, but it is not my intention to rob you of the comfort, support and sustenance the Bible may provide you.

There are some points to note first, before I begin, which provide context to my assessment of, and argument against, the Bible’s characterization of Mary Magdalene. These are as follows:

Jesus, the person, lived several centuries earlier than indicated in biblical history.

His lifetime coincided with the global influence of Buddhism, and it is likely that he – and others of his ilk – would have studied eastern philosophy and made certain self-discoveries through that.

It follows, therefore, that Jesus most likely would never have uttered the statements attributed to him in biblical texts.

Thus, the Bible’s author/s can be said to have created a myth.

Biblical myth, like most other powerful myths, communicate core beliefs that permeate through folklore and storytelling across the ages. They draw on the past, and on real historical personages, and mythologise these.

One such historical figure would have been the real Jesus, who – like Buddhaji  – was  already a synonym for particular attributes and high-minded values at the time the Bible was written.

Hence, the Bible crystallizes an idea or concept and set of folkloric stories that have gathered force and come to assume a kind of powerful reality.

Taking all this into account, the story of Mary Magdalene’s interaction with Jesus of Nazareth, shines a light on the evolution of kinship, fellowship, and morality, and helps illuminate the theme and process of personal transformation. It does so, I would argue, in quite distinct ways from – and more accurately than – the Bible sets out.

In the Bible, Mary Magdalene is repeatedly described as a prostitute. However, since we know that she comes from a wealthy family, that simply isn’t possible in the terms that we understand prostitution today (and presumably at the time of the Bible’s authorship). 

For one thing, wealth confers a particular loosening of moral mores and restrictions  – just look at news about the elite in our society, and the almost self-congratulatory rite-of-passage they pass through: various addictions, affairs, etc. The uninhibited freedom of the wealthy elite is the same today as it has ever been.

Mary lived in a time of Roman occupation, and high-society would have mimicked Roman high-life, which in turn mimicked Greek high-life before it. This high-life would have comprised relaxed moral codes and sexual freedoms. In this context, Mary might conceivably have been a courtesan. This differs from prostitution in the sense that it centres on companionship as much as sex, on being an intelligent and witty person with whom to spend time, and being in some ways an equal partner in the interaction.

Given that her brother lived in a leper’s colony, Mary and her older sister would likely also have assumed the role and responsibility of the eldest male family member, meaning interacting with men as equals, and with candour and ease. Twinned with the promiscuity of the wealthy elite of whom she was herself a member, this potentially makes Mary a very unpalatable figure to the religious orthodox of her own time, and those who authored the Bible. 

Here was a woman embodying the liberal values and behaviours of high society, exhibiting tomboyish flamboyance, enjoying free interaction with men because of her responsibility – all of which coalesced to subject her to accusations of, and characterization as, a prostitute. Mary thus exemplified all that was pernicious, and was an affront to – the Laws of Moses and the Law of God. 

The case of her affair with an older married man with children was likely the perfect foil for making an example of Mary. In a sting set up by the Pharisees, which perhaps her lover colluded in, in exchange for everlasting anonymity, Mary was cast as the ultimate fallen woman.

But there was more at stake than Mary’s reputation – and her possible stoning to death. The Pharisees were also hell-bent on testing Jesus’ adherence to the Laws of Moses and the Law of God. 

I’m not necessarily talking about the real Jesus, who, as pointed out earlier, preceded the Bible by several centuries; but then, neither is the Bible referring to him per se, rather to the legend of Jesus, to a man with Jesus-like qualities.

So, what would Jesus do, when confronted with a fallen woman whose death was likely imminent because of her immoralities? In the Bible, he writes in the earth his condemnation of, as well as the hidden secrets of her accusers. As depicted in c.15th paintings, writing in the earth is akin to making a definitive statement, issuing a decree, it is what gives us the saying ‘written in stone’. The real Jesus’ interaction with eastern philosophy and its theatrical, allegorical, and allusive modes of delivering lessons makes it impossible to believe that he would ever have acted in such a way. It is inimical to the way in which people like us, people of our ilk, behave or communicate the god-concept.

What else does the Bible say about Mary Magdalene and Jesus? That she was possessed by no fewer than seven devils. (This number is interesting, as in other cultures the devil is associated with number nine, fifty-four, and even one hundred and eight). The devils made her act in the way she did; they made her promiscuous.  From an orthodox religious perspective, the flexible mores and conduct of the wealthy elite are indeed (then as now) anathema to living a moral and correct life in fear of god – they are considered to be under the influence and control of the devil.

The devil is a wonderful invention. – a placeholder and catch-all for all the actions and attitudes, the behaviours and beliefs that hard-right fanatics can’t fathom or explain, and which they don’t wish to try and understand or comprehend because doing so would dent their rigid exclusion of morals and logics other than their own.

But the devil concept is, in its reductiveness, singularly unhelpful.

Jesus, like others of our ilk, would have been vehemently dismissive of the devil concept. While publicly he would have assimilated himself to prevailing language and concept norms, he would have recognised that the ‘devil’ so-called was entirely irrelevant to explaining and resolving Mary’s situation.

Why? Because the devil concept rests on the assumption that a person has free will and a normative moral compass to begin with, and that bad and immoral behaviour results from this being perniciously thwarted. In fact, though, free will, reasoning and thinking are themselves complete fabrications. Which is to say, what comes across as our ‘free’ will is in fact already written into us: pre-ordained. 

It is difficult to explain this to laypeople. The pathway to understanding such things entails a process of pain that moves from one’s humiliation, through humility, humbleness, and passivity, before evolving into and merging with the potent vital energy: calmness. And no ascending soul (antrekarna) can make the journey alone, on its own merit and talent; it happens through the grace of a high being and only if one is selected to be given such grace.

Reverting…

So, Jesus knew that Mary’s fallen status was not due to devil possession, and was not a result of her own ‘free’ will as we understand it. Rather, she was pre-programmed by her own bio-chemistry to be the person she was, and to act as she did – that programming establishing itself before conception, crystallizing during gestation, and playing out in the course of her life and actions. Even with all this knowledge, how was he going to save her?

Jesus knew the matter pivoted not on Mary’s adultery per se, but on whether he was seen to uphold God’s law by denouncing her, and saving himself from being labelled a heretic.

It’s important to know here that those of us with psychic privileges have access to everybody’s past, present and future. We see the traps and the miseries that have befallen and will befall people. We see the liars, the deceitful, the haters; just as we see the innocent and the pious. We see the skeletons in everybody’s closet and their virtues. We hear their confessions, their secrets; we provide counsel, support. We are powerful, but we proceed delicately. Such would have been Jesus’ knowledge and role too.

 So, what did Jesus do? Well, for those of our ilk, the protection of the defenceless – with no thought for ourselves – is de rigeur. Jesus will have sought to protect Mary; not to hasten her death even if it meant his own. Jesus surveyed the bio-signature (not the same as the debunked concept of the ‘transient aura’) of each of Mary’s accusers, and without naming and shaming them, he made reference to their failings and their skeletons. Doing so causes perceptible changes in mannerism and mental outlook in the person who is being subtly told off, as I have found when deploying the same tactic. We know this tactic better through the now enduring soundbite: ‘let he who is without sin cast the first stone.’ So, Mary’s accusers were chastened by Jesus’ knowledge of their own wrong-doings, as the Bible reports.

The Bible also goes on to say that Mary asked for deliverance of her soul, that the devils possessing her were cast out, and her soul was able to move forward unencumbered. How we do make sense of this? On one hand, Mary’s bio-signature pre-determined her actions, so saved from one tragic situation it’s reasonable to assume that she would have reverted to type – to being the uninhibited person she was. We can think of it in terms of the analogy of the repeat offender.

But something did indeed change in Mary. What? How?

Well, she came into the conduction, convection and radiation range of a high being (a Jesus figure) and was enveloped in the latter’s psychic care and protection. This overwhelmed and reconfigured her own bio-structure, and established a bond between her and Jesus that would persist through multiple lifetimes. They would be inexorably drawn together each lifetime – she towards his charismatic protection; he towards the need to help emancipate and liberate her from the cycle of life and death.

What of the Bible’s depiction of how Mary reacted to being saved? It says she washed Jesus’ feet with her tears, and wiped them dry with her hair. At the time, the practice of kneeling down, bending forward, and touching one’s forehead to the feet of one’s saviour (or high being) was globally widespread (outside race-European environments and societies). So this likely is a true depiction of events. Where Mary dried Jesus’ feet with her hair, men would have done so with their beards.

Consequently, Mary would have become a silent observer at Jesus’ feet, a humble server, and a life-long student. Quietly and conscientiously.

What, you are wondering, has any of this to do with mental health? 

In contemporary Britian – and elsewhere in the West – Mary Magdalene’s bio-signature which pre-determined her behaviour, and which was misunderstood by the religious right as a manifestation of devil possession, would be cast as mental illness. Here was a woman with deep psychological problems, going back to childhood abandonment, mistreatment, abuse; which she perpetuated or reacted against by her own subconscious set of behaviours. 

In today’s mental health landscape, Mary would be prescribed psychotropic drugs to quell her nature, silence the demons, change her chemistry. But the Jesus figure of her time managed to ‘save’ her without resorting to drugs or causing disequilibrium to her internal organs. He extended her his psychic protection, and that altered her bio-structure so deeply and so effectively that she was, so to say, tamed, saved, a model citizen of the society she lived in. 

In contrast with the character of Mary Magdalene prior to her being ‘saved’, is the character of the lonely person, the social introvert. At different ends of the spectrum, they are both equally subject to being labelled mentally ill. 

Briefly: there is a world of difference between aloneness and loneliness. The former involves active enjoyment in being alone with one’s self, giving oneself over to contemplation, as a kind of pleasurable activity. For such people, the thrill of social engagement pales in comparison. It is a panacea they do not need, though they partake of it happily enough at times and with particular people. Their strength does not cohere in social settings, nor their enjoyment. Aloneness is a skill, but oftentimes just as much a need for people. 

Loneliness is the experience of aloneness as a form of unhappy isolation. Sociability is key to people who feel lonely; their sense of self, of inner stability and calm, dependent on others’ company. Their experience of aloneness as isolation consolidates it is their mind as a disease. For them, solace is other people. 

It is all too easy to teach that being alone with oneself is a mental health issue; such is the environment we live in today. But perhaps, as with Mary Magdalene, the trick is to take what is written, what is cast as normal and true, and explore what contexts and other realities that narrative – of the fallen woman, or of the lonely person – might be missing; and how the guidance of a high being can bring us to enhanced knowledge of what is in fact really going 

Police Desecrate Sikh Gurdwara (West London) and Racially Profile Sikhs Entering Parliament

Facebook-inspired, rate-hate Anglo-Saxons are – with support from fascist European counterparts – still following me on social media. Recently they staged another dry-run on a local high street in London to assess how I would react in the event of a personal and potentially fatal attack against my older sister and myself. This time I informed the police, who, I understand, took decisive action – my thanks to them for doing so. Meanwhile, I continue to capture images of the individuals involved and post these online to expose them as race-hate fascists. 

Desecrating Darbaarsahibji

On 8th December 2018, Gurdwara Singh Sabha in Alice Way, Hounslow was desecrated by approximately 25 Metropolitan police officers, who entered the inner sanctum – addressed respectfully as Darbaarsahibji – wearing shoes, and with their heads uncovered. They did so consciously and with malice aforethought against the edicts of Sikhism. Their actions were designed to insult, denigrate, and demonstrate utter contempt for, Sikhism. 

How do we know the police desecration of Darbaarsahibji was deliberate? 

Because the Metropolitan Police trains and tutors officers in observing correct religious protocol, and paying heed to religious sensitivities and sensibilities. They are culturally aware. Therefore, there is no excuse for the manner in which the police officers entered the Gurdwara’s inner sanctum on 8th December. It can and must be viewed as a premeditated violation against the sacredness of Darbaarsahibji – a malicious cultural attack no less heinous than the Jawalianbagh massacre of Sikhs in 1919 ordered by General Dwyer of the British Army.  

The dispute that was underway at the Gurdwara in Alice Way, Hounslow, and to which the police officers were responding, was an internal Sikh dispute which the congregation should have been left to resolve. Those involved in the affray were barefoot and unarmed; and there was no threat to life. There was, in other words, no emergency. An impassioned disturbance of the peace, perhaps, in the confines of Darbaarsahibji, but nothing else. The situation did not, in any way, therefore call for the police to forego their cultural training – to go in with heads uncovered and shoes on.

The sad fact – illustrated in photographs of the event – is that the police were smiling smugly at having denigrated a Sikh place of worship, as if to say: I have just raped you, your religion, your Guru; and there is fuck all you can do about it.

At a bare minimum, the Metropolitan Police ought to pay for re-carpeting and for everything required to resacralise the holy space of Darbaarsahibji at the Gurdwara in Alice Way. I won’t bother demanding that the officers involved get re-trained in ethnic, cultural, religious etiquette – that’s the standard go-to, a soft way of appeasing victims which does nothing to remove the seed of racism that persists in offenders’ minds.

So what will be the repercussions of the police insult to Sikhism? Those of my ilk know that the spiritual-divine realm will exact punishment. Acts of deliberate desecration by one people against another are always severely punished. In this case, henceforth, the assailants will suffer from a multitude of diseases that which will affect and take the dignity and lives of everybody in their blood- and love-lines.

Ethno-religious profiling at U.K. Parliament

On 7th January 2019, my sister and I visited the U.K. Parliament. It was a break from our usual routes and routines when out and about, which the police monitor via trackers on our car and mobile phones.

But because we were venturing off the beaten track, plainclothes police officers and trained observers were also out in force – standing, walking, sitting at points along our car journey, supposedly inconspicuously, but in fact standing out like the proverbial sore thumb. They provided an extra layer of surveillance, useful for when I – in my mischievousness – manage to escape the tracker, which I did for a few minutes on the day of our visit to Parliament. (Note: counter-surveillance professionals use jamming devices, I just use my wits).

After a few minutes of escape, I resurfaced, and the look on the faces of plainclothes surveillance teams dotted around the landscape was one of pure relief as I went about parking the car and walking to the gates of Parliament to meet the group we were visiting with.

The first male police officer I encountered as we walked to enter looked at me and jabbed a finger at a chart citing prohibited items. No greeting, just that jabbing finger. I acknowledged him, viewed the chart, and walked on, at which point he spoke harshly and menacingly: ‘and no ceremonial knives either.’ I ignored the officer and walked on. I was with a group of mostly senior women citizens, after all, and the visit to Parliament was meant to be a treat which I didn’t want to spoil.

Under other circumstances, I would have engaged the officer directly and robustly about his lying, his deliberate denigration of the Sikh kirpan, and the ethno-religious profiling which framed his actions and words as follows:

  • The Offensive Weapons Act of 2018 is being amended to exclude the Sikh kirpan, as it is expressly a religious item.
  • Prior to the introduction of the law, it has been customarily agreed upon and accepted that the kirpan is religious, and can be carried everywhere by baptised adherents of the Sikh faith as one of the five kakkars.
  • Racial profiling is illegal.  

I did not, for reasons explained above, engage the offending police officer on these points. I simply walked on to security. There white people were asked to walk through one security channel, while everybody else was made to walk through another channel. 

The segregation was palpable.

Now, from experience at every security checkpoint I have ever been through, I know to pack an overloaded bag. For this simple reason: carrying only a small wallet, which is my preference, inevitably results somewhere along the line after security has been passed in my being body-searched, often – as happens at airports to most if not all non race-Europeans – invasively and verging on sexual abuse.

To avoid that, I stuff a bag full of items that has to be opened by security, so that if pat-downs occur they are part of the necessary process and not an explicit and smug violation. What can I say, I like to control the situation as much as possible. It gives me power, and takes away power from others to choose to violate me. Plus, it’s fun watching security jumping through hoops. 

At Parliament, everything at security went to plan: smug white officer smiling broadly at his colleagues around him as he announced that my stuffed bag needs to be opened and searched; all the officers beaming, collectively thinking probably that this ‘humiliation’ was as good as raping my mother; me succumbing, safe in the knowledge that the officer hadn’t had the chance this time to arbitrarily pick me out to be body-searched, and get an even bigger kick.

So, security navigated, we entered Parliament and took the 90minute tour. Eagle-eyed and observant as ever, I was able to make the following assessment of the officers who guard Parliament. It’s quite sobering…

Every officer inside Parliament looks like a sugar-puff. They collectively look to be suffering from a concoction of diseases, including diabetes, kidney problems, high cholesterol and heart problems. They appeared too unfit to walk 100 metres at a very brisk pace, let alone run more than 10 yards without gasping for air. The entire security personnel and apparatus in the U.K. Parliament could be overrun by ten adequately trained men in an attempted takeover. Armed officers I saw on my visit only appear bullish – they’d flee at the first sign of being overwhelmed. Helicopters hovering above the building would be powerless to do anything in response to the action unfolding inside. 

Parliament security is often referred to as a ‘ring of steel’. It is no such thing. Here is how to safeguard Parliament: using the same equipment and funds, replace the current personnel with Sikhs. Remove the concrete barriers around Parliament – they stink of fear and self-defeat. Remove signs prohibiting this and that – they read as ‘we, the race-Europeans are scared of you’. Allow free and unfettered access to Parliament for all. Nobody is going to attack with Sikhs on guard – their reputation for putting down aggressors is a matter of significant historical record; and one that the British colonizers relied on (along with that of the Nepali Gurkhas) to save their asses in war. It doesn’t say much for the current police safeguarding democracy if an officer could be so easily killed, as happened in London last year. (Unless you believe  that the death was collateral damage by a police force seeking to justify its demands for more funding). 

Let’s face it, current so-called security at Parliament is all smoke and mirrors, It is peopled by officers put out to grazing on soft operational duty, because they simply aren’t good enough to join the force outside or because they’re counting down the clock to retirement and a healthy pension. It is an absolute insult to the offices of the Prime Minister, the Cabinet, and all elected and non-elected members of Parliament – and to the so called bastion of western democracy!

Remembering the first year anniversary in September 2018 of race hatred and stalking by a Death Squad.

TERENCE WOOD (group admin), STEPHEN DARTNALL, ANNA GRAHAMS, DAN McSCAT, DAVID MOORE, PAUL COWNIE, IAN LLOYD, TERENCE McGLYNN, RAY SMUT, ANDY TOMLINSON, MARK WHEELER, BRAIN TAIT, DANNY FLANDERS, GARY SHAW, DAVE POTTER, DENNIS TRIDENT. The above named took part in attacking Sikhism and the Sikh turban, Sikh race, Sikh diet, and Sikh skin colour in the most derogatory terms as members of the Facebook group “ALL JOKES, ONE LINERS & GAGS WITH REASONABLE ADMIN” (as it was known on 7th October 2017). Following investigation by the UK police, Facebook went on to close the group for its racist, fascist, misogynist, in-your-face diatribe. But “ALL JOKES, ONE LINERS & GAGS WITH REASONABLE ADMIN” is back up and running again, claiming to be the antithesis of its original self!   THE ABOVE-NAMED INDIVIDUALS WERE MEMBERS OF THE ORIGINAL GROUP I CAME ACROSS, AND ARE AMONGST THOSE WHO HAVE ORCHESTRATED AND UNLEASHED A WHOLE YEAR OF RACE-HATE TERROR, INCLUDING STALKING ME AND MY FAMILY, IN ORDER TO KILL ME/US.

How Power of Calmness Leaves Death in its Wake

I ask the newbies, as was asked of me at the start of my study-development: What is the most powerful energy in duality? Remember, Beings from duality cannot experience non-duality; and nor has that arena been described by lower-order advanced Beings who have journeyed into it and beyond, because three-dimensional duality has very limited speech-expression-phases.

Thus the question, limited to duality, is: What is the most powerful energy in creation?

I recall hesitating in answering, as I listened to others offer the reasoning behind their thoughts on this question. Their answers fluctuated from the atom bomb, to volcanoes, to the Big Bang. I dismissed the Big Bang as it is just a theory, and not real. I waited and pondered further, and His Holiness smiled as he listened to the various answers and counter-arguments made by others, occasionally glancing over at me. They all followed the theme that the most powerful, potent, and virile energy had to be destructive. I intuitively knew this could not be the case, as it ran counter to everything I knew and accepted about creation. Eventually I was put on the spot, and at that point, I was analytically clueless. But in a flash my thought had reasoned things out and I blurted out my answer: calmness.

The group laughed and shook their heads, which left the floor open for me to expand on my reasoning. I explained that regardless of how powerful an explosion is it is enveloped in calmness. Calmness overwhelms it. Calmness reigns supreme, regardless of the size of the explosion. An explosion has to succumb to the enveloping calmness. Thus, I am convinced that calmness is the most potent, virile, and powerful energy in creation. Counter-arguments followed. Somebody mentioned peace and others agreed.

Peace, I maintained, through lengthy and logical argument, is just the path to calmness. Peace has a ying-yang nature, calmness does not. Peace will only take one up to a certain point. Thereafter, the sole path into calmness is abject humbleness. Calmness is poise: unerring, immovable, constant. It is not inertia, which we discussed and dismissed in favour of Soun (the highest abode championed by Buddhaji). But it is also not Soun. 

Soun is recognition of the point where sound, the unstruck melody, ceases – or as the Sikhs’ Guru Nanakdevji proves, where it is sourced. But Guru Nanakdevji went one step further than Buddhaji. He maintained there was a higher state than Soun (unstruck melody), an entity/presence which he called not simply Akaal but Akaal Purakh to reflect it as an entity-environment. Out of this higher state, maintained Guru Nanakdevji, emerged another – hue, luminosity, light – beyond the unstruck melody of Soun (referred to by the pre-Sanskrit term Satnam) – which he called Waheguru (similarly pre-Sanskrit in origin).

(Note: Neither Waheguru nor Satnam can be experienced as ordinary sound and light.)

We all looked over at His Holiness; his demeanor had changed and in his reflective thought he nodded his agreement to my answer.

Several months later, I had made a mess of an assignment and expected a rollicking by His Holiness. He remained silent. I sought permission to speak. In dharma, the etiquette in dealing with one’s seniors is that you always seek permission before speaking, even when answering a question they have put to you. This environment, dharma, is full of subtle observation and delicate nuances, and we can tell an advanced student by the internal manner and external behaviour with which he conducts himself.      

Permission given, I extended an apology and asked why I had thus far not received the requisite rollicking from his Holiness. 

A brief silence followed, then very quietly his Holiness asked: ‘Do you know the meaning of the word Ang?’

‘Permission to speak?’ He gave a gentle nod. ‘It means one’s own, like a limb of a body, no demarcation or division: oneness’. 

‘That is what you are to us. You do not recognise it yet, but you are part of the continuum, and as such you will wield enormous influence and power; however, it is for you to decide where your progress stops. And if you wish later to go beyond that point we will not aid, assist, or help. The journey is unforgiving, fraught with nightmares, personal suffering and loss. There is no easy way to ascend the path, and as you progress you will recognise that you have trodden aspects of the path in each of your previous incarnations, going further each time. However, the opportunity on offer here has never been granted to you before, so you must consider your options carefully before you decide to accept the invitation’.

Having spoken, his Holiness warned me that the offer could also be a ruse to thwart my progress attained over many incarnations, and lead me into sophisticated devil worship and hell. Secular people do not realise that the difference between god and the devil is zero, but for their methodology: to cut corners or not. We, at our level, still have to be mindful who is guiding us. But at the secular level, god and devil are one and the same, and cannot be identified or separated. ‘Yes, you have made a mistake’, His Holiness continued, ‘but you will learn from it. In this cycle the most difficult punishment for what you have done is the following: henceforth, whether right or wrong in your decision, you will always be right’. He looked over to me and asked, ‘Do you understand what this means?’

It meant that I could do all the evil imaginable and would be absolved of my heinous deeds in the immediate term. But the repercussions would reverberate through each of my  incarnations, dragging me back to the animal, maybe even the plant, kingdoms without an end to the downward spiral of negativity. The punishment for always being right was that severe.

And thereafter, before venturing an opinion, I thoroughly examined, scrutinised, analysed and censored beforehand, lest it be wrong or evil. With time, the process got faster, and I was able to offer a balanced view quicker. I could anticipate problems long before others could, and I was able to set in motion a sequence of events that would bear fruit decades into the future without anybody knowing. Another limitation on my capacity to commit wrong was that unlike others – who could deliver a painful strike at a moment’s notice – I had to refer the problem to those higher up the scale and await their decision.

So I mastered patience and, through that, humbleness, whereas others became champions of haughtiness and arrogance.

Then 1988 happened and brought with it death and destruction, as a whole new set of sequences took shape around me at a personal level.  

This essay focuses on how those who targeted me suffered. Revenge may indeed be a dish best served cold; but when we at our level defend against a blow or strike the repercussions of the assault against us reverberates through generations of our assailants’ and their family’s lives. Initially, the attacker’s mental and physical health declines (often written off as age related), but the decay is stealthy and long term. Only the very lucky ones die relatively quickly, or immediately. 

On the other hand, those who extend kindness towards me will flourish and enjoy great success. One person recently has become a main supplier to two major retail outlets, all because he extended kindness to us. The health of those who have treated my sister or me with kindness has always stabilised. Children are born to the desperate, if they have treated us both with thoughtfulness, consideration and kindness. It is not a matter of putting me on a pedestal, a position I really hate. Just be kind, caring, humorous and normal; and, certainly, don’t be duplicitous.

In 1988 a husband  and wife team connected with the Rotary Club (UK), called upon its members who were in policing and banking to help twist the knife into me. They succeeded. But only now that I have spoken about the situation have they begun to realise that their intense suffering was the direct consequence of targeting me.  

There are a number of examples of the self-inflicted suffering of the English who have set out to harm, and even kill, me.

1. A Sikh gentleman ran a car parts business and would arrange for my car to be serviced locally, mostly via English owned garages. He had a male English staff member who always kept an eye on me, and acted as liaison between the garages and the gentleman from the Rotary club. 

During one incident the garage put the brake pads of one wheel the wrong way around. The car would not brake properly. I took it back for inspection, and the garage told me all was fine, and that I must be imagining the problem. But the wheel would heat and the brake would lock at the slightest touch of the brake paddle. I had to carry a gallon of water to pour over the wheel to cool it down, thus enabling the car to move, but even then I had to be very careful about how and when I used the brakes. I began to drive with greater care.

One day at a local roundabout I flicked the brake paddle in order to control the car’s forward roll, intending to accelerate to catch the large gap between a passing car and a slower truck following it. The brake ceased, I could not move and the truck was forced to take evasive action to miss me. Sister and I missed death by inches. 

I poured water on the wheel, releasing the car’s movement, and I drove back home to call the English man. He answered and I let him have it with both barrels. Responding in typical English fashion when talking to an Asian, he shouted back, and accused me of taking the wheel off and repositioning the brake pads the wrong way around after I had left the garage. I was livid. My sister’s life had been put in jeopardy, and we both could have died but for the grace of god; and this man was blaming me?!

I slammed the phone down and invoked higher Beings (that’s prayers to the uninitiated) to adjudicate in the matter. 

One clear day about a week later, the Englishman’s sister was on her morning commute on a long clear stretch of road when she rammed her car into an oncoming truck. She died immediately. A few days later, while watching evening television a member of his family began flailing his arms about and shouting, in an attempt to ward off an attack that only he could see; he too died. I am told there was also a third death in the family.

The English man never looked me in the eye again after that. He knew that I only need you to look into my eyes momentarily, and I have access to you. Those were the days when I was still mastering my career. Now, you can be living in another country, totally unknown to me, and if you mess with me then rest assured I will mess with you and yours. 

2. The security apparatus in the UK at one time placed me in the most difficult and painful position. My sister was distraught and traumatized, and we went through hell. The matter took several months to resolve. The repercussion of our suffering was that four members of the security community killed themselves, and one killed his own family before taking his life. Furthermore, a number of security personnel were brought before court on various charges. 

3. In relation to my victimisation by the UK security apparatus, I approached my then local MP, plus the person who would replace them as my MP, as well as another MP who was head of a powerful government committee detailed with maintaining oversight and authority over the security community. Both my local MPs repeatedly dismissed me while the latter refused to even acknowledge my letters. My then local MP and their spouse both suffered career-ending humiliation followed by death; and the person who chaired the powerful government committee now lives in professional disgrace. 

4. Likewise, a media mogul who I approached about my victimisation several times rebuffed me repeatedly and invited me to go back to my own country. He died in humiliation having lost his wealth, name, and fame in the process.

5. The then newly appointed head of the official race relations body in the UK, a Sikh, was initially supportive when I approached him about the victimisation and we exchanged information. He later changed his mind and began mocking me. He too went on to suffer humiliation.

6. The attack need not be directed towards me personally. I am honour-bound to protect and defend the weak, defenseless and vulnerable in society and their right to dignified life – even the racists and fascists among them. So when successive Home Secretaries, and Secretaries for Department of Work and Pensions have needlessly targeted the jobless and the homeless, they have naturally attracted my displeasure. Consequently they have left their jobs in disgrace, experiencing a multiple of professional and personal problems.

 7. And just so that you don’t feel alone, watch what happens to my current MP, who took copious notes about the mess the state security had put my family through before she got elected, and afterwards said, ‘Sorry who are you? What notes? I do not recall ever having spoken to you’. Watch that MP and their family members’ lives unravel. The same goes for the local council personnel, local ward councillor, and the leader of my local council who masterminded yet another distressful situation for my sister.

Reverting..

After more than seven years of daily relentless attacks, which have traumatised my family, with us never knowing when or where the next security-led problem would occur, I called in the senior most Being. I announced that I wanted out, as I could no longer handle the pressure, especially without the ability to hit back at my own discretion. He looked at me and said, ‘We have been watching you. No one has managed even eighteen months of the pressure you have handled these past seven years. Ask for what you want; you have earned it’. 

‘It is for you to give’, I replied, ‘for you alone are privy to my future. All I know is that I need to be able to defend my sister and myself, and hit back as and when I feel it appropriate. If that means I halt my own progress then so be it. I’ve had enough’.

He closed his eyes momentarily and with that he granted me access to whatever I needed to deal with a situation. Additionally, I was promoted and informed that my views would carry absolute influence at our level. In other words, I had been given a seat at the high table, even though I operate at the level of a fieldworker.

I have had input on some of the most important global and geo-political changes that Europe has seen, and my input has been globally valued. My and my sister’s deaths, and the manner of these, will bring in their wake the dismantling and destruction of the race-European empire.

The seniors agreed with my concern that the pillage and plunder of deep earth minerals and resources cannot go on unabated. The race responsible has to be culled. You have thoroughly race-hated me, but I am not allowed to hit you back along race-hate lines, so, I found another way to get back. And it seems I am going to have the last laugh, albeit this will happen in one of my next incarnations, but it will happen.

 

Syndicated Corruption in the UK, e.g.,CPZ (controlled parking zone)

Local government in the UK has tapped into the British Empire DNA and found a way to make serfs of its residents. In an exemplar of syndicated corruption, I will use what has been happening in my own local council as an illustration and case study.

In London, each council is divided into several wards. Each ward elects 2-3 residents as Councillors to represent the community at the local council level.

My ward is dissected by the main thoroughfare running between Central London and Wales. A part of that road, which is also part of the ward I live in, is known as the Golden Mile. It is so-called because of the concentration of industry along a mile-stretch of the road dating back to the early 1900s, which was long a source of local prosperity. Factories of architectural merit remain as a reminder of the Golden Mile’s important past.

We are not only a (historically) reasonably prosperous ward in the borough. My ward is also home to a college, and tube and railway stations. The college is a further and higher education institution with a local and international student population of more than 6,500, who go on to pursue their studies at good universities around the city.

Most of the students at the college travel in by public transport or car. Roads adjacent to the college can therefore become packed during term-time, adding to the parked cars of people who work at local businesses in the area. 

It’s worth noting that along one of its perimeters, the college has a car park with 100 or so spaces. Even so, car parking congestion spills out in and around my ward – because of the exorbitant costs of parking, which is no small consideration on a student budget.

Now, successive Conservative governments have decreased local council funding over the years, citing wastage and low accountability, among other things. The knock-on effect of this is a reduction in local services: for example, refuse collection takes place fortnightly; local libraries have been threatened with closure; and so on and so forth.

So, local councils have become creative about how to fill their emptied coffers. 

Enter CPZ.

A totally unnecessary scheme that has become beloved of councils, especially in London.

In my ward, I estimate that non-resident cars – those that are parked on the road during normal business operating hours – come to a total of around 500. If a charge of GBP2.00 were levied on each of these, the Council would reap weekly revenues of GBP5,000.00. Multiply that by 48 weeks (to account for bank holidays and other paid employment holidays), and the income would be a staggering GBP240,000.00 The income from  day-workers and students increases yet further – perhaps four-fold – when you factor in their spending at local shops and businesses.

Sensible levies of non-resident car parking could therefore bring substantial benefit and income to my ward, and to the council more generally. But local government, as cunning and corrupt as any national government, wants more. Much more.

The CPZ scheme has been ten years in the making in my ward. Leading up to this, the Council has dealt with the issue of car parking problems using ever draconian and nonsensical measures. The problem that residents faced was that students and business workers were obstructing access to reasonable parking – the council decided not to take action on this; it did not ticket the offenders at all. It did, however, ticket residents whose car bumpers and boots overhung their driveways by even a quarter of an inch. So, if anybody says CPZ is a scheme designed with residents in mind, they really don’t know what they are talking about.

As part of the Council’s consultations about the CPZ scheme, it administered resident surveys. Of the 12 residences in our road, 1 outright rejected the scheme while the others abstained from voting. They did so in the belief that only a ‘Yes’ vote would count in favour of the scheme; and that abstaining was as good as rejecting the scheme.

The Council, however, moved the goalposts – indicating that CPZ had already been rubber-stamped and that they were merely going through the motions of democracy – by announcing that 100% of the households surveyed supported CPZ. When reminded of the results in our own road, and that two residents on a road next to ours had also objected, the Council stonewalled dissent. 

In other words, the Council had at best misinterpreted abstaining votes as agreement or acquiescence to the scheme; and at worst, it had committed a very visible fraud on local residents. 

To compound matters, a ward Councillor supported a local resident’s efforts to raise a petition claiming that daytime parking congestion in our area, during normal business and college operating hours, was somehow the fault of Friday evening worshippers at a local mosque.  By this logic, worshippers at the local Christian church on Sunday morning were as much to blame, but the petition focused squarely on Muslims, and not on any other race. Even the problems associated with the college were buried, and so too the onslaught of 4x4s which deliver and collect predominantly white students to a private school nearby every day during normal working hours, and which cause a congestion.

The Councillor who encouraged the anti-Muslim petition is the very same Councillor who supported an aged white woman in having an obstructive raised platform on her doorstep, along a shared pathway that also leads to the front door of a neighbour. The platform was erected for the white woman’s ease of access into and out of her home. However, it obstructed access by her Indian neighbour, a woman of an almost similar age, to her own main entrance. When the latter objected, referring the Councillor and the council planning officers to the fact that her neighbour’s platform could just as well be placed at the rear door of her property, these people were nonplussed. They hadn’t known of the back door. But once they did, they still refused to move the platform there. They told the ageing Indian woman to use the kitchen door to her property as the main entrance. Nevermind that access to the front door is impeded for all visitors to her property.

It was as blatant a use of the race card as was the Councillor’s encouragement of a petition blaming parking congestion on Friday evening Muslim worshippers. And it was compounded when the Council demanded a second set of fees to drop a kerb which the Indian lady had already paid to take place in the past, in order to provide access to a part of her garden where she could park her car off-road. The job had been marked down in Council records as having already been completed, despite clear and visible evidence to the contrary. The fee for fulfilling a job already paid for would be ten times higher, the Indian lady was told. Another example, lest we need reminding, that local Councils are no less corrupt than our national politicians.

Reverting…

The anti-Muslim, and totally racist, petition was signed by thirty households out of more than 200 in the road. The local Council used it as the basis to revive the CPZ scheme, following the singular failure of its earlier survey and the incredibly fraudulent spin it had put on the survey results. 

The Council administered a second CPZ survey, once again clarifying to residents that only a ‘Yes’ vote would count as a vote in favour of CPZ. No surprise, then, that households were once again shocked to learn that abstentions were being interpreted as affirmations of CPZ. Indeed, a minority of 1 ‘Yes’ vote carried the day, and the scheme has since come into operation.

Under the CPZ scheme, residents have been told to pay GBP80.00 annually for a permit to park their car. Additional family cars incur additional annual fees. When challenged about the fact that some households subsist on means-tested benefits, a local Councillor looked sheepishly away and ignored the question. The scheme does not allow for nuances in employment and income, which vary greatly across the area. 

As a result of CPZ, about 300 of the original 500 pre-CPZ non-resident parked cars that I estimated continue to use the roads in my ward. The college car park remains severely under-utilised – empty, even; as do the 150 or so exorbitantly priced metered parking bays on perimeter roads. Non-residents are seeking out spaces wherever they can, without paying unrealistic and inflated parking fees.

So, we have a situation in which:

  • non-residents , who are a vital part of local life and professional activity, and who contribute economically, are being systemically excluded; and
  • residents, who were previously experiencing problems parking outside their own houses, or even their own roads, paying a minimum of GBP80.00 to… well, still not be guaranteed a car parking spot outside their home.

Furthermore, residents are required to submit all car registration and insurance details to the Council when applying for a CPZ parking permit. This includes the details of their insurer, their insurance premium, and information about their income bracket (on which their premium is calculated).  

The annual update of resident parking permits thus requires the annual submission of private household information to the Council. They sell this on to commercial companies seeking in-depth voter information for marketing purposes. We have already seen this happen with Facebook and Cambridge Aanalytica – the erosion of privacy is real, and is one in which we are forced to be complicit. But using social media sites, or wanting to park a car, should not come at the cost of our right to our privacy – we should not accept that we are complicit in allowing Facebook, or our Councils, allowing access to information which they have no right over. They are willfully and deliberately at fault. And it’s all for money.

The Council stands to make a lucrative, under-the-radar income by selling residents’ information on to third parties. It is an abuse of power, a continuation of the kinds of backhander deals we expect of Parliament, and a gateway to rigging elections.

It is the corruption nobody is allowed to talk about.

Many UK residents won’t be aware of the webs of unaccountable, non-transparent, abuses of power in which they are enmeshed in their daily lives and by their local leaders and representatives.

Today’s essay hopefully helps in starting to raise that awareness, and in making us more engaged residents.

 

Death of the Nuclear Weapon

 

The following assessment is based on my psychic abilities, and should be read in that vein.

The death of the nuclear weapon began in May 2017 and ended in June 2017. 

On 9th May 2017, the US Navy ship the USS Lake Champlain, a guided missile cruiser, collided with a South Korean fishing vessel in the international waters off Asia. A month earlier, it had been conducting exercises with other US and Japan naval ships as a show of force in the midst of heightened nuclear tensions with North Korea (San Diego Tribune, 9th Mau 2017). Both ships were able to travel safely onwards to port for repairs following the May incident.

Then, on 16th June, 2.30pm (local time, Japan), the USS Fitzgerald collided with a Philippine-flagged container ship 56 nautical miles south-west of Yokosuka, Japan. It had recently been fitted with an upgraded electronic satellite and nuclear system, and these were destroyed in the collision.

These two seemingly discrete incidents are closely connected, the first bringing the US and NATO computer-based defence system to its knees (in May 2017), while the second event then rendered it wholly inoperable (in June that same year).  

My psychic conjecture is that the collisions were the result of advancements in electronic warfare by a powerful Eastern state. These were used to jam the US naval and NATO’s nuclear weapons systems and communications satellites, and take over the naval ships’ command through remote access, thereby bringing them into collision.

The Eastern power behind the death of the nuclear weapon has thus asserted its technological superiority over the west and its warfare capabilities. In doing so, it has assumed a position of almost unassailable power and influence, which is already bringing about embryonic – but by all accounts, seismic – geopolitical transformations with far-reaching consequences.

Firstly, it was able to use its influence to move North and South Korea towards rapprochement, as evidenced by the historic meeting between their leaders on 27th April 2018 and their announcement of the Panmunjom Declaration for Peace, Prosperity and Unification – and complete de-nuclearisation – of the Korean peninsula.

That the North Korean leader stepped into the South, without causing humiliation or insult towards his South Korean counterpart, is testament to the guiding hand of the Eastern power who encouraged Kim Jong-un to send a delegation to participate in the Winter Olympics under a shared flag with South Korea.

The unification of Korea, some 65 years after the armistice that brought the war there to an end, will mark a significant shift in the geopolitics of the region. For sworn enemies to become comrades indicates there were no real deep differences between them at all, only those created and maintained by the USA, and the west more generally.

This augurs badly for the USA, who on top of having their entire nuclear weapons system over-rided, will in time announce their complete military withdrawal from the region, on the basis that Japan is capable of defending itself and that military presence is a cumbersome financial drain on the US budget.

The second repercussion of the Eastern power’s demonstrable strength and superiority over the USA and the west is that it is spurring a reassessment and realignment of allegiances in another region of the world that has – similar to Korea – been locked in seemingly intractable conflict under the aegis of the west.

Together, the transformation of formerly intransigent theatres of conflict – in and beyond Korea – into newfound allies is creating a real and deep-seated fear amongst western powers that peace will break out, and even worse, will be sustained.  

Yet it is entirely in keeping with the Eastern power’s strength and prowess twinned with its maturity that it will not announce its role as master power-broker. Instead, it is allowing the US – and the inimitable figure of Trump – to enjoy the accolade of brokering peace in Korea. 

Indeed, the historic milestone in Korea’s history represented by the rapprochement and de-nuclearisation promises of its two leaders, could not have been possible without Donald Trump’s election as US President. Here is an ill-disciplined businessman who has all the reliability, veracity, integrity and loyalty of a rat. His idea of governance is to scream, shout and hurl sarcastic abuse to all and sundry. He runs his government like a business and a fiefdom.

Only a non-career politician, such as Trump, could be sucked into an armed theatre by a national enemy and allow its advanced, human-controlled artifical intelligence warfare systems render a death-blow to his nation’s entire naval operation in Honolulu.

A seasoned politician would not have been baited into a war footing against a surrogate puppet state and allow an enemy to deal such a decisive and geopolitically transformative blow against his own country and NATO. It took a Nazi-styled, racist, redneck, white supremacist – Trump, basically – to answer the provocation offered by North Korea’s missile testing plans.

Trump, and the west, will be left to bask in the glory of the Korean peace deal, while I believe that they surely must know that this is small consolation for the fact that they have been overwhelmed by the superior technological power of a global opponent. The latter is happy for history to be written in this way, such is its confidence in its own geopolitical power and status.

The ascent of an Eastern plane and perspective of power importantly heralds the end of a race-dominated global agenda; and we must hope that based on recent developments in the Korean peninsula it also marks a significant move from hate- to care-politics, far removed from the subjugation-mentality of the race-Europeans.

If we need reminding of what the Eastern power has achieved as a result of its mastery of sophisticated electronic artificial intelligence – and the capability this gave them to rout the US Navy and its nuclear weapons system – we need only look at the fate of Russia.

Russia has achieved none of the mastery that might give it leverage over the US and the west. As a consequence, it has replaced the so-called ‘war on terrorism’ and Islamists as the prime bogeyman used by western states to keep their citizens in a state of fear. Controlling citizens’ fears, subjugating them in this way, is a critical bulwark of western political praxis. Western states distrust their citizens so deeply, and are themselves so fearful of being called to account by them for their failures in government, that they create external bogeymen to help maintain their citizens in a controlled and cooperative state that diverts them from attacking their own leaders.

Consider how a Russia asylum seeker and his daughter, who were allegedly poisoned using the deadliest nerve agent ever developed, managed to survive the massive biological damage that it caused, and live. Notwithstanding that these two people and their fates amount to nothing more than collateral damage in the eyes of both the west and Russia, it remains the fact that an immediate death would have put a quick and abrupt end to the global media frenzy that the UK – and subsequently its western partners – needed in order to make Russia an effective bogeyman that would keep its citizens’ interest and emotion diverted from other governance failures and weaknesses. 

The Eastern power that has manouevred itself into a position of primary geopolitical influence has eluded such a fate. It is now primed to create seismic geopolitical shake-ups of a kind that, while not unprecedented, are not part of living political memory.  

 

Race empowerment

In meditation, one’s aim is to surpass duality and attain non-attachment. However, the possibility of doing so is utterly dependent on your bio-frame confinement and limitation. Racial pigment and DNA dictate bio-frame confinement insofar as advanced meditation is concerned. There are ofcourse several other configurations that control DNA, but secular science has not figured them out yet, and I am not permitted to indicate them.

The meditation pathway is a very precise one. Non-human animals are in many cases superior to human-animals in as much as experience and maintenance of awakening state is concerned. The human-animal is caught in the illusionary frame, where it seeks to maintain superior awakening; while a veil is thrown over the consciousness of its psychology and its physical ability, predilection for desire, envy, and greed. These, in connection with the most vile ideas, produce new human lows that become the new normal.

Where a human does advance – maintaining detachment and aloofness while remaining kind, thoughtful, and selfless in their endeavours – then they move from the raw skin of the race-Europeans into a semi-pigmented skin tone. However, they retain their deeply negative hate psychology. Such development conjoined with hate refers to a group called the Muslims and/or the ultra right-wing orthodox.

However, if a Muslim or ultra right-wing orthodox advancing person continues to maintain a detached, aloof, selfless and thoughtful demeanour, it is reborn within the global influential sphere-space known as the landmass of India.

Having birthright in India, initially in northern India to be precise, the same obstacles have to be surmounted as before. The human-animal advances to the next birth-stage, which takes place in the south India genetic framework. Advancement from here moves into the darker skins associated with African and Aboriginal genetic frameworks.

Yet those of advanced genetic framework – Africans, Aborigines, and Indians among them – have in recent centuries been brutally conquered by vulgar and thoughtless race-European killing mechanisms and armaments. Globally, brutality was the byword of the race-European presence across the world, in exactly the same way as the ultra-orthodox Muslim presence is perceived today. It was ‘our way or death’.

But India has never seen the invader as an invader. The victims may be the Indians, but according to their psyche the humiliation is the invaders’ alone. Low level, un-evolved, fresh out of the mire of the marshes – this is how Indians historically have seen the invader; something to be pitied rather than a source of advanced theosophical concepts and realism.

Race-European ideas of imposition and subjugation are regarded by the Indian psyche as alien and retrograde. India’s maturity affords it the possibility of regarding the invader as a friend from whom to learn, and who no doubt will become part of the land as s/he learns about it. But make no mistake, while the British Raj is seen by British people as an exercise in power, to Indians you came as a bunch of idiots, and you left having learned very little about personal spiritual progress.

Now, Indians’ inner psyche tenders two options for dealing with the invader in their midst: (1) lose their advanced awakening state by mimicking the behaviour of the invader, and thus give up countless lifetimes of progress to accommodate and mirror the ignorance of the disdained and lowly invader, or (2) maintain their hard-earned advanced meditation status, and stay true to the ethos that is instilled in them from birth, namely, that each life has a purpose as well as its own reasoning complex.

And herein lays my current problem with Indians who land high positions in any given sector of a race-European institution. They attempt (very badly) to mimic race-European attitudes and behaviours. Their psyche counsels against this, which is why you often hear them exasperatedly proclaim that ‘the goras (whites) just don’t get it’. But regardless, these Indians continue to mimic the race-European. In doing so, they are forced into limiting their own ecological and spiritual solutions to the drive for enhanced productivity, where profits are not the sole criteria and responsibility to nature is paramount.

Take, for example, crime and punishment. Prior to the annex of Panjab, and India in general, the concept of theft didn’t exist. Sikhism and its kingdom was founded upon the concept of no wrong-doing at a personal level, such that even a murderer was exempt from prison but was made to work on his emotional state while working and living within the community. In the same historical period, people were hung for stealing an apple or a loaf of bread in Britain. Imprisonment without trial was unheard of in non-Muslim India and during the Sikh Raj of Panjab; whereas in Britain people were thrown in dungeons without trial for the most frivolous of reason.

Indians in the UK police force must bring the Indian mindset and viewpoint to bear on tackling crime here. So, for example, a person driving over the speed limit on a clear motorway should not be penalised, since nobody other than the driver and/or car occupants are affected. This is the kind of common-sense and humanity-based approach that Indian police officers should strive to instill in the police force, rather than mimicking their race-European colleagues. They must become vocal about applying commonsense interpretations and judgments when dealing with an incident.

The problem with breaking a problem down into it core elements, rather than taking a holistic and contextual approach, is that humans end up treating each other like machines.

We are not machines.

We require laws that reflect humanity, and human subjectivity in all matters. English law is geared for organizing society like a machine whose parts must be kept in good working order, but which is automated and un-human. It accepts only right or wrong; there is no grey area. This is perfect for running and maintaining an automated production line, but not for dealing with humans.

My call to Indians – and indeed other races – is not to mimic race-Europeans. You may think that in doing so you’re on a fast-track to equality. But as I argued in my previous post on female empowerment, equality is a nonsense; dignity must be the aim of all.

I leave you with one question – and be honest with yourself when answering: Precisely how materially and spiritually evolved do you think race-Europeans, including Anglo-Saxons, can possibly be after four hundred years and counting of killing darker skin-toned people across the globe?

And you want to be equal with them?!

No, me neither.

Female empowerment

In modern times, women have been conditioned – via systematic, psychological, cultural, emotional and domestic intimidation – to adopt male traits in their attitude, demeanour and behaviour. When this abnormal mentality pervades, it results in catatonic dogma, lack of generosity, questionable moral boundaries, and disenchantment with nature and living things. The only thing then left to differentiate between male and female are coarse voice, hairiness and testicles.

So, when women come into power mimicking, albeit ambivalently, male behaviour, modus operandi, and attitudes, they ought not to be regarded as feminist icons or role models. I do not recall Mrs. Golda Meir, the female Israeli Prime Minister, ever behaving like a man or losing her womanhood during office. By contrast, Mrs. Thatcher, and other women in public positions of absolute power have regularly degraded femininity, replacing it with pseudo-male attitudes and attributes, wrapped in a female guise.

One example of male mimicry is that which has crept into orthodox Sikhs living in the west. Sikh women are donning the turban in order to signify that they are not merely Sikh, but are Khalsa. Their reference point for doing so is a line falsely attributed to Guru Gobind Singhji, the tenth Sikh Guruji. The line indicates that a male Sikh who wears a small loose head covering is indeed not only a Sikh but one who is also ordained into the Khalsa (even if he trims his facial hair). A cult movement has developed around this in which Sikh women are encouraged – and feel emboldened – to wear the turban.

But a few things need to be considered before we respond to this demonstration of so-called equality with jubilance. The line was anonymously written, and corresponds closely to the ethos, themes, intellectual values, slogans and influence found in Hinduism and Islam. Furthermore, it occurs in a text which also details how to participate in bestiality and group sex – both antithetical to Sikh behaviour. Still further, the line and the text from which it is drawn, was composed in the late 1800s, almost a century after the demise of the tenth Guruji to whom it is attributed. Indeed, it differs clearly from the writing style, language, and sentence construction of Guru Granthsahibji which is worshipped in every Gurdwara across the world. Lastly, the line makes reference merely to a head covering, not to a turban specifically.

The movement amongst Sikh women to don the turban is the outcome of a line – barely understood and certainly not in context – that has been appropriated by a group of Sikhs who insist it is a diktat from the tenth Guruji. If the line were to be read in the context of the volume in which it appears, then these Sikhs are condoning – proactively supporting – anti-Sikh behaviours like bestiality, group sex, using subordinates’ wives for sexual gratification, Tantric and mantric meditation, and kundalini yoga. These are all distinctly un-Sikhlike.

In thus donning the turban, Sikh women are mimicking men, denigrating womanhood, and contravening Sikh ethos.

The thing is, Sikh women are brought up to not shirk responsibility. They are not brought up to mimic male behaviour, or to dress as if they were entering hand-to-hand combat.

Hinduism and Islam subdue their womenfolk as if they had the minds and intelligence of pre-pubescent children; while in race-European Christendom, (as opposed to Christianity practiced in other races), womenfolk are desperately trying to mimic male behaviour, as if such behaviour is the sole source of their worth.

How has this come about?

Semitic cultural beliefs, followed by the psychic development of mainland Europe after the collapse of the Roman Empire, have all cemented the subjugation of British womanhood.

According to Semitic belief, Eve was created from the rib of Adam, though quite how this happened it is a loss to explain. The notion of a woman coming from a man’s rib is at least better than Hindu beliefs that a woman’s worth is equivalent to that of the sole of a Hindu man’s shoes. Granted, Hinduism does not state explicitly where a woman comes from, but she is valueless nevertheless, apart from any value the man in charge of her life gives her. Indeed, if she bears only daughters she can be killed, and another woman brought to provide her husband with a son.

Only in Sikhism is there a written statement, by the founder of Sikhism, Guru Nanakdevji, that man would never exist if it were not for a woman. In a further metaphor-laden statement it is indicated that a woman can birth to a child without semen. Thus, in Sikhism, from the level I read and decipher it, it is clear that without woman-hood nature would cease to exist.

If woman-hood is the core catalyst sustaining life on earth, then why in relative terms is she accorded second-class status in society compared to men?

Male Semitic commentators maintain that Eve, beguiled by a serpent, enticed Adam with the apple. Adam ate the apple and fell from grace. Thus, from my reading, he remained a demigod, but a flawed one.

Semitic belief from this point then begins its fascination with demigods.

In Vedic scriptures demigods are full of wrath, exhibiting the nine negative emotional and mental attributes that restrict inner awakening. Persian, Egyptian, Greek and then Roman cultures mirror these Vedic concepts closely. Their demigods have exactly the same demeanors, attitudes, and vulnerabilities. But these are demigod character traits as narrated by humans.

The question arises: If demigods posses human traits, qualities and fragilities are they really demigods at all? No. They are you. They are the product of the narrator’s desire for admiration and adulation from his peers, as if the narrator himself was a demigod. It is a point often overlooked.

The demigods of the Semitic story are thus a human construction. The storyteller is human and makes things up to fit his own needs and foibles. In the Adam and Eve story, the storyteller justifies his desire and constant need for sex. He places the burden of blame for his own calculating, uncontrollable sexual appetite, on Eve. Eve becomes the first sexual predator of western world consciousness.

Genuine demigods are so because they have transcended the human confinement that restricts personal awakening and growth. A demigod has no concept of aggression, domination, and subjugation. Nor, in the demigod world do concepts such as air, water, food, clothing, sex and toilet exist. Therefore, a demigod cannot be duped into consuming physical food, which in the realm of demigods does not even physically exist, there being no need to eat or drink.

In the domain of the demigod there is also the capacity to merge back into the Akaal – a concept only found in Sikhism, in Guru Granthsahibji.

Creation, regardless how you perceive it, was the result of either an implosion or explosion. From the Akaal separated a particle of Akaal. The following is the first time the concept has been shared publicly, albeit it is written figuratively in the Sikh’s Guru Granthsahibji. For the particle to separate from the Akaal there had to have been duality (though this does not correspond to our sense of type of duality).

The separated particle had no shape, image, or presence in our sense. But as it lost its Akaal state its profile changed. It underwent several monumental stages of metamorphosis, before it coagulated (expanded) into a state that is now accepted as the condition for pre-atom formation. Eventually it expanded to become the molasses we see as the unseen and un-registerable presence, or light to use another word. Thereafter, upon further decay, it turned into what is called the unstruck melody; and upon yet further decay, matter started to form. Eventually, the universe as we know it was formed.

The separated particle, and its attempts to be reabsorbed back into the Akaal is what the story of Adam, Eve, the snake and the apple is all about.

Eve represents the separated particle and thus the primary governing energy of creation; and in relative terms to the main body it is feminine. Adam represents coagulated matter, the lower order brought into existence by Eve (the Akaal particle); and is the male energy to Eve’s female energy. The snake represents unevolved knowledge, thought and will that purports to be guiding wisdom. In older depictions, the snake is twin-bodied but emanates from one root.

The apple represents a combination of false realities. The fibrous part is Maya – nourishing, mesmerising, and enticing. Encased within it is the seed, the pip. One must consciously enter the pip and, via its inner connection, travel through the inside of its branches and make one’s way down to the trunk, and from there into the root system. At that juncture, the nourishing aspect has to be understood, until one becomes minute enough to enter this element. Being so minute, you have presence but no shape. Remember, any given cell structure has seventy thousand working parts. One has to become small enough that the constituent parts of an atom are huge in comparison. One has to become the holding mechanism that gives integrity to the smallest known component, and endeavour to become smaller still. You must become nothing. Your ultimate goal is to become the escaped particle that merges back into the Akaal…and Akaal is everywhere.

If a woman had explained story of Adam, Eve, the serpent, and the apple, then it might have gone something like this: The two-bodied, two-headed serpent, representing change and choice made Eve realise that, having separated from Akaal, she had to negotiate Maya (the road-map) differently. Maya required that Self-matter had to be sustained somehow, and matter had to be used to do so. Thus, consuming that which would sustain the Self-matter became critical to building pathways towards realignment with Akaal.

This possible female perspective contains none of the sexual fantasy elements of the male telling, and instead deals pragmatically with the situation at hand. By recasting the story of Adam and Eve through different frames, we can see how ideas take hold and deny legitimate expression of the placid reality of genders, communities, and races.

Currently in the western world, women who pursue and eventually reach the heights of their profession seldom do so on the merit of their female worldview; rather they do so by mimicking male aggression and male worldview. Simply mimicking narrow male attributes such as dominance, pride, ego, rudeness etc., does not embed a woman’s sense of how to evolve a business or institution. One might as well employ a transvestite and lay claim to gender equality.

There is no such thing as equality. Dignity – yes. Equality – no.

Exactly how a man can claim equality with a woman who gives birth to life is beyond me! It is not, and never has been equality, but dignity, that should be the core of gender identity, racial respect, and self-worth. Equality is an idiocy dreamt up by Anglo-Saxon, or race-European, men sitting around with a drink in hand, passing the time of the day. Just like the idea of lying flat on a bed to deliver a baby was dreamt up by male doctors who knew better than a mother how she needed to contort her body to best counter labour pains and give birth.

Gender and race equality are as dumb as accepting that machines should replace humans at work, rendering them worthless and valueless simply because a handful of greedy industrialists seek ever-increasing profits over their duty of care to their fellow humans.

A female should bring into her profession feminine senses and sensibilities, and she should be promoted according to her ability to balance productivity and results, (where, productivity and profit are different from the narrow, blinkered, Anglo-Saxon male version).

Ms Cressida Dick, Metropolitan Police Commissioner

On 22nd July 2005, Mr Jean Charles de Menezes was shot eight times at point blank range by the Metropolitan Police’s CO19 firearms unit. Cressida Dick – current Metropolitan Police Commissioner – was in charge of the operation. The then Metropolitan Police Commissioner, Sir Ian Blair, justified de Menezes’ execution on the basis that he refused to obey police instructions. Scotland Yard added that de Menezes’ clothing and behaviour aroused suspicion.

Mr de Menezes lived in a building that was under police surveillance. On the day he was killed people who fitted the police’s racial profiling were stopped a short distance from the building and asked to produce ID. However, de Menezes was not stopped a short distance from the building. As pre agreed at the highest operational level, he was allowed to board a bus and then a tube, before being shot seven times in the head at point blank range on the orders of Ms Cressida Dick, the current Metropolitan Police Commissioner.

The inquest into Mr de Menezes’ death returned an open verdict, implying that the police’s account of the event was unconvincing.

Now, I have long championed people breaking the glass ceiling at work, including the Asian men who broke through a decade ago to become Metropolitan Police Assistant Commissioners, and Ms Dick herself.

Ms Cressida Dick: Ma’m, congratulations on your promotion.

But now as then, I remain gravely concerned about whether such promotions amount to anything more than window-dressing and a nod to affirmative action, rather than a decision based on merit. Among the Asian males who rose to the top echelons of the Met Police’s leadership I sensed a lack of intellectual nous, and of clear as well as flexible decision-making and judgement.

The same can be said of the Metropolitan Police’s female Commissioner. Her colleagues may well laud her as an excellent operations manager, but leading an operation and leading the Metropolitan Police are vastly different jobs, each with its own specific skill-set. The first is largely tactical whereas the latter is a multi-dimensional, strategic, oversight role, from which police forces in other countries take their cue.

My own latest experience confirms that just as Ms Dick was in charge of the police’s race-hate execution of de Menezes more than a decade ago, so it is that under her tenure under-the-radar right-wing fascist police officers use police apparatus to tag my and my sister’s movements (as has been the case since 1988). Now, though, the information is immediately shared with right-wing fascist lay people, who according to my information have been assured that if they attack my 70 year old sister and myself all CCTV footage will be deleted and the assailants will not be identified. But, the UK right-wing has gone one step further: it has struck a deal with right-wing fascists from mainland Europe to go in for the kill, assuring them that they will get free passage back to their country afterwards.

In a nutshell, with or without her knowledge, Ms Dick has since her appointment created an atmosphere in the Met Police whereby any right-wing activity by her subordinates will be covered up.

On Saturday 10th March 2018, I took my 70 year old sister for her weekly food shopping, and her usual cup of tea at a well known coffee outlet. We were following a well established pattern of movement and activity. Both the coffee outlet and the supermarket have a customer base comprising a balance of Asians and race-Europeans. But on this day there was a noticeable lack of Asians within a particular age-range at both venues. In their place was an overflow of race-hating race-Europeans of the same age, all exhibiting the same hateful looks and mannerisms, and threatening gait.

You have to realise, the same people visit the same outlets at approximately the same time each day/week. Thus, to a person like me, who is well versed about who my fellow shoppers are and their age group, anybody out of the ordinary stands out like a sore thumb.

At the coffee outlet a group of two men and two women – who took a detour before following us into the café, where they met with a female already seated – were aggressive and confrontational; they were looking for an opportunity to attack both of us. Meanwhile, a third man stood alone along the pathway that we always take. A table conveniently became free and we sat down.

Opposite us, a woman wore an ear-piece and angled a phone equipped with a surveillance-enhanced microphone towards us, as one would position a listening device. She was part of a one-woman, one-man team. She and her partner launched into an over-the-top argument, stopping suddenly to adjust her earpiece and reposition her phone to better capture our voices when my sister and I began speaking.

Later that day, I asked what had happened to the Asian lads who were meant to back me up in such situations. Two separate sources told me that plainclothes police had warned them to stay away, as an operation was under way, else they would be arrested under the terrorism act. A similar threat had already been levelled about a decade ago against a Muslim gentleman I knew well, whose home was raided because of our close association; the police said they were responding to a phone call for help from his house, and he impressed upon them that this could not have been the case as his grandmother who spoke no English was the only person at home at the time. To this, the police officers retorted menacingly that they would arrest him under the Terrorist Act and see how his grandmother with her non-existent English would secure his release from jail.

Race-European police officers with a balanced mindset – yes, they do exist – had warned me some time earlier that since Ms Dick’s and Sara Thornton’s applications for the Metropolitan Police Commissioner job fascist police officers had been gleefully congratulating each other that under the leadership of either woman they would now have a free hand to ‘deal with’ matters, as one of their own was certain to get the post. In my case, they warned me that was in the interest of the fascist police to assist in my and/or my sister’s murder to send a message to Asians in general that they are not allowed to insult the white race in a white country, especially using humour, while the whites can say whatever they feel like about us and others. Subsequently, I was told that this message to put certain types in their place had come directly from the current Metropolitan Police Commissioner’s office, according to the police canteen talk. Since 1988 information from internal police officers has proven to be accurate.

There you have it. As of Saturday 10th March 2018, the Met Police – and by default the UK’s police forces – are under orders to facilitate my and/or my sister’s killing at the hand of right-wing fascists.

Ms Cressida Dick: Ma’am, I do not doubt you will back and support your officers to the hilt once I and /or my sister are killed. Upon retirement, you will be able to bask in the achievement of having officially managed to kill at least three brown people, just because you and your officers could – and of course will – get away with it.

Who Am I?

According to divinity, human psychology falls into four brackets: awakening, self-reflection, self-analysis, mundane-sense.

Awakening:

This psychology is linked to ‘Akash’. There is no word or term for ‘Akash’ in Latin, Greek, or indeed English. Here I will use ‘space’ as a – deeply flawed – approximation. Humans are a speck of coagulated matter within space, but that coagulated matter is in fact space and functions as space-induced-energy. This energy-environment allows understanding of nature beyond the western concept of divinity.

Self-reflection:

Derives its logic from the impulse of the nerve. This psychology is called ‘Agni’, inaccurately translated as fire. In fact, fire is denoted by ‘Aag’ – a male element. The female configuration, ‘Agni’ encompasses the entire spectrum of the nerve impulse logic: from rest, to inflation, explosion, deflation and back into rest again. It impels protection of nature and attunement to all sentient beings and their state of perception.

Self-analysis:

This psychology sources its logic in blood plasma, which is rooted in restraint and thoughtful action. It is mindful of nature and endeavours to function within established boundaries.

Mundane-sense:

Powers its world view from food that is working its way through the digestive tract. It sources its logic in digested matter awaiting elimination, thus, it views the world of pigmented races as faeces. This psychology is characterized by abject race-hate: ‘My grandfather killed your grandfather, my father killed your father, and I am going to kill you’; ‘My race took away your language, culture, and identity and will keep you as a slave’. This bracket lacks the crucial pigmented skin organ necessary to advance from its one dimensional fight/flight logic into two, or indeed three, dimensional thinking. This psychology hates and kills. It abuses and exploits nature via deep-earth extraction of minerals and natural resources etc., without realising that these are part of the planet’s organs and that she needs them in order to maintain a protective wrap against solar radiation. (Note: One, two, three dimensional thinking is different from the actual dimensions).

Each of the four psychologies described above is encompassed within five out of the six levels of consciousness. The first five levels vary in their intensity, clarity, and expansiveness. They are dependent on the specific layer of psychology they function through as an expression. The sixth level of consciousness cannot be explained in dialogue or indeed print.

In a future essay I will make sense of the above, as their manifestations, ramifications and kinetics are mired in confusion, complication, and contradiction.

So, who am I?

I’ll start from how the religiosity and dharma stratum works, along with explaining the stratum I am attached to (where my position is a junior one with partial responsibility for a team). Nostradamus and the lady from eastern Europe, Baba Vanga, occupy a much lower stratum. They have a vague insight into what is possible, but are not privy to how the ‘what’ will happen. In comparison, public figures from India, namely Sri Sri Ravi Shankar, Baba Ramdev, and Sadhguru emanate from an even lower stratum, and do not have access to mine. However, their immediate seniors, and many from the east, occupy Nostradamus’ stratum and even strata beyond, though they may not openly share their insight.

The responsibility of my stratum is to construct pathways and minor events that have a lasting impact of some several hundred years on humanity, nature, and ecology. We are given orders and instructions, and we revert with feedback and opinions about implementing an alternative plan of action, which on the whole are accepted. There are several teams, and I am part of a team residing in the west. I drew the short straw to become the public interface, whose treatment would then set the cause and effect for the coming period and series of time-events.

We are not from the Guruji class. The only ones who fall in the Guruji class are in fact the Sikh Gurujis. At our level we have Seniors and above them Masters. We are allocated Masters as mentors, who teach, guide, chastise, and invoke deeper awakening in us. We respect our Masters as one respects the Gurujis.

We don’t count time in years as the ordinarywale do; we measure events. This may sound strange but events are not time constrained, they follow other events in a free-flow continuum of events.

The ordinarywale from the hate-filled mundane-sense psychology will not undergo human birth again until they have finished working through the life-cycle of a minimum of twenty thousand species and have lived various animal/plant lives. Bear in mind, the accepted number of species before human birth can occur again is closer to 8,400,000 – so, twenty thousand is a remarkable achievement. And whenever they are reborn as human, they will suffer from one among the more potent and virulent diseases of the time. For example, those who since 1988 have targeted me and my sister and our race-hate murder will suffer continually, as will their offspring, in this and each subsequent human cycle.

By contrast, those who are extremely devout, but not fanatical, usually do not undergo human birth until they have gone through approximately two thousand life cycles as other species.

To put this into perspective, it is accepted that Buddhaji of this cycle had to work through five hundred species life-cycles to eventually become the Buddha. But then again he was a very pure being, having been blessed by the Buddha of the previous cycle.

Furthermore, in each species life-cycle one begins at the lowest level and works one’s way up to the apex of that species. One is only given the opportunity to move into the next species life-cycle if one has attained perfect mental-emotional balance in their present state.

Thus, time spent in each species life-cycle is dependent upon how you respond to victimisation, threats, and ‘death at every corner’ scenarios.

The clear message here is: A HUMAN BIRTH IS PRECIOUS AND HAS TO BE USED WITH CARE, RESTRAINT AND DIGNITY.

The negative psychology of race-hate

Based on feedback from readers, I offer the following clarifications on the text below. 

(1) I heal people regardless of race, gender, age and regardless of whether they inhabit and manifest positive or negative psychology.

(2) When I refer in the text to those Muslims who regress to being race-Europeans, this specifically refers to Muslims who manifest fanatical, hate-based psychology which their own community speaks out against.

(3) The ailment-energy that I take on through healing and that gets disbursed to those who hate me (and their loved ones) won’t disappear when I die. The suffering will continue. But there is always scope to make peace with me while I’m alive.

 

When I was permitted access to detailed confidential information as to why humans differ, one of the most startling facts to emerge was the ‘mutated bio-frame’ of certain psychologies that allowed them to stand out from other human-animals.

The theory of animal to human evolution is partially true. But it only accounts for the psychological aspect, that is, the movement of a given ego-psychology from one type of physical encasement to another.

Current human memory does not recollect solar system evolution. Wars were waged using power more destructive than can be imagined. One such war-episode obliterated an orb, the remnants of which exist in our solar system. Another war-episode, far more destructive, vaporized another orb; and a hollow artificial orb was manufactured and dragged into its position in order to maintain equilibrium. We see that orb when we look up into the celestial sky.

A decision was made to separate humans into varying groups differentiated by their respective retarded and advanced divine evolutionary psychologies. Thus, an easily identifiable marker was engineered into the human bio-structure, geared towards either the sharing or indeed curtailing of advanced information, knowledge, and awakening.

A further decision limited the physical capabilities of a negative psychology, making it meander through various such states until the psychology had appreciated the need to curb harmful, knee-jerk impulses.

Additionally, a new credit-based system-program came into vogue. This acknowledged accentuated awakening and was relevant for that psychology which transmuted from animal to human; while a sub-section was also reserved for normal humans who abused their entity-force by engaging in negative activity – a psychology with negative credit, we might say.

These sub-sections had an identifiable signature that helped normal humans to recognise differing layers of evolving psychology. Thus, a hierarchical structure was established.

The negative and evil psychology sub-section also lost its ability to limit the effects on it of the virulent diseases suffered by higher order humans. Such human-transmitted disease would maintain its potency and effect through no less then nine generations of the lower order human who triggered internal hatred towards another living being.

In today’s panorama this means that when a negative psychology human hates, it automatically pulls sustained suffering and disease into its own lineage. The benefit of this to the higher order (positive psychology) human is progress in to greater refinement, and towards permanent release from the confines of this iron-ore rust bucket we call mother earth, such that they become fully-fledged members of the air-, water-, and food-free sentient being of the cosmos.

However, when the negative sub-section psychology refrains from hatred and mindless killing of another being – be that nature, plant, animal or human – it is promoted into the next higher order. This realm is a confused section. It is Janus-like, looking in both directions, such that it cannot leave behind its bloodthirsty historical journey, but has aspirations to become a refined, liberal, protective psychology no longer imprisoned by the bio-structure of this planet.

Now let me make some sense out of all this.

From childhood I recognised that amongst other things I was a healer. I healed by making a decision in my mind for the benefit of the ailing. If I was happy, they improved. If I was hurt or unhappy, then they suffered throughout life, and their misery was transmitted through to their offspring and emotional love line. Thus far, the longest continual misery I’ve witnessed is now into its fourth generation. Conversely, there have been incidents at hospitals where patients have experienced accelerated improved health, simply because I was in a happy mood and they extended goodwill towards me and my sister.

Naturally, ailment-energy once lifted has to go somewhere, because I cannot suffer from it continuously. I usually don’t have to look far. Your typical, hate-filled Anglo-Saxon hates me for my brown skin, turban and beard; and ends up absorbing their own projected hate completely into their and their loved ones lives, causing them interminable suffering.

Here is the best part. These hate-suffused suffering individuals long for death, but death does not come to their aid. This is pretty serious stuff when you consider the six main diseases a human does not currently wish to suffer. The potency and virility of these diseases increases in each one of you who currently are out to murder me and my sister. You could be a thousand miles away but your hatred for me will automatically trigger in you the six diseases. Enjoy.

Those of you who think stalking me by walking threateningly ever closer behind me, in your typical cowardly race-European manner of attacking people from behind, suck up the pool of diseases that I have removed from those who I feel need help as they cross my path…and doctors will not have an answer, because after one disease is tackled, the next one will manifest in its place.

The meek, says the Bible, shall inherit the earth. The meek is the negative psychology kingdom.

Further clarity: The sub-section of negative psychology humans comprises those I call race-Europeans. The Janus-like race I refer to are Muslims. Muslims, upon regression, rebirth as race-Europeans; and race–Europeans regress into animals of varying kinds. An upwardly mobile race-European, meanwhile, seldom escapes becoming a Muslim…and they say God does not have a sense of humour.

Additional clarity: It is mandatory that the highest accolade afforded a Sikh is for him to be confronted by one hundred and twenty-five thousand people. Hell, I am confronted with sixty million in the UK alone, and I am told my image has been shared globally by the Anglo-Saxons. So I, a lone Gursikh, am up against countless millions of race-Europeans. What an accolade. I have got sixty million UK race-Europeans eagerly waiting to see which one murders me and my 70 yr old sister. As a Sikh, I am going to go down in Sikh folklore history as a warrior par excellence.

Insight: In less than a generation, an Asian country will develop a weapons system that will make nuclear weapons null and void. Race-Europeans will find that we, the other races, have long memories; and in the same way that you once wiped out races in your empire of north and south America, Australia, New Zealand and Tasmania, you are going to experience the same termination, and the lands you colonized will revert to the original dwellers.

This transition can be peaceful (as in South Africa) or bloody – it all depends on how you treat brown/black people today.

I did not ask for this race violence. You insulted my Sikh turban, my Sikh faith, my Sikh race, and then you threatened to kill me and my sister.

Do you think I, an old-fashioned Sikh, an old-fashioned fighter, and an old, old-fashioned warrior, am going to back off ???

Remember, in your mind you may be six foot two and twenty stone (that’s 280lbs), but to me you are just a large target, making my defensive job easier.

You are going to find out the hard way that when brown/black skin comes down to your level of psychopathic psychology then you will bruise. When they hit you, you will bleed. And when they hit even harder, your bones will break. And when they put a bullet in you, you will die. There is nothing strong about you. The only difference thus far has been that brown/black people have not wanted to come down to the level of the psychopath.

You can timetable each and everyone of my journeys. All I have to do is suck you into a trap. Your eagerness to kill me or attempt murder means I have you where I can lead you a merry dance; and just when you think you have me cornered, guess what?

Back in the 40s, and again during the Suez Canal crisis, one of the nicknames for the British (English) was three and a half inch Johnny.

The modern day version of that is three and a half inch Enoch. Go figure. And England is Enochland. There you go, your birthright finally recognised: Enochland.

Personally, I cannot wait for Brexit, and your long held wish to drive all brown/black skins out of Enochland. The best part is, you genuinely believe all you have do to is smile at the simple brown skins and they’ll come rushing, begging for your trade, as in the old days when you held a gun at our heads thinking you were brilliant businessmen. That’s a day brown/black globally people long to see.

Oh, by the way, why try so hard to become a fake Indian showing off a third rate tan?

Three and a half inch Enoch, there is a fitting term for you guys in today’s terminology. It is confused dot com.

Whiteness

My last post detailed the racist abuse that has befallen me since I joined a Facebook group that described itself as a no-holds-barred humour group. Taking the group at its word, I engaged in open, honest banter; but it turned out that this was a privilege enjoyed only by the group’s overwhelmingly white membership, and not by me, a turban-wearing Sikh. To my shock and horror, the group was a race-hatred group – nothing more or less. Despite reporting them and the subsequent abuse I’ve suffered to the police, the group continues to operate, albeit under a superficial banner of political correctness; and I and my 70yr old sister remain vigilant about attempts to murder us – collating a gallery of photos, of the faces and car registration numbers, that follow us during our excursions outside home.

The ongoing matter lays bare the hypocrisy of the so-called indigenes of the UK. They demand integration by people of colour while actively preventing a turban-wearing, lifelong, senior UK citizen from exchanging humorous quips on par with themselves. If I’m stripped of what is frankly my English sense of humour, because of how I look, then what does that say about the call to integrate? That it’s a lie; because as integrated or English-like as you might become, you will always be an ‘other’; the indigenes will always find a way to make you an outsider.

The truth is that the English cite political correctness about integration, but it is evident that we’re damned if we do and damned if we don’t. Remain insular and closed off, and you become a target of race-hatred; make visible your British traits and characteristics, and, well, you become a target of race-hatred.

In fact, since we became targets following the Facebook fiasco, things have moved on: the whites have gotten West Indian youths involved, and they are now waging a campaign of race-hatred against me and my sister, including an imminent physical attack on us.

Here’s the thing though: if my family and I are hurt, there are certain groups of people – in whom we’ve confided the identities of our imminent attackers and those inciting them – who will retaliate.

On the macro-scale, the ongoing killing of brown bodies will cause business deals, foreign exchange, and foreign investment to dry up. Brexit has yet to bite, and already we can see the effects of chasing out hard-working migrants, whose jobs remain vacant because indigenous Britons won’t take them.

And here’s the irony: modern Britain and its financial solvency is due solely to immigrants. Chase us out and the United Kingdom will become a mirror-image of both Idi Amin’s Uganda and Robert Mugabe’s Zimbabwe.

A further irony of British racism is this: Europe, including Britain, was once the playground of the old Arya (Indian) Empire. Traces of this history remain, for example in the Sanskrit root and origins of many words; and in the dark skin and hair of many so called British indigenous people – a legacy of the Arya who chose to remain after the Empire ended.

And for those who think there is such a thing as a single white race, historical maps of Britain and Europe show this to be a myth. Indeed, during the early twentieth century, US Immigration classed many newcomers from the continent as black, including the Irish, Italians and Jews, such was the depth of miscegenation among Aryans and later Caucasian settlers.

To this day the Irish, Scots and Welsh are treated as inferior subjects by the English. And in the context of Brexit, they – like other non-whites in the country – are becoming emboldened to say: enough is enough. In recent days, for example, the home countries have sought to break away from the stranglehold of the English by demanding the right to negotiate with the EU as independent entities.

Everywhere England is facing a negative sea change in opinion and tolerance. Those who were once hospitable and forgiving are turning resistant and hostile. For so long we – the ‘others’ of the UK – immersed ourselves in the whiteness of England. We did so despite knowing that the structure, system, and institutions of the country were designed to prevent us from reaching our full potential; and despite knowing that no matter how English our humour or frames of reference our bodies were always at most risk of being threatened, stopped in their tracks, and incarcerated.

To each hater, I wish a long life. I wish you get your ‘white’ England. When you do, be sure to not go abroad for holidays, or buy foreign-produced goods. Let’s see how your insular country survives.

East Africa is begging its expelled Asians to return, especially the Sikhs. None are going back. Once the people you refuse to accept as part of the country are made to leave, they will never return. You won’t stand a chance of enjoying things as they are today: that is, being a land where others will want to live and work, even on slave-like wages.

Recent history shows that countries that have welcomed Sikhs flourished far in excess of their own natural ability.

In me you have picked a fight with an old fashioned Sikh. I am an old fashioned warrior. I’ll die, but will I cower to your race-hatred intimidation?

Try never.

I give you my word as a Sikh – I will not die alone. My patience has a limit. If I feel any threat to my sister, rest assured I will protect her and if that means you get killed, then so be it.

I’m going to live as a free man.

The sad part is the tossers who partook in the original FB group are hiding, and inciting others to fight their fight.

Bandi Chor – Divali

Until very recently, the late 20th century to be exact, Divali was celebrated by Sikhs in the same manner as Hindus. Divali, in fact, is a very old tradition that pre-dates the Vedas – recalling a time where Arya, coming from India, had dominion over the planet and indeed the solar system.

So it was deeply saddening to see ardent Sikhs desperate to make the Hindu (Indian) government see sense, and stop them labeling everyone a Hindu…a term which is now publicly acknowledged by Hindu academics to be a far worse pejorative than the ‘N’ word of north America, as it was used by Arabs and Persians to denote dwellers of old India prior to and after its conquest.

That the federal states of the Arya landmass stretched from Iceland to Moscow and from the top of Scandinavia to the north of Africa, and incorporated countless countries, languages, cultures, and independent histories that at times have been interwoven, does not mean that Hindus can now claim all dwellers within the artificial federal collective are Hindu…as if retrospectively adding Sikhs into the Hindu mix could repair the latter’s utter lack of self-worth and add a glamorous component.

It is the Hindu lack of self-worth that has led the Hindu Government to insist that Sikh marriage is a Hindu ceremony, and that Sikh culture, linguistics, rites, rituals, spirituality and divinity are Hindu too. It is insulting, abusive, and hurtful, and irrational to claim that my unique separate identity makes me a Hindu.

Therefore, speaking from a platform of free education and unfettered by Sikh material research, I can fully understand the Sikh demand for separation from the Hindu Government. Just to avoid the pain of being labelled Hindu, Sikhs have developed an entirely new – incorrect – calendar, attached to a solar cycle that utterly goes against the writing of their Guru Granthsahibji.

In their bid to escape the stigma of false identification as Hindu, Sikhs have also evolved a separate Divali festival. Divali for Sikhs now stands for freedom from oppression and incarceration. It has become rooted in the story of an illegally incarcerated person’s selfless demand to accept amnesty only if the same were extended to his fellow political prisoners. His jailor agreed that anybody who could hold on to his clothing would be freed along with him.

The innovative Sikh prisoner requested fresh clothes to wear ahead of his release from his lengthy prison sentence. His fellow Sikhs arrived with a newly sewn coat, which as his fellow prisoners gathered to bid him farewell they were encouraged to hold onto. Fifty-two prisoners were thus granted freedom.

How was this possible?

The Sikh prisoner requested that fifty-two very long tails be sewn into the coat’s natural design.

This Sikh is non other than the sixth Sikh Guruji, Guru Hargobindji; and his jailor Emperor Jahangir. The fifty-two prisoners released with him were royal heads of states. Some of their descendants went on to play a pivotal behind-the-scenes role in India’s independence.

The prison where Guruji was held was located in a garrison town called Gwalior, about 800km south of Amritsar. His journey back to Amritsar would have taken him anywhere from 80 to 100 days, whether on horseback or on foot. He would have traversed a mostly jungle- but also hilly terrain, marked by dirt roads in the best case scenario; and his entourage would have swelled and dwindled along the way, as it passed through various villages and towns.

Guruji’s estimated arrival in Amritsar would have been mid to late January. The event itself would have been marked with a comprehensive diva-lit welcome as was, and remains, the tradition of India.

Thus, for Sikhs, Divali is a longer event than just a one day festival. It begins at Divali as we generally know it, and culminates on the night of Guruji’s arrival at Darbarsahibji, Amritsar – a date which the panth through its research must eventually decide upon, and which will in future years herald the end of the Sikh celebrations of Divali.

Sikh Turban, Women & Dasam Granth

The turban of old signified authority, supreme evolved thought, balanced judicial judgment, chivalry, integrity, gallantry, graciousness, politeness, honesty, and deference to higher authority and thought.

In the same way that the system of female global leadership, supported by male life-partners, fell into disarray, so the prestige of the turban fell from grace… until the Sikh elite (the Khalsa) was formed and made to bear secular responsibility.

Following the last evolutionary realignment, seers and sants were unequivocally instructed to shed their aloof dispositions, and instead live their lives of advanced awareness while also fully participating in the secular world, lest their spiritual progress be permanently stopped. This strata of the secular sant is embodied in the Khalsa – the elite of advanced awakening.

The first five Khalsa were beheaded. They lay prone, until Guriji fused together heads and bodies (not in their original configurations, it should be noted) and administered amrit, produced and infused with female energy via Mataji. The beheaded came back to life. But they were not yet invested with the ethical responsibility required of them and that was to be part of their hyphenated secular-spiritual existence moving forward.

The investiture of secular roles and responsibilities for the Khalsa came in the form of the five articles of faith. The first of these, unshorn hair, signifies creation, which is protected and celebrated by the five-metre long male turban and the three-metre long female chunni. The male turban and the female chunni are therefore one and the same.

The turban signals to others that the wearer is ready to defend and protect the weak and oppressed; and women need only wear the turban if no men are available to carry out their responsibility, and only in a context of war and hand-to-hand combat.

For a woman to wear a turban outside of these conditions is an insult to men; it questions the latter’s capacity to fulfill their secular responsibility and it casts aspersions on their valour.

‘Educated’ Sikhs, however, have argued that the turban may be worn by women as well as men. Indeed, they positively demand this ‘freedom’, stating that Guruji instructs the very same. Their claim refers to a poem written by one of the Gurujis. Now, poems as we know are full of metaphor and allegory. They are artistic productions in which poets – like the particular Guruji noted here, who wrote fluently in five languages – take liberties with language to produce certain lyrical and rhythmic effects. And when rendering this in multiple languages… well, we all know the innate untranslatability of words across different languages… then the task becomes one of reaching for a sense and meaning that fits with that language.

So, those who call upon the particular poem in question here to support their claim and ‘right’ for females to wear the male turban, and who see in the poem an injunction to do so, in fact see nothing of the poem beyond their own imperfect interpretation – itself a dynamic product of their individual, social, cultural, political and ideological milieu. To fully know the poem, they really ought in fact to master poetry and the five languages in which Guruji wrote – leaving their own literal reading of the poem, which reflects nothing more than their own desires, at the door.

An important point here: the poem is attributed to a particular Guruji despite being penned in a language whose vocabulary and syntax made use of diacritical marks that post-date the Guruji. This along with several individual theses, pothis and books was eventually brought together into a single volume in 1890. This volume is the Dasam Granth. It contains Jaap Sahibji and Benti Chaupeeji – both of which are inaccurately attributed to Guru Gobind Singhji. These poems (for they are not banis) were subsequently integrated into morning and evening Sikh prayers – confusing and needlessly so.

The alleged poetry by Guru Gobind Singhji forms part of the Dasam Granth and sits side by side with poetry that embellishes eroticism, including BESTIALITY, along with five extremely erotic practices written in detailed pornographic terms alongside mantric and tantric material (which would include kundalini yoga). The entire volume appeals neatly to those within Hinduism who are on the cusp of leaving it in dissatisfaction, and who are mesmerised by the pure subjective Sikhism of Sri Guru Granth Sahibji. And in this volume, long hair or a full untrimmed beard is not a prerequisite; however, ‘keski’ the smaller under-turban, is sanctioned. Based on this misinterpretation contained in Dasam Granth indication is apparently given to wear a turban as one of the five Ks instead of hair – or so it is argued by the likes of the Akhand Kirtani Jatha amongst others. In that case, bestiality is also acceptable, is it?

It is a red herring to assume that the term ‘Dasam’ invokes Guru Gobind Singhji’s authorship of the material contained therein. Sikhs have been thrown, and erroneously shepherded, into this assumption because the word is associated with the number 10, and of course Guru Gobind Singhji was the tenth Guruji. Not wishing to dishonour the elaborate work of Dasam Granth, the Sikh hierarchy gave the publication respect, as they would any other scripture. This accommodation then became the platform for the dissatisfied exiting Hindus into Sikhism to argue in favour of the alleged poems of Guru Gobind Singhji to be formally included into the mainstream Sikh prayers.

One has to consider the period in which this took place. Sikhs had faced an almost total wipeout, with more than forty percent of its population killed during two encounters against an overwhelming army. Thus, any new recruits into Sikhism were positively welcomed, and they held sway. It was a pivotal moment, therefore, when compromises were made including acknowledging the alleged poem – that is the crux of the argument by those favouring female turban-wearing – by Guru Gobind Singhji as a formal bani. In the case of Jaap Sahibji and Benti Chaupeeji, once these attained bani status their integration into formal morning and evening prayers was a mere formality. Unfortunately, until Sikh authority does not officially rescind the Dasam Granth banis to their original status as poetry, their controversial use and attribution remains.

Reverting….

The second point: the saddest part is loyalty to a thought, and inability to give up a cherished ideal, such as that of the under-turban as the formal arbiter of Sikh identity.

Additionally, why, I ask (up to this moment in time), are Sikh women using a literal (mis)reading of a poem to configure their self-worth around the right to wear the turban in place of the chunni, or even – as is happening – underneath it? Why adopt a form of purdah whose removal Guru Nanakdevji was pivotal in championing along with other freedoms and respect for women?

Guru Nanakdevji successfully championed the thought that only a free and trusted woman was capable of giving birth to a child born into freedom of thought and freedom from a slave mentality. Indeed, only with a woman’s permission could a child, especially a boy, be born. He maintained that women, of all races, ought to be responsible for their own sexuality and sense of sexual integrity. He impressed upon Sikhs that men had possessions, and women belongings; and that no man possessed the women in his life, but that they belonged to these women.

Guru Nanakdevji impressed about Sikhs that man is answerable to woman, not the other way around. It may often look like women take a back seat in public and let men run the show; but in Sikhism, ultimate authority lies with women.

So, why, I ask as a Gursikh who takes pride in dressing as chicly as possible, do exquisitely beautiful Sikh women feel the need to emulate men, and forego their natural beauty as women?

The very purdah that Guru Nanakdevji fought to bring you out of, you are now throwing back in his face. You are hell-bent on assuming the Muslim woman’s head-to-toe covering – yet, the Sikh fought to free women in India from slavery and from the religious injunctions of successive empires. Now, living in a free land, you chuck the valour and deaths of your ancestors back into their faces.

In times to come, medical procedures will make surgically attached fully-functioning penises available – will you demand those too, in order to feel fully human? It is not Sikhism which maintains gender inequality – but you are using Sikhism as the battleground for fighting the hierarchies and inequalities of the world around you…. and unfairly so.

Look to Sikhism. Understand that therein women are regarded as life’s teachers; men as life’s students. A man, having reached the highest echelons of inner awareness possible for man, can only aspire to the next layer of progress if he is born into the female phenomena. That is, man has to be born as woman in order to evolve further. This is a highly simplified version of a deeply complex, sometimes contradictory and confusing system, so I am keeping it simple… but consider this: religion tends to focus on men rather than on women, on teaching men of the faith rather than women.

As I said: women are life’s teachers; men, life’s students.

And yet, here you are – so many of you Sikh women today – fighting for a right to be like your men, when you’re already so much more advanced than them. But, go on, please, trample over all the hard-won struggles of your forbears in the Sikh faith, seek out turbans today, penises tomorrow.

Re-claim the Nipple & Public Breastfeeding

It is a curious cultural phenomenon that images of the female chest are considered solely as objects of sexual titillation and fodder for male masturbation. Bovine udders don’t seem to hold the same fascination for men, so why do the female human equivalents?

Breastfeeding in public, in race-European countries, has become subject in the recent past to a discourse about (sexual) morality – as if feeding one’s young were about social principles rather than say, survival. Mothers are verbally abused, called derogatory names, and emphatically told to stop nursing their babies.

Apparently, this is civilised behaviour!

It is civilised to stop feeding the defenseless, helpless, and hungry in race-European societies. The fact that the defenseless, helpless, and hungry person being fed is a baby is neither here nor there.

The great sadness, as an exploration of internet sex websites based around race-European participants shows, is that the female breast is never caressed, tenderly stroked or lovingly kissed. It is used as a set of handles to hold or demonically squeeze, or indeed the nipples are pulled as if tugging grapes off the vine.

So degraded has the female breast become in the western world that it is reduced to a titillating advertising gimmick and masturbating mechanism.

Thus, the brutal onslaught against public breastfeeding isn’t about the morality of public nakedness at all – it is about ferociously safeguarding the female breast as a source of titillation, masturbation, and money-making.

But it’s worth remembering that this wasn’t always the fate of the female breast, or of breastfeeding. Back in the 1960s, public breastfeeding was pretty widely practiced in the UK.

However, easy access to the worldwide web seems to have perverted the minds of race-European men and increasingly of women too with regards what the female breast’s primary use is – to feed babies, lest we forget! – to the point that women are often even more vociferous than men in shaming breastfeeding mothers. The latter are rudely told to cover up in public, to go feed their child in the toilet.

And this is civilised behaviour?

Exactly how many of you lop-sided prudes are prepared to, and will henceforth, eat your meal in a public toilet?

Well???

It’s an absolute perversion that race-European perverts have not only led in the degradation of the female breast, but have also steadfastly refused to lift the ban on the nipple in public and on natural feeding practices, while audaciously laying claim to being the enlightened race.

On this basis, the anti-breastfeeding brigade must all be unequivocal supporters of women wearing the burkha…but they aren’t, are they?!

Please, those of you who belong to the self-righteous anti-breastfeeding brigade, come out in full support of the hijab and burkha as required clothing for all women, globally.

In my recent travels to India, I once again came across public breastfeeding. Not a single member of that conservative country deemed it offensive. However, here in race-European countries the very act is close to being criminalized.

The furore against breastfeeding and showing the female nipple in public for such purposes strongly suggests to me, as an outsider studying race-Europeans, that they are perverts on the cusp of becoming fully-fledged pedophiles.

Because, let’s face it, if a babe suckling at its mother’s breast sexually arouses you – and honestly, has the sight of a nipple ever made a man ejaculate in his trousers? – then you are a closet pedophile and pervert. Otherwise, explain your rationale and objection to a hungry and defenseless babe being nourished by its mother.

I request people to please grow-up and act with dignity as mature and accepting human beings. Or are you the person who forces a woman to wear long heavy garments, and then chops off her ankle if said ankle dares to stray into your sight, because you are too immature to control your sexual urges?

Race-Europeans, decide which side of the fence you wish to stand on: Pervert or evolved.

Time Travel & Integers

Identity, as a controversy, is nothing new. The same holds true for time travel.

The main problem with time travel is that it is cast in triviality and distraction. It is shrouded, like a magician who consecrates obsessive ineptness and applies a reality isolated from concrete structure: there are no facts, simply acceptance. The magician’s world is not that far apart from time travel.

A plethora of sightings announces extra-terrestrial (ET) contact. Invariably, the extra-terrestrial form is humanish. While its physical dimensions vary, nevertheless it is humanish in form and gait. Conforming to race-European consciousness, it always seems to have large oval eyes, a pointed chin akin to a witch in western lore, and a small mouth with thin lips. Seldom is ET dressed, or does it have any observable genitals.

Another peculiar trait of ET is that it communicates – always in English and never in any other language, let alone a north-west European language – without opening its mouth. This interaction is experienced, embellished, and enhanced, according to the perceptions of race-Europeans who diet on Hollywood space-related films.

Curiously, ET’s travelling vessel takes the shape of whatever machine is in vogue in race-European societies at any given time.

So does ET actually exist, and does it visit this iron ore rust-bucket we call mother earth?

It is assumed, based solely on the assumptions of race-European mind-thought, that everything in creation has to breathe a mixture of earth-air to live. Has it not occurred to these narrow thinkers that the very air we breathe may be highly poisonous to ET? Has it not occurred to the narrow thinkers that the very water on our planet may be poisonous to ET?

It is further assumed, according to this same race-European mind-thought, that ET is confined to our own bi-pedal gait and way of moving. Has it not occurred to the narrow thinkers that our bi-pedal format may not in fact be the most appropriate way for ET to move?

If limb dexterity, along with having fingers and hands, epitomises our domination and superiority over other animals and life species, then should ET not reasonably be expected to have several arms and fingers and an even greater range of dexterity than we do, along with two, three, or even four brains, and eyes at the back, top and sides of its head?

The narrow thinker’s imagination, huh?

It’s a wonderful thing, but not exactly uber-creative or unfettered. It occupies a nice comfort zone, with just the merest (and rather unimaginative) hint of the fantastical. Consider, for example, when humans go to war with one another – their imagination allows for victory, but crucially only with the assistance of their Gods. Here we see imagination as a function of the nostalgia-stained, myopic myth-making that humans wrap themselves in.

So is ET possible?

No; not in the form normally envisaged by the narrow-thinking race-Europeans. Let me try to share with you why not.

The initial problem with traveling extensive intergalactic distances is that a comprehensive awareness of integers is needed in order to do so. It took an Indian mystic to share the value of zero. However, another value of another integer is needed to make basic intergalactic travel possible. That integer sits either between nine and ten or between ten and eleven. I leave it to you to figure the value and location of this integer. Without such knowledge, the current mode of intergalactic travel is well neigh impossible, regardless of the propulsion mechanism used.

Finding the value of the integer will advance knowledge of the pathways and shortcuts in our galaxy. The current view of the galaxy is in keeping with the flat-earth idea: that is, it is viewed along a singular plane, as a singular existence, in a straight line environment (after gravitational activity and presence has been accounted for).

The lack of this critical integer limits the mechanised frequency symmetry, which means that the best that current technology has to offer while viewing space, regardless of distance, is a one-dimensional view.

In addition to this critical integer, the current binary system has three sympathetic states that are not even acknowledged, let alone used. Those states are also integral to intergalactic travel.

So, until the four values (including the critical integer) have been understood – and another type of resource, including a propulsion system, is progressively devised – we humans will not be able to engage in intergalactic travel.

But intergalactic travel is still not time travel. Our new mathematical awareness will only allow confined single-plane travel within a galaxy, even while it surpasses the current single-phase dimensional limitations. This is because time travel has other associated aspects.

Time travel exists. It is not dependent upon any machines, nor upon a physical mechanism. Time travel requires deep clarity of bio-functionality. It is still bound by the rules of transmutation, limiting the physical bio-structure to the reality and presence of decay – you may call it disease. But this ought not to be confused with death; it transcends death.

For example, you do not suffer disease; you decay at varying speeds. The un-functionability of a bio-system is currently referred to as death. No, it is not death. All that has happened is that a bio-system has become overwhelmed and has ceased to function. Very soon, ageing will be slowed and death delayed. However, for this to happen requires that the mind connected to a bio-system be realigned. If this does not happen then the bio-system will operate out of sync and cause internal chaos, leading to the cessation of functionality.

Mind holds a key. The West is only concerned with the physical, and as such will only increase misery when it does succeed in slowing ageing, because the mind will not have been realigned to function beyond its birth parameters. Consequently, controlling or slowing ageing will create emotional, psychological, and physiological misery and distress. It will evoke inner hatred at the newly created confinement, such as that experienced by those who turn to euthanasia to escape bodily confinement.

The slowing down of ageing has to be conducted while the bio-system is still in its childhood. If conducted after puberty it will create imbalance, and invoke mental and physical internal violence. In addition, ofcourse, male and female components have to be understood separately. They, the male and female psyches, have to gel emotionally for lifelong companionship and togetherness. In brief, we are talking about semi-eugenics; a path steeped in danger, from inception to final implosion.

So exactly how is time travel conducted?

Well certainly not by any mechanical means. Nor for that matter by mind-control evolution either. With strict criteria as its sole arbiter, the privilege of time travel is limited to those who excel at, and occupy, the highest echelons of samadhi.

Samadhi cannot be entered into without mastery of pure meditation.

Meditation cannot be entered into without pure contemplation.

Contemplation cannot be entered into without wisdom.

Prime Minister Narendra Modi has extolled yoga globally, and the timing of his invite runs in tandem with a refreshed engagement with yoga in the race-European mind. But that yoga is about as fresh, clean and genuine as the water from a rat-infested watering hole.

How many of you would willingly allow your children to drink water from a rat-infested watering hole?

Nevertheless, western celebrities seem to lead – and the ordinary folk seem to follow sheep-like – in a very dangerous activity which they deem to be yoga. And the best part is that they sit in what they have been ill-advised is the yoga posture for meditation.

One does not site the foundations of a house on its roof. Yet, the current yoga illustrated in newspapers globally, with female celebrities in swimming costumes extending their legs in the air and spread apart, is more soft pornography than yoga. And it lays the foundation for future mental anguish and misery in these people.

These are nothing more than gymnastic postures and exercises; and have nothing at all to do with yoga. If such soft porn postures are yoga, then the Rio carnival is samadhi in full flow.

Try as you might, Rio carnival samadhi is not going to avail you of the ability to time travel. And nor will it lead the way to locating the value or location of the hidden integer, or the value of the binary, sympathetic phase existence.

Sister/Brother responsibility, India style: “RAKHRI”

Psychically, women are superior to men and embody considerateness, forgiveness, and tolerance. However, at the conscious level – a level that cannot unmask the psychic layer – it is the brute strength of man that dominates. Men are rustic, manual, multi-dimensionally unskilled, emotionally limited, and bereft of inter-personal skills

Thus, in marriage and cohabitation, whether arranged or love-based, women always accommodate male intrusion and direction.

The situation is more marked for young girls who are married off. A young girl married off into a new setting, a new environment, a new family structure is at the bottom of that family’s pecking order in every way. She is, to all intents and purposes, defenceless and powerless.

To balance this inequality, a mature thought-based mechanism was put in place, whereby a woman’s opinions and thoughts could be represented by a male who had known her since childhood. The person had to be from her age group, and was usually her brother or her first male cousin.

The brother, acting both as his sister’s representative, and as his father’s ambassador, would appeal to his sister’s in-laws. If the appeal fell on deaf ears, then the woman’s paternal uncle’s would make the representation instead. And if that failed, then her father came and spoke privately to her husband’s father to resolve matters.

Representations and interventions by a woman’s paternal uncle signaled that the matter was serious. For her father to get directly involved signaled that the matter was nigh-on intransigent and insurmountable.

The role of the brother in assuming his sister’s or cousin-sister’s welfare is, by contrast, part of everyday social relationships. He counters his brother-in-law’s physical threat, safeguards his sister, acts as the link between two families, and assumes a critical role and set of observational responsibilities towards the welfare, rights and education of his sister’s children.

The day that commemorates this responsibility is called Rakhri, or Rakhari, or Raksha.

On this day, a sister ties a thick, symbolic, coloured cotton thread on her brother’s right wrist, and she feeds him barfi – a sweet made from milk, ghee, and honey/sugar. He in response, promises to protect and safeguard her interests in the coming year.

Originally, the promise took the form of a promissory note. In time, this was replaced by a nominal amount of money.

By the way, it is worth noting that Rakhri is not a Hindu festival. It is and always was a global, communal, mature, ancient festival that pre-dates the advent of Vedic concept.

The annual gesture of acknowledgement and promise, by sister and brother, indicates divine ethos and humanity. Arguably, a culture that finds such gestures inimical to their own belief degrades their own humaneness and divine connection. So, I ask those of you who are anti-brother/sister celebration of Rakhri – which this year took place on 7th August – what exactly is your problem???

Free Slaves

The western human-animal world cherishes freedom more than dignity. Rape has to be proven in a harsh and degrading sexual inquisition where the woman is emotionally re-raped and de-robed, and her private parts psychologically exposed to public gaze and comment. Her word and her trauma are considered, by the men who draw up society’s laws, insufficient evidence to sentence a man. Man-made laws are devised to protect the status quo of male law-framers and their cultural morality.

The cultural-moral genealogy of western, and English, laws can be traced to the Quran, Torah and Bible – books that were written by educated men bereft of divine awakening.

Until the late 1990s, a woman in the west could be beaten at home, and the United Kingdom’s police forces found excuses not to intervene on her behalf. She was owned. Mentally, spiritually, emotionally, and physically she was owned first by her father and then by her husband.

From the 1930s onwards, western, and in particular English, doctors led the way in imposing rules of conduct and behaviour on women – for example, forbidding them from expressing pain, stress, and agony during labour. Indian women who entered maternity wards were screamed and shouted at, and spoken down to by the nursing staff, for moving their bodies into positions that alleviated the pain of giving birth. English women, baulking at the naturalness of their Indian counterparts’ expression, claimed that they were somehow superior in dealing with pain!

Ironically, the British Medical Council now advises women in labour to express their discomfort, and contort their bodies to ensure maximum comfort during labour. ‘Enlightened’ staff in maternity wards also encourage women to express their agony vocally. The penny has dropped, and it is now widely acknowledged that screaming mutes pain and can in fact increase a person’s pain threshold.

A question worth asking is: Would women-run institutions have turned women into a conveyor belt of reproduction, like chickens laying the mandatory egg, as the medical men of yesteryear deemed fit?

No. I firmly believe they would not have entertained such an idea.

Another question worth asking is: What precipitated pregnant womens collusion in the conveyor-belt mentality imposed by men?

Free slavery.

Free slavery is a form of mental domination, where the subject is intellectually browbeaten into submission on the basis of ‘evidence’ marshaled by the educated. Postgraduate researchers come up with one fandangled idea that marks them out from the rest of the crowd, and institutions impose it as a kind of gold standard, the norm. In the context of the post-1930s English maternity mindset, pregnant women in labour felt they could not act contrary to what the ‘experts’ demanded. Hence, they were free slaves.

Similarly, immigrants and other powerless people in society – though they may feel themselves to be free to all intents and purposes – are treated as if they are non-people. They exist in the imagination (and in policy) as Schrodinger’s immigrant: too lazy to work while also taking our jobs.

Consider the Grenfall Tower fire in west London and the attacks that preceded it. Are we really to believe that these are unconnected? The fire at a predominantly Muslim tower block occurred just weeks after a spate of Muslim radical attacks elsewhere in London and in Manchester.

We are asked to believe that the Nazi gas chamber style cooking of a largely Muslim ethnic minority living in Grenfell Tower, mostly on welfare benefits, was triggered by a faulty appliance. I know from experience how regularly appliances in my own home malfunction and the brakes on my car fail. It is easy to create such situations. Trained security experts can enter a standard home and improvise an incident to take place at a later date. In Grenfell Tower, the fire started in a kitchen, and transferred itself along the outside of the building around right-angled corners.

I hope I am wrong, but it seems to me that accelerants were placed at convenient points to aid the progress of the flames around the tower. If my immediate premise and instincts, while watching the inferno unfold, are correct, then the security experts working for the state apparatus manufactured the Grenfell Tower deaths – of course, without the knowledge of government ministers. Until categorically proven otherwise, this must be understood as mass murder committed by renegade security personnel in order to settle scores following the carnage caused by Muslim radicals in preceding weeks.

But why?

Because immigrants and other powerless peoples, as I stated earlier, comprise a dispensable non-class, while believing they are free.

Globally, races live as slaves, albeit that they flourish financially and academically throughout the span of western, and especially the English, empire. The fact is that their lifestyle and success are micro-managed. Only a selected few are moved up the career ladder, promoted as window-dressing, and sometimes even given top positions as long as they spout European propaganda. However, when the powers-that-be tire of their presence, some personal weakness or other is brought to light, their impartiality and integrity are attacked, and ‘proof’ is wheedled out of some dark corner in order to dethrone them. Far graver misdeamours by a European race person in the same position of course go unpunished. The point is that there is no possibility of ability-linked advancement amongst the race-slaves; but they are made to believe that their successes are their own.

This is how free slavery works.

Indians encouraged into British East Africa are a prime example of free slavery. While the strings of power, and total arms control, were in the hands of the Europeans in East Africa, an Indian mercantile class was lured into running the artificially manufactured country. Kenya’s businesses and entire civil service structure were managed by Indians, while the British retained ultimate control.

In free slavery, people are compelled to follow a template for appropriate thought and conduct set by slave-masters. They are encouraged to believe that they are in charge of making decisions, when in fact these decisions are the inevitable outcome of the cultural logic and deductive process imposed on them. Which is to say that they are slaves to a system of thought and practice, but falsely believe themselves to be functioning as free individuals. They are dupes, compelled into a system that’s been rigged to subjugate them while instilling in them the illusion they are free.

The illusion of freedom has systematically corroded and destroyed intuitive-based racial-cultural psyches, de-culturalising and de-humanising people, and replacing primordial dignity with mimicry of the slave-master races. Witness Afro-Caribbeans in the western world – they have lost their language, culture, and heritage. Their DNA lineage has been virtually destroyed. But for a public announcement to the effect, they are a new species of humanity.

Global free slaves haven’t fared much better. Unceremoniously, systematically, and clinically, these races are perniciously engaged in their own psyche-gene editing. Their bio-organism is being thoroughly defused, and their intuitive-psyche capabilities curtailed. They are successfully being groomed into becoming non-beings.

Global free slaves are turning their backs on their natural heritage of divinity; they no longer entertain the idea of a seer-divine birth. They are culpable in pioneering a genome with a lower-awakening configuration, where the divine creative field and its attributes are diminishing. They are helping turn themselves into aberrant beings.

The narrowing of the neuro-thinking range is creating a landscape where the multi-gene is being replaced by a narrower bandwidth, where psychical mutations are rendered useless.

The only remaining difference, that of outer skin pigment, is also being procedurally tackled. The implementation of pigment-less skin, where once pigmented skin was hailed as a natural protection against the sun’s and earth’s electro-magnetic presence, is now a targeted and desirable outcome. Global free slaves will become like the race Europeans of the preceding generation. But then what?

The fear of artificial intelligence, created by race-European numbskulls chasing ever elusive financial gain, is a danger that human-animals have already suffered in our collective past.

You will not like the next paragraph…

Race-European pigment was created to make them stand them out from other human-animals: as a destructive psyche-genome (for use of a better word) that compels that bio-configuration to kill, destroy, and amalgamate; to overlook commonsense; and to champion artificial intelligence, where synthetic blood-like fluid (as yet awaiting formulation) will aid in developing an autopoietic AI race, culture, and communication with a sense of self-worth…all at the cost of natural-pigmented human-animals.

However, in tandem with that technical fear of AI, the viral/bacterial violence awaiting human-animals poses a far greater and imminent threat. Race-Europeans have, in their haste and haughtiness to eradicate viruses and bacteria, instead consolidated the eruption of those life-forms’ mastering control mechanism. I will not at this moment share what that controlling mechanism is. However, history is in the process of repeating itself all over again, unless race-Europeans amend their attitude to existence and forego the belief that they exist above the natural, creative force and energy system.

My humble warning…

It will take only a single bacterial attack on the new look-alike pigment-less humans, who will be unable to defend themselves against such a nature-induced attack, to end human civilisation as we know it.

Reflections on proposed caste discrimination legislation: or ‘What is this thing called caste?’

The question I put to the British parliament is this; Why is her Majesty and the entire stratum she occupies not included in the proposed caste law, and why is it limited to race and aimed only at South Asians as it is currently tabled?

The Merriam-Webster dictionary definitions of caste are as follows:

  • One of the hereditary social classes in Hinduism that restrict the occupation of their members and their association with members of other castes.
  • A division of society based on differences in wealth, inherited rank, or privilege, profession, occupation or race.
  • The position conferred by caste standing.
  • A system of rigid social stratification characterized by hereditary status, endogamy, and social barriers sanctioned by custom, law, or religion.

My argument:

Please read Caste, Class and Community in India: An Ethnography Approach by Balmurli Natrajan (William Paterson University).

The article’s argument supports my view that we are confusing class/economic distinctions with caste, such that the economic status of social groups is being projected onto, and even conflated with, social caste.

The fact is that like-minded social groups gel and function together as they have intimate nuanced understanding that cannot be accessed by other groups. To put it another way: we humans are neither psychologically nor socially identical, and do not share the same life experiences. This does not, at least in various Indian cultures, emerge as prejudice but is rather a form of snobbishness verging at times on hostility.

Precisely because of this, it makes sense therefore that individual social groups practice social endogamy and establish their own kinship clubs – Gurdwaras are a case in point. And they should be encouraged in doing so.

My point is that caste is a paradigm encased in structured cosociality rather than in subjugation and unequal power relations.

(And if we are talking about the latter, it is worth noting that I have repeatedly experienced rejection by well-to-do so-called lower castes – which blows apart the idea that oppression works in one direction only!)

The problem with the proposed legislation against caste discrimination is that it is embedded in the notion that caste is a form of unequal class/economics relations. It simply does not recognise the cosociality of caste as a valid, necessary and comforting form of in-group identity.

But consider this: in playgroups, babies can clearly be seen exhibiting strong likes and dislikes towards each other; they congregate in like-minded groups. Who taught them such prejudice? No-one. We human-animals psychologically attach ourselves to, and associate and intermingle with like minds.

This is not prejudice. What precisely it is, we have yet to sort out.

Now, for those who say caste as practiced today – in the form of class/economic inequality and hostility – is a historical phenomenon within South Asian societies… go learn your history!

Buddhism, Sikhism and Vedism in earlier times – before Bharat lost her substantial lands and succumbed to successive periods of colonization – did not apply caste divisions as we understand them today.

Indeed, caste division is not ‘Indian’ at all. It began in the west as a form of rigid social organisation whereby people were not permitted to work outside the occupational bandwidths set by the state, as happening to trades people in the United States. The Roman Empire relied on this to protect itself from implosion. Thus, caste refers in this sense to established western practices of restricting people to certain occupational domains, which restricted them socially and economically.

Such casteism continues to operate in the west today, as a cursory examination of recent English history illustrates. The cost of moving beyond the barriers of one’s caste was experienced by King Edward VIII when he deigned to marry Wallis Simpson – he had to abdicate. Even Prince Charles was not permitted to marry at will, but was shepherded into a marriage of convenience.

All of this is not to say that caste is not an aspect of Indian cultures. But as I noted earlier, it was certainly not a feature of earlier Buddhist, Sikh or Vedic societies, especially not in the western form of restricting people to particular occupational bandwidths.

Originally, in Bharat, children were given into the care of faith-teachers whose task was to find the appropriate occupation and role of their wards, and to encourage them to fulfil that. So, a farmer’s child with artisan skills would be encouraged in that direction, while the child of unskilled workers would move into farming if they exhibited the abilities for such work. It followed that people did not necessarily follow in their parents’ footsteps; they moved across groupings freely based on their skills-set.

It also follows that parents did not prize financial solvency when looking for life-partners for their children, rather they laid greater store by a prospective son- or daughter-in law’s capacity to manage their affairs responsibly and maturely.

However, older western societies have come to exert a strong influence on the modern construct that is Hinduism, which is itself the product of a socio-political revolution against the perceived rigidities of Vedic practices. Ironically, Hindusim has curated the kind of casteism for which the whole of India has become renowned, and which it erroneously embraces as an inalienable and intrinsic aspect of itself.

Consequently, we forget that caste refers to a bandwidth of in-group intimacies that in fact have been vital in enabling the successful transnational flow of people. Sikhs and others who moved to East Africa or to the United Kingdom were intrepid aspirants, but they were only able to ease the isolation that migration brings by congregating with others who shared their language, diet, rites and rituals, and who could advise them of local mores and provide a network of support.

Against the cosociality that caste traditionally referred to in older Indian societies and cultures, is the highly stratified system of difference which it exhibits in the west and which we forget to call out because we are so busy misunderstanding and denigrating our own eastern cultural heritages and practices.

And if we are in doubt as to the rigid boundaries that caste builds in the modern western world, let’s consider how our kids from North America and England emerge from university with degrees – equipping them to practice some trade or other, but which actively preclude them from switching trade or following another occupational strand. For that, they have to go right back to university and re-train, and get re-certified.

The same restrictions apply ofcourse to trades-people. Since the emphasis is on economic security and socio-economic mobility, very few people get to change occupational track despite showing flair and having accumulated skill-sets that make them ideal for jobs other than those they’ve been certified to do. The moral degeneracy of this situation is that it stratifies people, restricting them ‘to their own kind’. Yet, when they embody such stratification and hierarchy, we call them out and propose anti-caste legislation. When the system itself enforces this, why blame the people for imbibing it?!

And to what degree will anti-caste legislation be enforced? Will Gurdwaras have to provide a register of how many people of other castes (cosocial cultural groupings, as they themselves see it) attend in order to stay on the right side of the law? What counts as discrimination? Will I, as somebody who has repeatedly experienced discrimination from so-called lower castes, be safe-guarded and be able to pursue my case under law?

Will the British monarchy be allowed to continue to exist in its closed forms, while the average person on the street gets vilified for belonging to a group they know intimately and feel a sense of support, security and belonging with?

Clearly, I am missing the point of the anti-caste legislation, because it feels to me very much like a stick with which to beat Indians. And the best thing is, we Indians are culpable in this, because we know nothing of our own history or that of caste as a phenomenon.

Manufacturing fear

This essay was written in January 2015 after the French terrorist attack on satirical magazine Charlie Hebdo, in which 22 died and a further 17 were injured. The core of the essay is easily transposed onto the terrorist events at Manchester Arena in May 2017.

For your information please google Wikipedia for the following:

i. List of terrorist incidents in France from 1800 to present day

ii. List of terrorist incidents in Great Britain

You will be shocked at the sheer scale of terror activities listed in Great Britain from 1960s to present day. It is as if we in the UK are living in a war zone, where Islamists are but pin-prick amateurs.

Over the course of the past few days Paris, France has experienced terror at the hands of five people. These included two brothers, an associate of theirs and his wife, and a teenager who initially drove the car for the two brothers. A few weeks earlier, in another mindless terror attack, grown men – probably fathers themselves – gunned down and killed innocent children and teachers at a school in Pakistan.

To make sense of the islamist terror attacks, I need to take you back in time, to Jerusalem.

A guy named Hazrat Muhammad was taking his locality by storm. (The Sufis – mystics beyond faith – were coerced and compelled into joining Hazrat’s movement). Hazrat himself was a psychic-medium of excellent quality, albeit not advanced in the awareness layer. His aim was to secure for the wandering caravan people of his time, people without limitation or boundary, a shared identity that would bind its members without them falling by the wayside or preventing them converting to religion. His community up to that point had a fluid conception about what passed for ritual and religion, as did Sufism until it was brought into the Mohammedan faith under force, duress or necessity. Then Sufism too became rigid and inflexible as time went on.

Hazrat’s vision for a central identity required that someone contrive a book of rules, basic tenets, to help guide a fledgling sect as it transformed into a society hoping to realise a dream. So, he penned his ideas.

In old India (Aryadesh) each aspirant announcing their inner awakening attended one of several centres of advanced learning (e.g. Varanasi) to test their theory, idea and concept. At these centres they were ridiculed, abused, called names, verbally attacked, or beaten, and imprisoned. These centres were the place where you either made your mark or failed. In Hazrat’s time, cities of advanced awareness existed in Tashkant in Uzbekistan, Baghdad in Iraq, and Tehran in Iran; whereas Kabul in Afghanistan and Bishkek in Kyrgyzstan were too far out. Lesser known cities of advanced awareness also existed in areas we now call Jordan, Abu Dhabi, Lebanon, Syria, Qatar, Kuwait, Bahrain, Oman – countries which were invented by the British, in conjunction with the French, after the defeat of the Ottoman Empire. As Makkah was nearer to Jerusalem, Hazrat headed to Jerusalem to test his ideals for a new kind of society.

The Hebrews, also known as Yahu-be, held sway in Jerusalem, and looked down on the nomadic communities, in about the same attitude and manner in which Untouchables in India are viewed. Hebrews were of the opinion that culture and civilisation stemmed from them, as did the Europeans much later with their belief that human civilisation began in some cave in France. Both were flummoxed when faced with evidence contrary to that belief; but their modern weaponry meant the locals of the new countries into which the Europeans ventured allowed the debate to rest in the latter’s favour. In the same way, Australian aborigines with their dream-time were and are to this day laughed at by Europeans, when in fact the aborigines are talking of actual facts of a bygone time and series of events; similarly, the Sikh in India are dismissed as wholly wrong along with their Sikh scriptures. And Hebrews in Jerusalem dismissed the caravan communities around them as a backward sub-human community.

Hazrat faced an uphill struggle to get his book stamped and accepted as a base guideline for his people’s development. Like all newcomers, Hazrat was badly treated. In fact very badly…

Allow me to digress for one moment…

Hebrew history has many a distortion to fact. Globally, we are told one Hebrew played a pivotal role in crucifying another Hebrew. In fact, the latter was a married man with two wives and several children, who retained regal authority and left the area. His family traveled through Europe and settled along the way, with some subsequently reaching Scandinavia. At each place they became the region’s rulers.

Oft quoted books, the Torah and New Testament, written by lawyers who were part of the religious elite as well as the homeopaths of the day, rewrote history and slotted in the argument of crucifixion in order to carry weight and secure pity in establishing their own creed. A creed based on victimisation and forgiveness, in which truth was, and is, a necessary casualty. Moreover, in fact, the tribal nature of the Hebrew people is evident in the manner Christianity evolved specifically, as a tool and vehicle of genocide laced in intolerance. Mirroring Hebrew idealism, Islam spews the same fanaticism. The Israel of today exhibits openly its intolerance and its use of the victim card. However, as a Sikh I have to accept and defend the Hebrew peoples’ right to behave and express their emotions as they see fit.

Back to Hazrat…

Hazrat was on a losing streak to begin with. Encouraged to convert and become Hebrew, he declined. His people had always suffered at the hands of the elite, as happens the world over to this day, so his refusal did not go down too well. To cut a long story short, Hazrat, a very sincere and determined fellow rewrote his book twice in order to appease the temple stalwarts in Jerusalem. Each time, the hierarchy found reasons to withhold approval. So, Hazrat re-worked his book yet again, but this time just left amongst his own people.

Hazrat’s initial writing is lost, or its pages eaten away by paper mites; whatever the reason, his initial book no longer exists. What we now have is interpretation, based on personal assumptions and concepts, of what the author wrote and meant. And the interpretation itself has several schools of thoughts in any case. Eventually, a newer book was devised; but the scions, stoked by compelling interpretation and infighting, turned to the kind of radical and polarized position we witness in Islam today. We read a reactionary set of rules of do’s and don’ts.

But Islam is not the only faith to have reinvented itself some time after the demise of its founder.

Buddhism has also divided itself into two opposing groups over the interpretation of its initiator’s original writings, which have been lost in antiquity. Furthermore, a third trend has evolved over time to include women as a separate independent entity wrapped in the hue that presents itself as original ethos Buddhism.

For further proof of how faiths have diverged from their original conception we can study Sikhism. Less than two hundred years after its establishment, it had three veins running and co-existing simultaneously. The fracture is papered over, but the division remains. One of the veins, the Namdhari Sikh movement, are like the later day European Christians who cobbled together a mixture of Celtic nature worship (a Brahma worship identical to Vedic ‘Hindu’ ritual) and Christian ethos, resulting in the confused notion of Christmas, and ‘new year’.

The Namdharis pay full respect to the Sikh scriptures, but interweave it with their own Brahmic, nature-based ritual. A further Sikh division evokes another fanatical aspect: revolving around the baptised Sikh. This new ‘sect’ is a group of angry people of both genders, who view all other Sikhs with disdain and contempt. The group is so fanatical that the women of this ‘sect’ wear turbans, mimicking the men, as if without that turban they would be denied their identity as Sikh. They also have a version of heaven, where their concept of heaven does not really exist, but the symbolism remains in their mind.

This new ‘sect’ within Sikhism in time will become intolerant of all other Sikhs, resulting in a massive fracture within Sikhism if emotions are not controlled. Their idea of meditation is repeatedly shouting a selection of mystical words from the Sikh scriptures. The energised, angry shouting depletes their bio-system of oxygen, and they experience the lack of oxygen as the experience of a deeper connection. They give me the hardest time, such that I refrain from visiting a gurdwara when I know they are going to be present in large numbers. It is simply not worth the argument, nor the hassle to get involved with their ‘awareness’ as they call it.

The study of how Sikhs are evolving gives us a very good insight in how faiths in general, and Islam in particular, developed.

Reverting…

The Quran is a product of the ignorance of a Hebrew hierarchy that was so frightened by Hazrat and by the deep and dangerous purity of his original work, they had to find a way to stop its publication, lest Hebrews converted in droves. The powers that be assumed the masses were gullible and stupid. They were not; they had enough common sense to work out a position for themselves.

But the Hebrew hierarchy, regardless in which area of society it lords over, even to this day deems us stupid. Yet, no one ever studies this disease, stupidity, with which you and I are apparently contaminated, as an aspect or characteristic of the very elites that rule us!

Reverting to France…We are supposed to accept that individuals associated with the Charlie Hebdo attack secured their weapons and bullets using units of mass communication, and that the authorities had no idea?

What nonsense.

The entire drama is an exercise by the spooks who build into the equation collateral damage (people dying), as we witnessed during the Sydney mess. Innocent humans will die; in fact they have to die in order to instill fear of what a terrorist can do.

In France, however, the French over-refined the drama, and miscalculated. They knew the gunmen were heading to the head office of magazine Charlie Hebdo. They arranged a Muslim police officer to confront them. Now, go and do some basic research about how many of the French police are Muslim. Not many. Yet we are to believe that on that day, at that time, a Muslim police officer was at hand to confront the two brothers?

How convenient.

Then, the next day, during the next incident an ethnic police officer just happened to run into one of the group, and she got herself killed.

And the chance of two Muslims police officers getting killed in such a situation?

Guys, you and I have a better chance of scooping the lottery than these two events having two Muslims, or ethnic officers, facing an armed gunman – gunmen whom the spooks of all NATO countries, the ANZAC countries, and good old Mossad, would have been following in minute detail.

I know from experience that our house is ‘visited’ virtually each time we leave home. They go through our entire house room by room, and cupboard by cupboard. Am I supposed to accept that the houses of these guys were not ‘visited’? I know from experience that spooks in the UK also use illegal Indians who are trying to gain permanent residence in the UK to trail us if we are in a predominantly Asian area.

What has happened in Sydney and Paris is that the spooks and the governments knew beforehand about the events, but the French screwed matters by deploying Muslim police officers to confront the gunmen in both the Paris incidents. They also were of the opinion that the gunmen in the first incident would not get access into the building. They thought an armed confrontation would take place on the street resulting in the death of the Muslim police officer. Then the main armed response unit would arrive and take out the two brothers.

Err, it backfired big time.

The brothers had a rocket launcher and it seems an arsenal of weapons. Where and how were these obtained? As I know, my family and I cannot breathe without the spooks’ knowledge. In fact, we purchased five extension leads with individual switches in order to better control electrical units plugged into them. These extension leads were to replace 15 year old extension leads. And guess what? The UK police harassed us for weeks after that purchase. So do not tell me that these guys were able to secure heavy duty arms and the spooks did not track each and every (cash) purchase. What next, these guys are going to purchase a tank and the authorities are going to tell us they knew nothing of the fact?

We are endlessly told how each keystroke of our computer is monitored, and each phone call listened to in real time. So please, we may be the ordinary people, but we aren’t stupid.

We will mob-protest one day, and insist that Israel give Palestine people their independence, and not use the area as a shooting gallery or an open prison camp. We will insist that European powers leave the Arabs to their own arguments and devices. What they do in their own back yard is none of our business. Our ordinary lives have enough pressures. We do not need to be used as cannon fodder by the spooks who seek additional funds to secure a better pension plans for themselves.

But will things change?

Not a hope in hell.

At times, I wonder: would Hazrat, the Great Prophet, have written his theory and handed that ‘awakening reason’ to the caravan dwellers, if he had known of the manifesting result?

What he initially wrote was deep indeed, it still is in a few passages; but unfortunately, to understand the depth one also needs depth. You do not climb a cloud-enveloped snow-covered mountain whilst lying on the ground in the valley looking up at its peak.

Religion is a tad more complicated.

Bhindrawale: an alternative view

‘The Sikhs are the only race, that I know of, who sacrificed their own nationhood in order to free the non-Sikh population of India from more than one thousand years of humiliation, subjugation and occupation at the hands of not just one but two (Semitic) Empires. They did so having fought for and secured their own independence as a nation under Islam rule more than 200 years earlier.’ Avtar

For you to appreciate this hard-hitting essay I need to explore, examine, and briefly lay bare what is a Sikh.

It is a misnomer that being born into a practicing Sikh family makes you a Sikh. Certainly, children practice the rites and ritual of Sikhi. But that is learned behaviour. Even when mimicking their elders, and perhaps even aspiring to be a proper Sikh through such mimicry, children are not Sikh in the metaphysical sense.

A Sikh, as I have written countless times, is a strata above the realm of advanced Sants, Svamis, Sufis, and Saints. A sant is one who has absolute mastery over the psychic realm. A Sikh is responsible for the welfare of the sant realm.

At the times of, and attendant in seva to, the ten Sikh Gurus, (and due to the high originality of advanced innovation), a Sikh was an unbelievably calm pacifist, who, when required, would to lay to rest a repeat killer. The Sikhs of those times never had need to raise their voice. Their psychic bearing and presence was enough.

Bear in mind, in those times artificial voice projecting apparatuses such as the megaphone and later the mic and loudspeaker system, had not yet been developed. So, an orator of that period, regardless of faith, literally had to shout to get his message across. Shouting behaviour has not died, in India at least. People there seem to forget that they are using microphones, and can therefore speak gently. The screaming and shouting automatically raises one’s blood pressure, heightens one’s nervous system activity, and leads to a tensed physiology, which renders one primed for a physical confrontation. The person sounds and behaves assertively.

Another problem of the birth-Sikhs is that they are reared on stories of historical events that highlight bravery, courage, chivalry, and heroism. These are stories of fighting the odds and succeeding, more often than not. However, the Sikh parent imparting such stories is themselves not a Sikh in its full reality, but like their child a Sikh by birth only. And therein lies the problem of Sikhism.

A Sikh is one who, coming from any faith, is the master of, and has hands-on responsibility for, those who are an authority over the so-called spiritual world. That was what separated the Sikhs of the Gurus from the faithful of all other faiths.

Only the best of the best, the most humble of the humble, found a way to be in the seva of the Sikh Gurus. Some attributes of a Sikh:

* An analyser, scrutiniser, and improver…of whatever they may confront

* Addressing every female as ‘Ma’am’ and treating every female with dignity, chivalry, and lack of misogyny

* Studies war tactics and stealth strategy

* Master of hand-arms combat

* Outmanoeuvers opponents strategically

* Sikh men/women are regarded as tender, passionate, sensual lovers by most South Asians

* Remain faithful and loyal to one partner

* Their word is sacrosanct

Only with the above clarity will you be able understand today’s essay.

Jarnail Singh Bhindranwale

According to web searches he was born Jarnail Singh Brar on 2nd June 1947, and he died on 6th June 1984 aged 37. Leader of Damdami Taksal, one of the five formal seats of Sikhism, he was an outspoken orator. He voiced the resentment of the ordinary Sikh about their betrayal by the Hindus: leading up to and even after India’s independence, the Hindus had promised a separate Sikh nation; they reneged on this promise.

His popularity stemmed from his insistence that the faithful remain vigilant, and abide by the high requirements of the elite Sikhs, the Khalsa. Like the majority of Sikhs, he saw the events of bygone times through rose-tinted glasses, rather than accepting that society has always been a multi-spectrum of misfits who dally with idealism and bemoan the failures of others.

The majority of Sikh ‘leaders’ increasingly fail to appreciate what it takes to become a Sikh, and that there are unbelievably high standards of advanced knowledge required to progress into the Khalsa realm. The same was true of Bhindranwale, except that in his case his heart was in the right place. Like other leaders, though, he was not advanced enough to recognise the what or the why that makes a Sikh and the Khalsa uniquely responsible and thus special.

An insight: The sublime is experienced by nearly all practicing Sikhs as a faith-right; however, collectively, it remains an unquantifiable realm. They are moved and ‘protected’ by this arena, but they are oblivious as to how best to describe its existence, or the experiences it yields.

He was precisely in the same boat as your average run-of-the-mill Sikh. Like them, he too sensed, but he could not explain the sensation.

He was a doer, a go-getter, one who could not sit still. He readily took a stance against anything or anyone whom he considered to have fallen from the excellence he thought all Sikhs should live by. Drugs, a hedonistic lifestyle, and irreverence for the image of the perceived Sikh status quo rankled him. His generation blamed all society’s ills on the wealth that Panjab enjoyed as the green, agricultural energy-field of India. Panjab literally fed, and to this day feeds, India. This brought prosperity.

Prosperity in tandem with zero pressure of either local wars or impending invasions, led to parents showering their children with monetary gifts hitherto unheard of in India. Sikhs were, and are, massively wealthy compared to the rest of the non-west European world. In fact, when I traveled the countries that were at that time locked behind the iron curtain almost twenty years after leaving Panjab, I was shocked to see those countries suffering from lower, weaker, almost non-existent infrastructure; and the local poverty was breathtakingly shocking even in comparison to the Panjab of twenty years earlier.

So, Panjab was wealthy. Wealthy enough to send members of their family to study abroad, and indeed to live abroad; these members in turn sending remittances back to the family village and home, thereby increasing the family’s earning and power-prestige further.

The handicap of wealth is improved health. Health, married to wealth, automatically childs conceit, self-importance and delusions of the self as an omnipotent being. Sikhs of his time suffered from the same disease of the avant-garde, technicolour palette of romanticism seducing monologue, with philosophies spiced with short-lived interactions with European industrial civilisation.

In a mixture of multi-complex rationales, he laced his oratory skills with the insistence that wealthy Sikhs ought to pressure their children towards the rites normally associated with a Sikh monastic lifestyle. Its conditions are so confusing to an outsider, especially when each male is meant to see each woman as his sister or mother, yet be anxiously prepared to marry one of these very women, and thereafter, to engage in and enjoy a full sexual life with her. It’s a case of heads I win, tails you cannot live a normal lifestyle, unless you marry. These rich kids, emasculated by the parental pressure he advocated, threw tantrums.

He, meanwhile, gained fame and popularity. For he constantly evoked age-old glories of sword-fighting, small hand-arms defence, and overcoming outrageous odds against trained armies of invaders, or indeed against ‘home grown’ newly settled Muslim rulers. He drew crowds. He spoke uncompromisingly, mired in passion as if he had returned fresh from sword-fighting and hand-to-hand combat. Sikhs so love tales of hand-to-hand combat against overwhelming odds…his popularity increased exponentially. However, he had never set a foot on a battlefield, and he had no formal or informal military and tactical training.

He was an orator, one who had the ability to inflame his audience. He evoked passions. His message stirred people. He became an irresistible force. This drew the attention of the politicians. However kitsch he appeared to seasoned politicians nevertheless he commanded a sizeable vote bank that they couldn’t ignore. So, his ego was massaged, and seduction-hypocrisy gained momentum. Everything has a price. He had a price. It was a matter of identifying that price and leveraging him into the politicians’ pocket.

His price?

A date with destiny, a reluctant delusion that he was ‘chosen’ to deliver respect, along with self-determination to Sikhs within the statehood of a collective India.

Expatriate Sikhs stoked, inflamed, and financially supported calls for an independent state named Khalistan (and not Panjab). I truthfully cannot recall him advancing that particular idea, but the theme of self-determination never left his lips. In reality, all he sought – and as is the demand of all Sikhs – was dignity via the fulfillment of a promise; and the honest barter of that promise made to Sikhs by Pandit Nehru and (Mohan Dass Gandhi) Mahatama Gandhi, in the days before India’s independence.

This set him on a collision course. Prime Minister Indira Gandhi stepped into the ring and offered a staged, well-practiced trade-off; stopping short of Sikh demands for the fulfillment of the Anandpur Sahib Resolution.

A dance of Shiva had begun.

Death was on the cards.

Each thought it would be the other’s.

The death drum gathered speed.

And he made one naive mistake after another. He miscalculated the world of politics. In fact, he had zero appreciation of politics. He did not understand that you cut a tree for firewood one day and the next day you stand on its stump delivering a speech pronouncing your credentials as an ecologist.

His lack of military service became evident in his utterances. He took the bait. He prepared to take on the might of the Indian army’s modern weaponry and tactics with his handful of men equipped with small arms weapons. He was neither a politician, nor a strategist or tactician. His popularity was based on his honesty, earnestness and frankness. He lacked guile. He lacked deceit. He lacked hypocrisy. He lacked cunning. What he said was what he meant. Wonderful attributes for a religious orator. But as a politician and military tactician he was a dead duck.

If he had had a cunning mind, then he would and could have instigated a war between Pakistan and India. This would have brought the Sikh regiments stationed far afield from Panjab back to the border with Pakistan, which in the main is shared by Pakistan and Panjab. Simultaneously, he would, on the quiet, have had his own followers present in various cities ready to occupy main-frame buildings; the armed occupation of which would have put him in control of mass broadcast, and of transportation, thereby causing maximum and immediate mayhem among the people. Thereafter, he could have incited the Sikh regiments to support his quest for the negotiation of the Anandpur Sahib Resolution from a position of reasonable strength. Just for the fun of creating discord and facilitating the possible breakup of India, Pakistan would have supported him to the hilt, politically and militarily.

However, he did what no Sikh army had done in Sikh history. He occupied the holy shrine of Amritsar not for its protection from an imminent attack but for sheltering in. After all, prior to his occupation Amritsar was under absolutely no threat from an imminent Indian army attack.

A majority of expatriate Sikhs were against his occupation of Amritsar. Yes, he had supporters, but they were a minority, albeit a vocal one.

The outcome?

A foregone conclusion.

A mere formality.

He totally played into the hands of the politicians.

The rest is history.

I witnessed the events here in the UK, and am shocked by how many of the people who ridiculed him at the time, including his lack of education, now address him as a glorified, proud, fearless Sikh General.

Yes, they call him General!

He was an innocent man, honest and sincere as the day is long. But a General? Are Sikhs really that desperate that they equate his tactics with those of a General? I absolutely will credit him with fearlessness, courage and strength of character. He did not sell himself short. But a General? Come on, please, you Sikhs can do better than that. Give him plaudits, but let us not get carried away with overly emotional praise either.

Having said that, for me as a Sikh, he gave me the one thing no one else had delivered up to that point.

Let me explain.

While traveling Europe I would come across veterans of the first and the second European war (1914-18 and 1939-45) who many a time would present themselves to me as admirers of the Sikh soldiers and battalion, and who would salute me as an orthodox young Sikh. Apart for these European war veterans, everyone else would confuse me for an Arab, Muslim or indeed a Hindu. I was never recognised as a Sikh.

Because of this sincere, honest, earnest Sikh preacher, today I am recognised globally as a Sikh, part of a nation of people who gave up their own kingdom, their country, in order to free India.

My nation, a people I am proud to call my own, the Sikhs, made a selfless sacrifice foregoing their own nation for the sake of securing freedom for what is now more than a billion people in India.

Yes, the ruling classes cheated us out of a promise. But that is the political Hindu for you. The citizen Hindu and Muslim of India, by contrast, categorically maintains that we do deserve our own statehood. I thank them for their support.

Yet in today’s India, the arrogance of some Hindu politicians is leading them to proclaim that all citizens of India are Hindus.

I once again want to remind them that ‘Hindu’ is neither a race nor a religion.

Hindi is a communal language of communication that slowly gathered momentum following its birth just over one hundred and fifty years after the establishment of Sikhism.

Hindi is like the fabled pan-European language Esperanto. Nothing more and nothing less.

And as for Jarnail Singh Bhindranwale: Sikhs, he was a seasoned preacher, a Giani. He was not a Sant in any shape or form. Please, let us not get over emotional about his credentials. Let us be sincere in our evaluation.

As a Giani, what he achieved for Sikhism is that which the best amongst us will never be able to emulate or attain. He gave me global recognition, a global presence. And, no, I do not accept the excuse that globally, in the age of the internet, race Europeans mistake me for a Muslim. The truth is that they hate me because of the colour of my skin – pure and simple. It is race and culture hatred that they exercise. And the easiest way to murder me is to call me a Muslim. Race Europeans are neither that ignorant nor that stupid that they cannot tell me apart from a Muslim. Exactly how many Muslims in the western world walk around with their traditional very loose cloth wound around their heads? I have only ever seen three in all my years of living in race European countries.

So, the fact that the world now views me as a Sikh must be credited entirely to this one, very basically educated, sincere orator/preacher, who merely wanted the dignity and self-esteem of the Sikhs to be respected by the Hindu Government – the very Hindus who until 1946 had been slaves in their own land for just a little over one thousand years.

Sikhs deserve their dignity and self-esteem to be respected by the Hindu Government of India.

And on the anniversary death of this preacher I hope and pray it will begin to accept a world where Sikhs, Muslims, Buddhist, Jains, Christians and Hindus can live in peace with each other in the land we now call India: as autonomous cultures, languages, heritages, and dignities that together protect our collective defence, economy and infrastructure as these exist now.

 

 

Collapse of Cultural Consistency

Minority cultures have always survived as an illusion of a balanced rational-protection extended by the majority. That is, the majority culture has always depicted minor culture as an independent rational entity, portraying its survival as the basis of a modern tolerant society. However, this is fundamentally and factually not true.

I will use Sikhs living in United Kingdom to illustrate the point.

Like the Gurkhas, Sikhs are intrinsically docile, peaceful, caring, thoughtful, hospitable, and accommodating. Their polite tolerance has led them to be used, abused, and taken advantage of. We saw this in India’s promises pre-independence, and we see it today in how they are treated in the UK and other western countries.

In the United Kingdom, Sikhs have repeatedly had their cultural identity and articles of faith downgraded to a point where their kirpan, which for spiritual reasons has to have a 9 inch blade, has systematically been reduced in length to a 6 inch blade. Furthermore, the wearer is refused entry aboard a commercial flight. The equally important instrument that every turban-wearing Sikh carries, namely a five inch blunt needle used to tuck back hair that escapes along the lower edge of the turban, is also not permitted on board commercial flights. By contrast, Indian airlines permit both these article of faith – the kirpan and tucking-needle – as part of the essential grooming kit of every male Sikh.

So, let’s examine some of the reasoning behind the constant abuse and meddling through which the British government denigrates Sikh lifestyle, cultural norms, and religious heritage.

The primary facilitator of these attacks on Sikhs is their own deep capacity for tolerance. They deem it impolite to protest openly and overtly, because they consider the opposition should be culturally civilised. However, if the other side refuses to see the value of the Sikhs’ initial reasoning then Sikhs (like Gurkhas) consider the other side to be emotionally retarded, mentally inadequate, culturally uncivilized, and allow the opposition to ride roughshod over them. Their opponents just think ‘well, that was easy’.

Democracy is founded on the concept that the minority’s wellbeing is an unquestionable right, and a civilisation that protects minority rights is considered enlightened and modern. However, in the United Kingdom, Sikhs have always experienced the opposite of this maxim.

Additionally, Sikhs often create their own problems because their lack of guile, scheming, cunning, and deceit repeatedly short-changes them.

I will share some recent examples to illustrate the point.

During March and April, Sikhs exercise a traditional and fundamental faith-rite of taking the Sri Gurugranthsahibji on a spiritual cleansing and purifying procession, called ‘Nagar Kirtan’, through the streets from one Gurdwara to another of a given town, or indeed circumambulating the local streets of a Gurdwara if it is the only one in the town. Over the past ten and more years, the advent of Sikh-run radio and television stations has given Sikhs a new-found freedom of speech platform. This has led eager, well-intentioned but untrained reporters, and equally well-intentioned but untrained editors to allow utterly thoughtless, ill-informed individuals to express their opinions on the public media platform.

One elderly rotund man who happened not to wear a turban and represented one of the Gurdwaras of Southall stated: ‘The event is not managed professionally, and the free food stalls only serve rich Panjabi fare when they should only serve healthy food’ (from which I assume he meant a Mediterranean diet) ‘as our diet is very unhealthy and our people don’t do any exercise on top of that…’. This idiotic, ill-informed man’s views were broadcast live without any form of correction.

Why?

Because the reporters were all recent settlers in the UK. To not question or challenge a statement is a bedrock of their socialization, such that any mention of a European experience is lapped up verbatim even if it is utter nonsense.

Why were the remarks sheer stupidity?

Well, if we examine the normal Panjabi diet and compare it to the Mediterranean diet, nutritional reasoning would suggest that Mediterraneans outlive Panjabis by dozens of years, and that they die fit and healthy.

Really?

The reality is that one’s genetic makeup determines longevity, while fitness and diet have a smaller part to play in the scheme of things. On top of which a millennia old cultural diet hones a race’s ability to handle that diet, so that if it was fed a fundamentally alien diet to its DNA this would eventually have powerful degenerative effects on the individual. Added to which, diet advice by scientists and nutritionists changes every few weeks in the west. So, their opinion is hardly gospel anyway. Altogether, this renders the elderly man’s opinion groundless; and anyway his own physical shape strongly suggested he diets gleefully on the very rich Panjabi diet that he publicly denounced, and his protruding belly indicates that he rarely exercises if at all.

Holier-than-thou idiots are very fast to criticise the management of an event, but ask them to take charge and coordinate it themselves, and they soon realise precisely how difficult such a project is to handle.

The ill-conjectured statement broadcast on television failed to understand that the ‘Nagar Kirtan’ ‘langar’ (baptised, sanctified food) has to be in keeping with the customary ‘langar’ consumed during the times of the Sikh Gurus. The entire faith-ritual is about re-enacting several aspects of tradition established since the times of the Gurus.

Consequently, if a Mediterranean diet were foisted on the masses who partake in the spiritual journey of ‘Nagar Kirtan’, it is hardly going to exponentially increase the longevity of their life.

The very idea of ‘langar’ is not that of a free kitchen along with free food. ‘Langar’ intimates that the donors, cooks and servers are partaking in a hands-on spiritual ‘seva’ (selfless service) for their own spiritual improvement, and that those who partake in the ‘parsad’ (blessed and sanctified food) equally feel and sense their own spiritual awakening.

Moving on…

Unfortunately, heath and safety came knocking as soon as the first massive Gurdwara in the western world was constructed, and insisted that the ‘langar’ preparations had to abide by commercial kitchen standards. THEY ARE NOT COMMERCIAL BLOODY KITCHENS. It is not my or my culture’s fault that you Anglo-Saxons are dumb and dim dunces when it comes to advanced spiritual practices and nuances. The leading committee of the Gurdwara readily deferred their own advanced state of mind, and while discarding the Anglo-Saxon representative from London Borough of Ealing Council a dimwit retard, nevertheless accepted the commercial constraints on the ‘langar’ area. It did so to the point that cultural tradition in that Gurdwara has been destroyed, and this has deeply scarred the congregation. Well done London Borough of Ealing’s health and safety.

Sikhs assume that if they keep on accommodating the backwardness of the Anglo-Saxon mindset, Anglo-Saxons will very soon have an epiphany. That is never going to happen. Why? Because race-Europeans lack the quintessential organ for spiritual growth. They lack skin pigment.

The matter has become worse.

The police who marshal such spiritual events now insist that the Gurdwara pay commercial rates to the police for doing so. Sikhs seem unprepared to fight their corner, while deeming the police position to be that of a backward civilisation, to whom it is not worth explaining matters.

Let us examine this further.

A Gurdwara is a charitable institution. It is not a business. And unlike a football club it does not generate commercial income. If the police authority cannot distinguish commerce from cultural spiritual rationale, then it will not be very long before we in this country will have Asian migrant kids policing our towns and cities. After all, if the police is to mirror a commercial enterprise then its personnel expenditure will have to be trimmed to a point that indigenous natives will refuse to get out of bed to work as policemen/women. This then means that either (regardless of Brexit) east Europeans are hired, or Asian migrant personnel are drafted in on an income that would be palatable to them.

Dignity

Conservative governments seem to run this country as if it were a business. No, this country is not a business. It is a country. And if you cannot get your small minds around that simple idea then it is no wonder you are forever cutting welfare and care to the members of our community who need our collective help. We are not all born equal, but we all have dignity. Dignity exists on the principle that those more able should willingly care for those who are unable to care for themselves. There is no law written anywhere in stone, or in any figment of imagination, that allows one human – say for example, Ian Duncan Smith MP – to shrill with his private hair in knots that those who are less well off, or incapable, should be mercilessly pilloried.

And just to hammer home my point: ever tried zero hours, Mr Ian Duncan Smith MP? Sorry, that question was aimed at his dog, and if he does not have one, then please get a dog, and kindly put the question to that dog. Because the dog will have a better appreciation of the question then Mr Ian Duncan Smith MP ever will. Mr Ian Duncan Smith MP is an exact example of the dumb and dim dunce Anglo-Saxon I allude to above. On your death, Mr Ian Duncan Smith MP, please show the rest of humanity how you are going to take your wealth with you. You, like the rest of the motley crew, are going to leave it all behind here on this third-rate iron-rust-bucket planet called mother Earth.

The second example I share of Sikhs successfully scoring an own goal time and again involves myself.

I held talks with one of the Sikh television stations to broadcast, from a minority viewpoint, the absurd mistreatment by government institutions of minorities. Coming from me it would have been balanced but characteristically also very hard-hitting. My mobile and home phone is under constant surveillance and naturally ‘they’ were aware of the discussions I was having. In a very short space of time, the leader of the London Borough of Ealing Council, Councillor Ian Bell, accompanied by the London Borough of Ealing Police Commander, contacted the television owners and invited themselves to a meeting with the owners.

The Sikh owners – one is a brickie turned self-made multi-millionaire, and the main person is a very pious accountant – were massively ego-massaged. They were left with a strong impression not to rock the boat as it might have a detrimental effect on the television station. Thus, they contacted me to inform me that my idea for the half-hour weekly documentary would not be supported.

Fair enough.

Now here is the best part.

A few months after this meeting the television station was hit by the television authorities with a 30,000.00 pound sterling fine.

No kidding.

Had the owners of that particular television station held their ground and backed me, then the fine would never have been imposed, as I would have hit hard at the appropriate authorities: naming and shaming both the leader of the London Borough of Ealing Council councillor Ian Bell, and the Ealing Borough police commander for intimidation, coercion, and abusing their privilege and position in order to levy unacceptable pressure on the freedom of the media in the United Kingdom.

The future

Minorities are repeatedly told to assimilate and mimic English behaviour. Tony Blair was a great one for pushing that agenda. The ill-conceived concept was designed to propel minorities to become mindless mimickers of the English lifestyle, without adopting the abject rudeness of their ‘speak my mind’ attitude.

I am a product of observed and absorbed English behaviour and attitude. Thus, when needed, I can automatically be as selfish, centered, egotistical and petty as your normal bog-standard English bloke.

Yet, I repeatedly refrain, and it has to be said, I have to consciously urge myself to behave in that retarded fashion and mimic English behaviour.

However, Sikhs of the United Kingdom on the whole refuse to downgrade themselves and mimic English behaviour and attitude. And herein lies the crux of their problem. If they are not prepared to become selfish and self-centered, then they (like the Gurkha) will be used, abused, and discarded except when a government needs their military prowess.

Sikhs are at yet another cross-roads in their history. They intuitively know that they are ready to up sticks and leave their hard-earned wealth here, and re-locate as penniless refugees to another part of the globe where their entrepreneurship will be welcomed – as it once was here in the United Kingdom, just as it once was in east Africa.

But, will Sikhs leave having had their cultural norms weakened? No. I am of the opinion that they will revive them at the new place. And that is the relief that I live with, knowing that my cultural integrity will not be permanently diluted or weakened, regardless of the constant attacks here in the free west on my cultural norms and standards.

Once we minorities have left these shores, the United Kingdom’s indigenous natives can run this country as they see fit. After all, Iceland is going great guns without any input from a minority culture, so why should this Anglo-Saxon island called the United Kingdom not be able to do the same?

Festival of Life & Democracy

Nowadays, both the Festival of Life (a period of spiritual introspection for Sikhs), usually celebrated around the 13th April, and Democracy, are a catastrophe crammed into ubiquitous kitsch-deluded masculine grandiosity, positioning so-called virtue. However, both fall well shy of their own original and exacting standards.

Vasaakh:

Is a period within the cycle of a season of a hemisphere. It is the second month of the traditional earth calendar in the northern hemisphere. The first month began around the 12th /13th of March. Traditionally, there were 13 months in one year cycle, where some months had 32 days, and others less than 28 days. These months approximately correspond to what is now known as the astrological calendar. Indeed the astrological calendar also had 13 divisions, of which one was particularly short in duration.

Vasaakh represents the regeneration of the northern hemisphere, as it emerges from its winter hibernation into new life. It indicates the same, at a different point in the calendar, in the southern hemisphere. Vasaakh happens twice on our planet. Once in the northern, and then in the southern, hemisphere.

For Sikhs of the northern hemisphere, Vasaakh at a very rudimentary level refers to introspection, awakening, deeper consciousness, and overall spiritual repose, lived within full secular responsibility. For Sikhs of the southern hemisphere experience this psychic-spiritual sensation, and inner introspective regeneration, the festival of Vasaakh has to take place at the appropriate point in the seasonal cycle. Regeneration on the cusp of autumn/winter would be nonsensical, obviously.

Given the epithet of soldier-saint, circulating since the time of Guru Arjandevji, it is fitting that Vasaakh should also represent a moment of reaffirmation of our secular responsibilities (as much as of spiritual regeneration). In this regard, we pledge anew to be conscientious, trustworthy, reliable, dependable, and accountable through the five Ks; to protect lives, even those of enemies (and especially at the first time of engagement), and including those of every species occupying our own geographical zone (without becoming pedantic about the unseen life form).

Vasaakh is the second month of the Arya calendar. Remember, Sikhs, when they occupied Europe and especially the northern countries of Europe were then also known as Sikhs, Arya and Khalsa (Khalsa is another very ancient name, which at that time meant merging into the One. It retains the same meaning today but is usually confused with a word derived from the Aryan-influenced region north of Persia).

However, for a Sikh who advances and exalts into the Khalsa, the responsibility is even more exhaustive, meticulous, comprehensive, thorough, detailed, and exacting.

For me, at my own personal level, my white turban including the Five K’s represents that I am duty bound to protect the right of my enemy to take my life.

However, as a Khalsa, protection of life is my basic fundamental duty.

Therefore, while my enemy may want to take my life, protecting my own life takes priority for me as well as safeguarding his life. If he persists, then I must (without flinching) put him to rest, and say a prayer prior throughout. And I must bear no hatred towards him or his community for his actions against me. In fact, I must locate his immediate family and offer my on going assistance for the vacuum left by the slain.

As you can see, being a practicing Sikh, and then evolving into the fully fledged Khalsa is not as easy as many Sikhs seem to think. Simply being born into a Sikh family does not mean that you are a Sikh. The fundamental requirements of being a Sikh are a tad difficult; and elevation into Khalsa is well nigh impossible.

The most telling point of Vasaakhi is that Life has to be celebrated. A celebration steeped not in wanton drunkenness or salacious behaviour, but characterized by an inner audit of the preceding year and setting parameters for the coming year. The idea is to protect Life, thus allowing Life to give life to Life.

Hence, Vasaakh, the second month of the earth (northern hemisphere) calendar is the Festival of Life.

Democracy:

Is control and governance of an organisation or country by the majority of its eligible members.

The original idea was to put aside quarrels that escalated from verbal abuse to physical violence, armed attack, ultimately to death. Thus, wise men (no, not women; remember, women were/are inferior and unclean due to their menstruation) devised a holistic means to conduct their tribal clan’s mechanization. This included the involvement of the soothsayers, medicine person (they were both female and male), and then the formal ritual brigade, some of whom evolved into formal religious heads. Religious heads, ritually excellent, and had an intricate understanding of ancient medicine and alchemy, in tandem with psychic ability: this then allowed them hands-on responsibility and a veto in debates about communal care.

Over the past fifty years, political communities in certain cultures have distanced the influence of the religious order, and endeavoured instead to promote an isolationist-secular schema.

Nevertheless, the voting minority still suffers. Seldom was/is a single item of their need addressed. Promises and pledges are seldom kept by those in power.

We have a prime example of the role and fallout of pledges in the blatant lies peddled by politicians in the run-up to Brexit in the United Kingdom. The liars, far from being criminally charged, went on to hold high office, as in the case of Boris Johnson, the British Foreign Secretary.

Interestingly, if a man leads a group of women along a romantic path, while securing large sums of money from them, he is criminally charged. Yet we, the cattle-voting-class, are repeatedly told that politicians cannot be hauled into a criminal court, since they only offered pledges.

Such pledges, to revert again to Brexit in the United Kingdom, included the insistence – nay, assurance – that the monies saved from not being part of Europe would help turn around the failing National Health Service. But neither Boris Jonhson nor Nigel Farage (then leader of UKIP) can be prosecuted for their ‘pledges’ on the matter, because these have since been defended merely as suggestions and not promises to the electorate they deliberately misled.

This, guys, is democracy.

A con-artist who makes pledges to several women, only for the latter to find out they’ve been duped, would feel the full wrath of the law. But in democracy, liars (read: politicians) actually benefit from their lies, amassing financial and political advantage.

Many an English politician is therefore a criminal, as well as a recipient of bribes who then takes full advantage of his political position… as is the standard charge leveled at the average Indian politician. The difference is that in the English political system you ‘donate’ officially in order to buy your MPs support and protection; whereas in the Indian political system the donation is unrecorded. But the same bribery takes place across both systems.

This is democracy.

One example is from the mother of Parliamentary democracy and the other is from the world’s largest democracy.

So, is there a better system?

Yes indeed. And, no, it is not proportional representation.

The first cast-iron surety we need to put in place is that elected officials who lie during election are to be dismissed from office, criminally charged, and their ill-gotten gains confiscated.

Then, to equally reflect the minority racial or a religious group, a consensus of the population establishes in order to attributes a ratio to each voting group. This means that the minority under the ratio formula will have exactly the same power to their vote as the majority. Thus, now we have governance with consent rather than governance of the numerical votes cast. Numerically, the majority will still cast the larger share of the votes cast; however, due to the ratio formula, the minority voter will have an equal say in the actual outcome and politics.

The ratio formula outstrips the dated, inflexible, and unaccountable voting system termed democracy, and the new outcome would in its truer sense be democracy in earnest.

This system would have enormous positive impact globally, especially in many artificially-constructed countries by the Europeans, as in the case of the Ottoman Empire, in Africa, and across each and every country/landmass that came under the race-European empire.

Yes, it is up to us, the voiceless cattle-class-voter, to demand the fairer ratio vote.

And at this junction, just past, namely that of the spring equinox, in alignment with Vasaakh and the ‘Festival of Life’ that is Vasaakhi, why not push for and establish this fair voting system?

Jackals & Tigers

In numerous societies, jackals have betrayed their own kith and kin, allowing outside powers to subjugate their race, culture, language, and heritage.

I am going to use Sikh examples and indicate to others how they may take steps to safeguard their cultural integrity and dignity.

Dr Rami Ranger & Dr Kapoor

Today’s essay endeavours to illustrate the mechanics invoked at a psychic level to hamper the independence of individuals, communities, and societies. I will use two from within the UK Sikh community to make my point. The first person is Dr Rami Ranger and the second Dr S. S. Kapoor.

Backgrounds of the characters

Raminder Singh Ranger, born July 1947, is Chairman and Managing Director of Sea Air and Land Forwarding Ltd, and the winner of a Queens Award for Export. He secured his PhD from the then newly established Khalsa College, Harrow, London, which was run by a Dr S. S. Kapoor, OBE, D.Litt., PhD., M.Comm (Hons), M.A. (Law), FCCA, FCMA CGMA.

I have to own up to the fact I have not read Dr Rami Ranger’s thesis, nor for that matter Dr Kapoor’s. I do, however, have a copy of the latter’s English translation Sukhmani Sahibji (2007).

Sukhmani Sahibji is an elaborate work by the fifth Sikh Guruji, Guru Arjandevji. If Dr Kapoor’s translation is indeed ‘A Dynamic Look into the Meaning and Philosophy of Sukhmani Sahib’, as boldly claimed on the front of the book, then heaven help us. One of Dr Kapoor’s PhD students presented me with the book. If I had received a pre-publication copy for review, then quite frankly I would have dismissed the author as a simpleton who lacks internal awakening, inner growth, and humility. The work reads as the articulation of ideas cobbled together from the internet, and suffers thereby from a lack of philosophical depth and insight.

Dr Kapoor claims he has published fifty books to date. If his translation of one of the cornerstones of Sikh thought, held in unqualified esteem by Sikhs, is an indicator of his philosophical depth and internal awakening, then I feel embarrassed. Based on that book, I would unflinchingly dismiss his entire published oeuvre as asinine and superficial, unequal to the philosophical heights he has set himself, and that Sukhmani Sahibji demands.

Now, if the principal of the college produces such work of staggering ignorance and a regurgitation of others’ work, then what quality and depth can be ascribed to his students’ productions?

To put this into perspective, one of Dr Kapoor’s students who interacted with me to produce their thesis, was repeatedly questioned about the source of their insights, so advanced were they in comparison with any sources Dr Kapoor used. Ofcourse, the student was under strict instructions not to divulge my input to Dr Kapoor or his cohort, and passed their PhD, but not without some interrogation.

Focus of this essay

Dr Ranger and Dr Kapoor are Chairman and General Secretary of the British Sikh Association respectively. Together, they are in the process of raising one million pounds sterling to fund the creation of a Sikh regiment in the British Army. Furthermore, Dr Ranger has stated that he is against the creation of an independent Sikh state, citing the ‘fact’ that the Sikh Gurus themselves never asked for or advanced the idea of such a state.

It is with this statement on the Sikh state, made by Dr Ranger, that I take issue in this essay titled ‘Jackals and Tigers’.

I do so by way of sharing some basic historical facts as well as the precise meanings of (many an) inaccurately translated words.

Misinformation has led ‘Singh’ to be translated as ‘lion’, when in fact it means tiger. A tiger is larger, bigger, stronger, more intelligent, and exemplifies a thoughtful predator, in comparison to a lion.

(Babbar) ‘Sher’, is the word for lion in the north Indian languages. ‘Singh’ refers to a tiger in the same languages. Thus, it is extremely embarrassing to hear ardent forthright no-nonsense Sikhs laying claim to a higher value by proclaiming themselves as ‘(Babbar) Sikhs’. In doing so, they concede to being weaker, less powerful, and less intelligent than the tigers they really are.

The Sikh confederacy following the death of Maharaja Ranjit Singh was identical to the confused, contradictory, self-indulgent, and obstinate Sikh groups of today (including across the diaspora).

These fragmented and egotistical groups are very easy to manipulate. Praise and aloofness pay dividends in further dividing such groups and, historically, we can see this in the massive Sikh losses during the two Anglo-Sikh wars.

Tigers became jackals, readily accepting praise, gifts, and promises of glory-rule before the Anglo-Saxons first war against them. After that the second Anglo-Sikh war was a foregone conclusion. In-fighting, self-importance, finger-pointing, and a holier-than-thou attitude meant that regardless of all the prayers offered up the Sikhs got their butt smacked.

For many years now, I have been at pains to amalgamate the various Sikhs groups within the UK, and I feel honoured and privileged to see such a configuration finally taking shape. This began with the dismantlement of the Khalistan movement, and then the formation of the Sikh Consultative Forum (now the Sikh Council). The process of getting the Sikhs to operate under one umbrella is organic, but it is slowly taking shape.

I always have to remind myself that Sikhs are not born hypocrites. They are born honest, sincere, and truthful, even when being so is to their own detriment. Thus, diplomacy does not come to them naturally. However, diplomacy is what is needed immediately and urgently.

In the 1970s, when Sikhs sought their own country, I stood on the sidelines and realised that lions were once again about to be betrayed by jackals. Each group within the Khalistani movement was back-biting the other. Each uttered phrases from the Sri Guru Granthsahibji (Sikhism’s living Guru [their holy scriptures]) parrot-fashion, and tried to out-manoeuvre the others. Standing on the sidelines, I could see how easily they were going to be broken apart from within, and betray others.

Ignorance led the movement, arrogance dug the graves, and the naive became the corpses.

As a Sikh, standing on the outside looking at the massacre the Khalistani movement triggered on its own defenseless people in Panjab, there is an immovable pain seated deep in my psyche.

A self-trained army that out-manoeuvred the raider Abdali Shah after he almost decimated them is the legend heard and spoken about as far as Vietnam – whose own forces took sustenance from Sikh valour, and who deployed similar small-group attack tactics in their success against the Americans.

But what happens when Sikhs have to work together as a large unified group?

During the setup of the Sikh Consultative Forum I strenuously indicated that the formula I supported and advocated was one in which there was a formal head (at the time it was my nomination Bhai Mohinder Singhji of Soho Road Gurdwara,) and a figurehead, to whom the former would be answerable. Albeit that the figurehead of the organisation would hold no power within the constitution, the formal head would not be able to deliver the agreed consensus of the Forum without the prior approval of the figurehead.

Sadly, the position of figurehead was never established. But, just as I imagined, and as is the norm with such things, the Forum underwent – and will continue to undergo – reformation and realignment, and of course renaming, I also indicated at the time the Sikh Consultative Forum was established – and still do – that each Sikh who wishes to interact with government must lodge an agenda with the Sikh Consultative Forum and share the outcome of the meeting with it.The Forum must then distribute this information, and all such updates, to each constituent gurdwara. Did this ever happen? Like hell it did. But I live in hope.

If my indications had been followed through with, and such a structure established, then today I would not need to reprimand Dr Ranger and Dr Kapoor.

Admonishment

The United Nations’ definition of a country stipulates that it must have its own currency, language, law, and defence, amongst other things. Twice, once during the time of Guru Arjandevji (the 5th Guruji) and then again during the time of Guru Tegbahadurji (the 9th Guruji), the exact emblems of an independent country were established and flourished for the time.

So, for Dr Rami Ranger to state on his webpage that he does not support a Sikh independent state and that the Sikh Gurus never had or argued for an independent state amounts to rank ignorance masquerading as self-indulgent importance. This is the same Dr Ranger who has a doctorate from Khalsa College, Harrow, under the aegis of Dr Kapoor’s. And let’s not forget that this is the same Dr Kapoor who is the general secretary of the organisation Dr Ranger set up. One does not need an ‘ology’ to evaluate the veracity of the doctorate in question.

If either of the two gentlemen feels I am wrong, then they are welcome to take me to court, and we’ll examine their literature using current anti-plagiarizing software to determine the veracity of their work.

I humbly suggest that Dr Rami Singh Ranger remove the ignorant remarks attributed to the Sikh Gurus and Sikhism’s desire to enjoy self-determination.

And let’s not lose sight of the fact that Indian states are, and to date function as, independent sovereign countries within a federal framework called India.

Dr Rami Singh Ranger’s remarks on his website are more to do with selling himself as a poodle of the British government via whom he receives plaudits and accolades.

Why is it that I as a Sikh do not need a British Empire honour to make me feel a sense of self-worth?

If both gentlemen’s self-worth is only measured by how many accolades they can secure from the British then my best wishes are with them.

However, can they please be kind and considerate enough not to make factually inaccurate statements in order to curry favour with their British masters?

Dignity NOT Equality

What is the western world’s greatest, albeit unrecognized, profanity?

Equality.

Yes, equality.

Profanity: Obscene language, irreligious, unholiness, disrespectful…these are some of the many adjectives used to express what currently passes for the profane.

To this list I add equality.

Equality is one of those buzzwords used to challenge the orthodox, the normative. It implies modernity, and apparently cleaves to the Enlightenment ideas expounded by such pre-eminent European thinkers as Kant – you know, the white men who wrote of equality while wallowing in the largesse of colonial slave-economies.

Equality – a tongue-in-cheek term rolling around in aesthetic articulation and psychological creativity all rolled into one simple word. Fantastic.

Only upon examination does it occur that equality is not fantastic. It is not a word that freed society from its (in)visible chains or gave tradition artistic license to reformat itself. It is a word based on, and shot through with, illusion; a self-contradictory logic that has somehow become the cocaine of intellectual debate.

When race relations were written into British law, back in the 1970’s, I wrote a diary essay rejecting the word ‘equality’ on the basis that it lacked personalisation, albeit that it sounded great in the abstract.

To speak of equality is to enter a tall tower whose foundations are built on sand. Upon entering, you find all differences re-branded, re-named, and re-classified into sameness. Everything is identical.

I strongly object to the concept that you, the reader, are one and the same – are in fact identical – to me.

Let me assume that the ‘you’ reading this is a woman (while I, of course, am a man).

You are a life-giver, created to give life to life. I am designed to take life, without blinking an eyelid. No matter how hard my endeavours, I cannot give life to life.

Nevertheless, you are equal to me. It is not me who is equal to you. The law is very clear on this point. It states that a female is given equality with a man.

If we are equal, however, how come my sexual proclivities are laughed off – and even admired – earning me the epithet of ‘jack the lad’ who sows his wild oats; while you as a woman who does the same are called whore, slut, slag?

Equality, oh equality, where art thou?

Race-European psychiatry begins with birth and ends with death.

Non race-European psychiatry is based on life and death as phases, in a continuum, where death is simply a change of ‘clothing’. Part of the accepted wisdom of this non-European psychiatry is that you can be born as anything, from a minute aspect of an atom, anywhere in the cosmos, to a combination of atoms resulting in large life-forms. In fact, in this reckoning life is not limited to corporeal, material existence. You could be an entity in the higher dimensions, which exceed the limitations of three-dimensional materiality.

Race-European psychiatry is objective and limited. Whereas non race-European psychiatry is subjective, open-ended. To explain the distinction more succinctly: a turtle and a shark are debating. The shark, carrying the potent responsibility of death, insists that breathing without the need to break the surface of the water has advantages that make it a superior life-form. Fish remain safely obscured. By contrast, a turtle, which has limited capacity to remain submerged under water, is a sitting target.

In this example the shark represents a three dimensional world view and objective consciousness. The turtle represents a higher dimensional existence with its out-of-the-water life. The turtle has experience of living on dry land, and engaging with the wonders of that life’s dangers and realities. The shark, regardless of its superior death authority, is never going to experience any of this.

The turtle is woman; the shark, man. Now tell me, how can any logical mind articulate and defend a concept of equality between the two species and life-forms?

This is where dignity comes in. Dignity must be the primary frame within which to make sense of and contain the conflicts engendered between genders, individuals, races, cultures, languages, and heritages.

Dignity: Decorum, distinction, stateliness, worthiness, poise, pride, self-respect, self-esteem, individuality, value, merit, significance, self-importance, sense of worth. These are amongst the many adjectives attached to the term.

I as a Sikh do not need equality with an Englishman. I want dignity. I am born with different emphases and pathways in my DNA. I view life-death from a panoramic vista, whereas Englishmen, in my decades of living amongst them, have an incomplete, narrow imperfect perspective. Additionally, they have a decaying relationship with planet earth, her natural environment, and her internal DNA – deeming her commodities (oil, coal, gas, minerals etc.,) ripe for exploitation, without a thought about how to replace or replenish what’s been raped.

Englishmen have traveled the world, carrying out mass genocide in north America, Australia, New Zealand, Tasmania and much of Africa. Spaniards did the same in south America.

By comparison, I as a Sikh consciously and thoughtfully gave up my own kingdom to eventually free Hindus from one thousand years of rape, pillage and subjugation. The very same Hindus who, upon threats from the Muslims of Jammu and Kashmir in India’s post-independence, embarked upon a mass exodus and left behind their lives, homes, heritage, wealth and dignity.

I as a Sikh nation willingly fought, when asked, and won many a decisive battle with an enemy who had never threatened me nor had any problem with me during the second European war (1939-1945).

So please explain to your own mind how two world-apart systems of thought and being can be pooled under the umbrella of equality?

All they can do is maintain the dignity of their untarnished self.

On online communication platforms I have for some time now displayed ‘Dignity NOT equality’ as my banner.

I move that we collectively champion the replacement of the undignified term ‘equality’ with DIGNITY.

….I am never ever going to be the equal of one who gives life to life….

And to ‘grant’ women equality with the archaic, brute, inferiority complex-ridden, killing-machine of men… well, frankly, if that’s what we aspire to then watch out… as it means nothing more or less than that women should start mindlessly killing men who do not obey their each and every whim!

Equality. indeed.

Meditation within: Mechanical Time, Organic Time & Timelessness (German Time Vs Brexit Time)

European concept of time:

On 31st December 1899, a second was determined to be 1/31, 556,952.9747th of a mean solar day. In 1955, the second was re-calculated, using the caesium beam atomic clock, as 1/86,400th of a mean solar day. The present European concept of time was set then, in 1955. The quantum clock led to the femtosecond which is to a second what a second is to 31.71 million years, and to an attosecond, which is to a second what a second is to 31.71 billion years. That clock was superseded in 2015 by an optical lattice clock.

However, earth’s rotation, in conjunction with the galaxy and the universe, is irregular and slowing down, and the mechanical clock is utterly dysfunctional with and irrelevant to bio-organic time phase.

Arya concept of time:

Yuga:-

There are four yugas – Satya, Treta, Dvapara, and Kali. These each have a pre-determined duration lasting millions of years, and they follow each other cyclically. A cycle comprising the four yugas is known as a maha-yuga. Within this is the life span of the earthlings, demi-gods (please check wikipedia for a list of Arya and Greek demi-gods), and gods (Brahma etc).

Satya yuga – 1,728,000 years – golden age

Trata yuga – 1,296,000 years – silver age

Dvapara yuga – 0,864,000 years – bronze age

Kali yuga – 0,432,000 years – iron age

1 Maha yuga – 4,320,000 years

 

The Maha yuga is cyclical in both descending and ascending phase.

 

71 Maha yuga = 1 Manvantara (destruction and then recreation)

1000 Maha yuga = 1 kalpa (night of Brahma)

1000 Maha yuga = 1 Kalpa (day of Brahma)

1 day of demi gods = 360 earth days

 

Demi-Gods live for 100 years of their time scale, and are offspring of gods and humans.

Brahma lives for 100 years of its time scale, dies, after which a new Brahma evolves.

(It should to be noted that the Arya resuscitated the existence of the decimal point and the zero, without which astronomical calculations were impossible. They also re-established negative indices and algebraic rules).

Similar to modern timescales the Arya had a name for sub-atomic units of time and based their calculations on that understanding, called paramanu, where:

2 Paramanus = 1 Anu

3 Anu = 1 Trasarenu

3 Trasarenus = 1 Truti

100 Trutis = 1 Vedha

3 Vedha = 1 Lava

3 Lavas = 1 Nimesha (the twinkling of an eye)

3 Nimesha = 1 Ksana (moment)

5 Ksana = 1 Kastha

15 Kastha = 1 Laghu

15 Laghus = 1 Nadika

2 Nadika = 1 Muhurta

6 or 7 Nadika (depending on length or day or night) = 1 Prahara (1/4 of a day or night)

1 Day = 4 Yamas (6 hour period)

15 Days = 1 Fortnight (alternating between bright and dark period)

2 Months = 1 Ritu

6 Months = 1 Ayana (southerly & northern)

2 Ayanas = 1 day/night of demi-gods

 

Arya micro-timescale against modern time scale, is as follows:

1 paramanu = 60750th of a second

1 truti = 29.6296 microseconds

1 tatpara = 2.96296 milliseconds

1 nimesha = 88.889 milliseconds

45 nimesha (1 prana) = 4 seconds

6 prana (1 vinadi) = 24 seconds

60 vinadis (1 nadi) = 24 minutes

60 nadis (1 ahoratra) = 1 day

According to Arya sun time:

100 truti (atom) = 1 tatpara

30 tatpara = 1 nimesha (twinkling)

18 nimesha = 1 kashtha (bit)

30 kashtha = 1 kala (minute)

30 kala = 1 ghatika (1/2 hour)

2 ghatika = 1 muhurta (hour)

30 muhurta = 1 ahoratra (day)

 

Arya astronomical texts are divided time into two categories:

Murttakalah – manifest time or organic time

Amurtakalah – unmanifested time or mechanical time

 

Arya astronomer Varaha Mihira divided a day/night into 24 Horas (Greek ‘Ora’; Latin ‘Hora’; English ‘Hour’). From this is derived the 24 hour system. This was a change from earlier Arya astronomers divisions of day/night into 60 ghatikas.

The moon was used as the basis for the calculation of the fortnight and the month. The solar month entered calculations much later.

 

Samvatsara cycle:

Means a year. 60 samvatsara rotate in cyclical order, divided into three sections of 20 samvatsaras each. The 1st is Brahma, the 2nd is Vishnu, and the 3rd is Shiva.

 

All of this only comes into its own when we begin to rationalise the puzzle of incidents written in the Arya classics of Ramayan (life exploits of Lord Rama) and the Mahabharata (life exploits of Lord Krishna) into our current timescale. Lord Krishna’s time can be placed 70-100 millions years ago. Lord Rama’s period goes further back, aligning with the destruction of the planet which now litters (the asteroid belt) the space between Mars and Jupiter. It was during this time that Earth’s original moon was destroyed, and to stabilize our portion of the solar system an artificial moon was ‘brought’, manoeuvered, and set into motion around Earth. It is this ‘moon’ we see in the sky. It has secrets, slowly unravelling as humanity comes to terms with esoteric phenomena, albeit it has a sub-strata of three-dimensional Beings living there also – a technical civilisation vastly advanced than our own.

During a recent inter-galactic war, Mars had its protective atmospheric zone vaporized. Granted, it was badly depleted by the un-repentant extraction of its mineral and natural resources by humans, as currently happening here on earth. Also worth noting in addition is that Mars had a full set of oceans, lakes, rivers and fresh water; Earth in reality was a second, substitute home, and furthermore, up to that point ‘earthlings’ also resided on one other sphere within this solar system.

This latest inter-galactic war was a very recent event in the scheme of things. It remains fresh in the unconscious psyche of all non race-Europeans. It is this awareness that my seniors are very mindful of. However, a lower order shared with the Europeans the art of gunpowder, and weapons that could be used for destructive means. Later, a similar lower order gave details of projectiles, and their powering mechanisms to the German Max Muller when he visited old India. Thankfully, European mind thus far has only understood the very basic elements of the powering mechanism. This in-depth critical information was used to develop the V2 rocket by the Germans, a weapon of war during the European war (1938-1945), and is the bedrock of current space travel, of which the cruise missile is the latest ‘avatar’.

A short while back, another lower order was advising a European power on the development of a mechanism, with fuel system, and fundamental stablising factors, that would make the atomic weapon a redundant system; and that would allow travel to the nearest star system in about a couple of hours. The higher order, and I as one who had earned access to the debate, spoke out vehemently against sharing any further information with race-Europeans as they would only use it to subjugate other races; and far worse, they would start a fight with other Beings in our solar system and beyond, resulting in a war that would seal the final destruction of Earth. The exchange of information was duly stopped, and an agreement reached between Chen (Zen) and Indian mystics to stop all such exchanges until humanity has sufficiently evolved to a point where each human cares for their fellow human, the planet, and its resources and other dwellers.

Current technology is so utterly backwards that it can be classified as ‘primate weaponry’. Technically bereft, the current thinking (aka European consciousness) is limited to mechanical thinking. Asian thinking by comparison automatically includes the psychic dimension. Aboriginal thinking is pure and sublime, and is the only thought paradigm that has the capacity to fathom creation and its layered dimensional presence. Indian thought paradigm understands the concept of creation based on the organic timescale, but does not hold the key to unravelling its secrets.

The (Indian) organic timescale differs hugely from the European mechanical system. The contradictory mathematics and rules of physics have to be understood at a psychic level, and that is where meditation comes into its own. Meditation, where thought is held in poise, has to become the normal function; and it is only then that complex, hitherto incomprehensible, maths and laws of physics will allow further venture into creation. At the current juncture, humans can only travel a universe as a concept of an analytical thought-sphere, and even then mechanical technology, with Indian assistance and leadership, will limit travel along a single plane trajectory. It is only when humans appreciate the excellence of African, and thereafter Aboriginal, thinking that they will appreciate multi-layered dimensional life form and existence.

Yet, this very reality can also be experienced by merging into permanent meditation, which allows entry into samadhi. It is samadhi that is the opening portal, facilitating factual recognition of the multi-dimensional cosmos.

It is there that humans will engage with demi-gods, and gods…on a permanent basis.

Reverting…

The English copied the German (1938-1945) practice of beginning a day at midnight for purposes of industrial manufacture. Thus began the idiotic ‘day begins at midnight’ nonsense. It has remained in force ever since.

Now that England has exercised Brexit will it, I wonder, drop the German clock time, or retain the German war-time timescale?

Oh, the luxurious stupidity of ignorance…

Interestingly, it was I who re-introduced the phrase ‘ignorance is bliss’, which was then used in the first part of The Matrix film trilogy. This came about because His Holiness in whose tutelage I was placed during my early teens had input into the making of The Matrix. We were watching the much-flaunted modern Bollywood version of the Mahabharata televised on BBC. We looked at each other and felt utter shame at the amateur depiction and rendition of the Indian classic. Interestingly, several of my tongue-in-cheek quotes had already been used regularly in Bollywood by this time. This happened because His Holiness has direct access to directors and actors from Bollywood. Thereafter, his access to Hollywood directors and actors and the making of The Matrix was a foregone conclusion. The Matrix is our rendition of Mahabharata, and its dialogue of how we explain the esoteric in common parlance.

Reverting…

During samadhi, time changes. It is an event-based system, and time has no meaning there per se. As an event-based system, samadhi doesn’t measure the passing of time. Here on Earth, although time sequence is organic, it is circumstantial. This means you can suffer, remain unaffected, or benefit from a situation. By contrast, in samadhi, events take shape and dissolve, but your circumstances remain unaffected. This is because mechanical time becomes dysfunctional and irrelevant. In samadhi, events surpass 360 degrees… a concept humans understand. 360 degrees is a three-dimensional concept, and limits our understanding of how space obscures, or indeed becomes an obstacle, unless one is advanced in samadhi; and only then it is possible to appreciate the limitation of 360 degree conceptual existence.

For example, space as you see and experience it is the very veil that obscures or hides advanced existence. During meditation, and with guidance on how to remain in samadhi, the space-veil disintegrates, or opens up, allowing experience of multi-dimensional existence. The human brain is incapable of fathoming this reality. After all, death experience is not brain-based; that experience is beyond thought-limitations also. Samadhi is not brain or thought based. One has to accept that several bodies co-exist and surround the physical entity. It is one of them that allows consciousness to experience advanced layers of existence.

It is in that advanced state that one meets demi-gods and then gods. Beyond that state lies a platform, an accepted state that is the domain of an Earth personality named Guru Nanakdevji, who re-established Sikhism…for the umpteenth time. It is Guru Nanakdevji who categorically states in his writing in Guru Granthsahibji that Akaal is an environment contained within yet another environment. Human three-dimensional consciousnesses is unable to understand that reality.

Note: I know this only because under tutelage I attained the pedestal of grace. It is that grace which allows me access to and understanding of certain matters. It is a privilege. And I am the first to say that I do not accept that I have the right to experience the higher states by my own volition. That environment is utterly complex, contradictory, and confusing. It is where, unless guided, one falls victim to the advanced ‘divine’ lure of the limited existence (that’s the devil).

And each of you who think that as a Sikh you need no one to teach, guide and show you the passage and its pitfalls, are ignorant and peddling utter nonsense. My dear Sikhs, advanced awakening is not the same as self-teaching masturbation. This is a very serious awakening and can only be accessed through humble service by not expecting anything in return. The person you are in servitude to is a person who is ultimate in experience and has personal accreditation to enter advanced states.

You must remain humble. If the person to whom you are attached is of a lower order do not fret; as your servitude and humbleness are recognised. Eventually, a guide, a mentor, a sublime light-Being will be assigned to you. That person will find you. An automatic, seamless relationship will evolve. However, that person will have to decide if he is willing to make you his ‘ang’. Ang means one’s own. One’s person. One’s self with itself. Where two become one. For reasons I have never fathomed, I attained that privilege. And it is that privilege that I function through, deciphering facts from assumptions.

For example, commentators regale how the gods are human in form and attitude, and their progeny even more so. In my autobiography, now in the process of coming into publication, I explain how and why that is not the case.

I will leave you with this thought. Look into the night sky. You see a lot of space. In advanced samadhi this very sector of our galaxy is empty space. We do not exist. Now conjecture and contemplate as you look at the night sky, and you see space.

Toothbrush, Worship, Contemplation & Meditation

We non race-Europeans living in the west or defined by the west, keenly mimic western behaviour and morality, even though our instincts are to reject it.

For example: It is assumed that race-Europeans would not eat from an unwashed spoon from the sink, or drink from an unwashed cup. Yet, every morning and night they pick up a toothbrush from the holder, use it, rinse it, and replace it; and we follow suit.

Now, how many of us use cutlery and dishes that are merely rinsed with water rather than properly cleaned with washing-up liquid? How many of you clean and use dishes in this way for a year, maybe two?

A toothbrush is rinsed in running water, used repeatedly, twice daily, for two to three years at a time.

Don’t you think that like your dishes your toothbrush should also be washed thoroughly with good quality washing-up liquid, rinsed under boiling water, dried, and stored before its next use?

It is like inviting someone over to your house for a meal, and insisting you sit in your recently used bathroom, which smells of your foul waste. Would your guest agree to eat in that bathroom?

Yet, race-Europeans not only use the bathroom to brush their teeth, they actually store their toothbrushes in the same foul-smelling area where the whole family defecates. They then brush their teeth after each family member has finished their stint in the bathroom.

How nice.

In many Indian families the toothbrush is kept in a separate room altogether, a room dedicated to oral hygiene alone.

So, what has this to do with worship, contemplation and meditation?

Figuratively speaking, argumentative analytical humans follow the very practice of keeping their oral hygiene instruments in the toilet cubicle when it comes to worship, contemplation, and meditation.

They have convinced themselves, and anyone willing to lend them an ear, that worship, contemplation, and meditation can be conducted anywhere, anytime and in any situation.

Then they meet someone from my background, and after repeated attempts to impress us with how deep, beneficial and rewarding their technique is, they are surprised when we invite them to join us for a session of real worship. The rite, ritual and rigidity of the routine confuses them. Having to sit motionless for three hours and twelve minutes in the morning, and then again in the evening… well let’s just say that after the first morning session we never see them again.

Regardless of your birth-faith, worship in every faith is a serious activity.

In Sikhism, the morning prayers are meant to last the full allotted time of two hours and forty minutes, as are the evening prayers. At this basic level of worship, one is expected to sit motionless, without breaking the cross-legged posture, the entire time.

The master should be able to point to a student, have them stand up straight, walk ten paces, turn, walk back, and sit down again without experiencing numbness in the legs from the cross-legged posture.

How is this done?

By conscious use of bio-energy. To retain bio-energy (it is not an energy per se, but an entity….a life form), the flow of this entity (not energy), and thus prevent the student suffering from numb legs, requires intense focused attention on one’s bio-system. At the same time, the student must be attuned to the master’s thought-pattern and psyche.

Furthermore, each living being attracts and distributes entity-presence through the base transference conduits of radiation, convection, and conduction. Above this is the rule that controls the flow of the psychic entity. Above that, more subtle refined entities have their pathways, and we corporeal beings (be that as rocks, dust, air or the atmosphere surrounding this planet) are touched. We interact, and absorb or deflect, according to our initial agreed operating parameters.

Now this is where the law of confusion comes into its own.

Many an evolved and refined entity-energy is hugely disruptive, disgustingly harmful and distorted. Its ethos is so anti-god in comparison with our concept that we may as well refer to this type of entity as the devil. This evolved and refined entity-energy is the equivalent of drinking a cup of water from your recently flushed toilet bowl.

Thus, it is dangerous to perform worship, contemplation and meditation in the presence of this type of entity-energy, as the entity will masquerade itself as ‘god-energy’ and seduce you to become its pawn. Subsequently, its unbalanced and perverted social, moral and ethical compass is portrayed to your own mindscape as the genuine article.

You become a global saviour who has all the answers…if only the whole human world would bow down to you. And, of course, there is no point in telling you that you might have screwed up. No, not you!

So, you see, worship, contemplation, and meditation are not as easy as the argumentative analytical humans would have you believe.

Here, I am having a dig at the numerous global new-age centres, yoga studios, and in Sikhism the cult of the Akhand Kirtani Jatha.

The leading lights of these centres, having visited India and spent a length of time in the company of a teacher (no, not a guru, albeit they may call them gurus), assume they have learned and understood, and are therefore capable of spreading spiritual vibes.

They fail to appreciate that it takes lifetimes to master rite, then ritual, then worship. However, these self-appointed saviours of planet earth think they are the chosen one, and begin to teach. Idiots teaching idiots: they hand out certificates to idiots who have completed a set course claiming the new idiot is qualified to practice, and the newly-qualified idiot spreads the idiotic message to other delusional idiots…and just like a rolling stone their idiotology gathers no moss as it moves ever forward…and you wonder why the planet is in such disarray!

The new-age centres, along with the commercial yoga centres and the cult of Akhand Kirtani Jatha, all practice a daily régime akin to keeping their toothbrushes in the same room where the stench of their faecal matter becomes airborne. This attaches onto their toothbrushes, and they use those toothbrushes religiously, without a moment’s thought about hygiene.

Please do not assume that worship, contemplation, and meditation are easy or can be conducted anywhere or at any time.

If the surrounding area is not conducive to meditation, one cannot begin worship, contemplation, or meditation.

An analogy: men do not pick up a street prostitute and engage in sex with that person in the open view of everyone. Even that basic transaction requires a closed environment and privacy to a degree. Brothels have become the exact environment for that type of activity.

In the same manner, worship, contemplation, and meditation can only be exercised and conducted at a set time, in a pre-designated area, for a particular length of time. The harmonics of that area have to be brought into line, over a period of time, with the exercise of worship, contemplation and meditation.

This is why advanced beings chose certain points of the earth’s surface for the general public to gather and conduct worship. These points were turned into places of worship. They then become institutions with management committees, where conflict evolved, and pseudo-political parties were established. However, to you the ordinarywala, I humbly indicate and request: please attend the prescribed centers associated with your birth-faith, conduct your prayers sitting in the main chamber, for the one hundred and sixty minutes, and then leave. Additionally, I plead, please do not get entrapped in the politics of the place.

Places of worship are the centres of antrekarna (soul) cleansing – cleansing here means re-harmonising. A cleansed antrekarna (soul) accommodates clarity of thought and aids one’s inner advancement.