Genesis of Khalsa

It is a noble culture, as well as an intellectual utopia to build on the unseen, that intangible consciousness-architecture where showmanship is put aside and one faces the odds with confusion, chaos, complications, and contradictions while attempting to unravel the unfathomable.

Let’s start unraveling…

A cosmic-psyche has a tangible presence. That presence is consciousness. There is a separate consciousness template for each species. Any given consciousness is the lower manifestation of its governing cosmic-psyche. And each cosmic-psyche has a specific role to fulfill in creation.

The consciousness of a particular cosmic-psyche fulfills the requirements of the noble culture mentioned in the opening paragraph. Globally, we call the material manifestation of that consciousness Sikhism.

In this essay, I intend to share knowledge about Sikhism which Sikhs themselves have difficulty grasping and explaining. Events central to Sikhism fly in the face of widespread assumption that it does not give credence to mystical happenings and manifestations called forth by individuals. In fact, as I will go on to show, Sikhism has at times pivoted on mystical incidents expressly engineered by several of the ten Gurus.

One such example, which I have been writing about for almost forty years, centre on the events at Anandpur Sahib in 1699.

Various political and ruling factions have been able to hide evidence relating to this event that was once openly available, including the suppression of eye-witness accounts from the time, which the old-fashioned Sufi could still share if they wished.

The tenth Guruji was tasked with delivering a dutiful and responsible race that would provide global protection, and keep the Light of Balance from going out. So, at the end of March 1699, he invited Sikhs to a meeting at Anandpur Sahib.

What transpired at the meeting was shocking. To this day, Sikhs are unable to explain it, unable to reconcile in their minds what happened with what they think possible in the world. They have therefore conjured up lies and created a mytho-logical account of the event which presents the tenth Guruji as a trickster and a showman, a mere stage performer – all of which traits are antithetical to the very essence of Guruship.

The story goes that Guruji asked for Sikhs to step up who would be willing to give up their heads for the Guruji; that he whisked them away one-by-one out of sight of the congregation, and that he reappeared each time with blood dripping from his kirpan, asking for the next Sikh to pledge himself. The moral of the story is much like that which Kahlil Gibran writes about love, namely, to follow the Guru, lay oneself at his feet, though his ways may be incomprehensible. A similar interpretation is found in the Jewish Torah regarding Abraham’s sacrifice of his son.

Here is what actually happened in March 1699 at Anandpur Sahib….

On a stage and immersed in a deep, practical-samadhi, the tenth Guruji asked for a Sikh who would be willing to give up his head for his Guruji. A Sikh came forward, offering himself humbly. He walked on to the stage, and was directed to kneel down and bow his head execution-style, and with one swift move of Guruji’s sword he was decapitated. His body slumped, his head rolled around, blood spewed everywhere.

Guruji asked for another Sikh to step forward. Another decapitation followed.

In total, five Sikhs were decapitated on the stage at Anandpur Sahib that day.

Afterwards, Guruji moved towards a large metal bowl containing fresh water and recited invocation prayers. During his recitation, Guriji asked his second wife (he had three wives, and two of them bore him his four sons known as the Chaar Sahibzaade) if she had anything she wished to input. Accepting the invitation, Guruji’s wife added dried pure sugar to the water.

The fact of being a Guruji, and the creation-authority conferred upon such beings, combined to transform the sugar-water from simply being an object to having agency. This agency manifested in its authority over Death to stay the execution of the individual until their duty-responsibility has been fulfilled.

Guruji then knelt on the stage, and fused a head with the body lying nearest to it – not the body from which it had been originally parted. He administered the sugar-water – the material object infused now with life-giving agency – to the newly reconfigured body. The dead Sikh gained consciousness and recovered from his ordeal. He was now Pure, born of neither blood nor flesh. He was now Khalsa.

The procedure was repeated five times in total. When all had recovered, they were escorted off stage to wash and change their clothing. The five earlier decapitated, now reconfigured and breathing Sikhs, reappeared on stage in the now famous saffron attire of the Panj Piyare (the five Pure ones), wearing the five Ks of Khalsa.

[Note: please scroll down to the end of this essay for definitions of the five Ks and other terms, such as Guru, Sikh, Singh, Kaur, Khalsa]

Now came the turn of Guruji, Guru Gobind Rai, to kneel before the Panj Piyare and ask if they deemed him worthy to receive the sanctified authority of the sugar-water. They in response asked him what he would be willing to sacrifice. He agreed to four sacrifices; but these were deemed to be insufficient. It was only upon the offer of the fifth sacrifice that Guruji was administered the sugar-water by the Panj Piyare. And only then was he, like the Panj Piyare, accorded the name assigned to those bearing duty-responsibility: Singh. Guru Gobind Rai thus became Guru Gobind Singhji.

Whereupon, the sugar-water was renamed Amrit, its agency in conferring duty-responsibility to those consume it confirmed and thus sanctified. This means that whosoever takes Amrit is embarked upon the journey of becoming and thus fulfilling the role of a global protector. This was not understood by the masses gathered at Anandpur Sahib that day in 1699. Indeed, many thousands of men and women took Amrit that day, but they did so in the belief that it was an elixir and would liberate them. They did not fully comprehend the duty-responsibility which consuming Amrit would imbue them with over time.

The events at Anandpur Sahib that day in late March 1699 spread like wildfire.

The birth of the Khalsa, its foundation in life-revival – which as the facts related above illustrate was not strictly or only the case, though it was a significant part – spread fear in the minds of India’s Moslems.

Sikhs publicly abhor (white/black) witchcraft, and indeed any type of psychic ESP environment and practice. However, Sikhism has at various crucial moments pivoted on the psychic manipulation of matter, bending the rudimentary rules of creation applicable on this planet.

Islam on the other hand is rooted in awe of psychic machination, and values ESP more than divinity. It hones in on and beseeches psychic intervention, deeming it godly, Allah. However, Islam relies on anger mismanagement and ego-laced arrogance, and its adherents justify their actions as scriptural. But it must be remembered that the Koran mimics and mirrors the Torah, which in turn is not scriptural but is a set of guidelines which its own adherents regularly discuss and debate.

In order to counter the absolute value that Islam places on the psychic, over and above divinity, the Gurujis at critical moments employed the very principle of psychic environments to make a point. However, they never used the facility to protect themselves or cheat death, even though they had dominion over death. However, this changed, to a degree, as a consequence of the events that took place at Anandpur Sahib on the new moon in the last week of the month of March, now celebrated on the 13th or 14th of April.

Despite their fear, the Moslems were in awe of the Khalsa. And in war, when they were sure of death, they would seek out a Khalsa, to die at their hands. They did so in recollection of the indication by their Prophet of a coming race which he referred to as angels. These were the Khalsa.

Incidentally, I had the opportunity once of sharing these facts with a Japanese world war two veteran. He told me:

“We feared the Gurkha of course, but it was the Sikhs who evaded death time and again. We could never understand how at the very last moment a Sikh would evade death until, once his duty was accomplished, he could be killed. We put it down to kismet, luck, something like that; but we also viewed and accepted it as a form of zen shogun.”

Hazrat Mohammad, the prophet, the originator of the more fanatical version of the Hebrew faith, now called Islam, stated that a warrior-honest race will evolve to root out evil and protect goodness. He said, they will keep untrimmed beards, and untrimmed hair. Unlike seers, however, they will comb their hair not backwards but by bending forward at the torso and combing from the back of the head towards the forehead. They will be known for their honesty and truthful lifestyle. They will be seers from an arena above divinity, and they will have the consciousness termed duty-responsibility to protect them as and when needed. (Note – death itself is answerable to duty-responsibility, as the events of Anandpur Sahib described above testify to). They will suffer for their responsibility, a responsibility exercised for the greater good of the masses. and holding a grudge will not be in their makeup.

Old Islam resembles the Europe of today. We see Europe on its way to becoming an Islamic caliphate, choosing to wage endless and traumatic war upon the people of the Middle East, while supposedly showing their compassion by allowing the refugees it creates through such war to settle in Europe. Old Islam – or Mohammedism as it was then known – carried out a similar unceasing war on Aryadesh (now called India). The brutality re-invoked and re-established a protector race that in previous times had occupied the landmass of Europe (all but forgotten now except for the language influences it left behind). That protector race with its ideology of graciousness has, in current times, as in the olden times of its existence, come to be called Sikh.

Guys, the Sikh as a people have not yet delivered on their duty and responsibility. In times to come, when humanity faces certain extinction, the Sikhs will stand alongside others to defend against this but it will be the Sikhs’ contribution that will be the linchpin, that will allow humanity to survive.

People from three other races also hold this cardinal knowledge. Those races live in lands conquered and occupied by Europeans. For the safety of humanity, governance of those lands must revert back to the indigenous races. After that happens, it will take seven to ten generations for their psyche to realign with their past identity and knowledge, and they will be ready to share the Sikhs’ global responsibility and avert this planet from being wiped out. Only a release from the bondage of the present will provide the essential elements for the Sikhs, and then the Khalsa, to manifest a mechanism for our survival.

You cannot all become Sikh, let alone become Khalsa.

Meditation leads to samadhi.

Samadhi leads to practical-samadhi.

But none of this progression is possible without grace.

And grace? Well, it has to be earned.

To earn grace, you have to throw yourself upon the mercy of a Sadhu. You relinquish your life to a Sadhu at each birth. They may be vile, arrogant, whatever; but you must not judge them. An unseen authority will notice your sacrifice; and will send a divine mentor to teach, guide, and honour you with grace. The obstacles are unbelievable. You are set to fail. But it is not the passing or the failing that counts. The telling point is humbleness. Truth will only take you so far. It will not set you free. Humbleness will set you free.

The journey begins with humbleness.

Avtar

…………………….

Here are deeper definitions of Guru, Sikh, Khalsa, and the meaning of the five Ks.

GURU:

First, it ought to be clear from the fore-going depiction of events at Anandpur Sahib in 1699, and of Guruji’s actions there, that a Guru is not a teacher or an enlightener. It is an insult to Sikhs and to India more generally to apply such secularist descriptions to any guru, though these people and many others besides are daft enough to use the title – in its ridiculously false definition – and hope that the person thus conferred the name of guru will deliver them from the cycle of life and death… but as you may have guessed, there’s no chance of that actually happening.

What is more, secular people who refer to each other as guru inadvertently establish an ongoing bond with them whereby the one on the pedestal is obliged to drag the other into the unfathomable. Sounds good, right? But what it really means is that both are tied into to a contract where whenever one of them fails and falls down the selection-progression ladder – from human to animal or insect – the other will accompany them down there.

Call another a guru or jockey yourself into a position to be called a guru, and both of you will seriously inhibit your progress towards being free from the bondage of life and death …so, do not call another person a guru, and do not allow yourself be tagged guru either, is my advice here.

Having clarified what a Guru is not, let’s clarify what it is. Guru is an entity by whose intervention they who are at the apex of divinity attain moksha, albeit the lower level thereof. Guru at this junction is unseen, a sense-teaching entity, beyond the sound-light conundrum. One cannot meditate into moksha, as one can with divinity; one accesses and advances into moksha by invitation, or more usually by recommendation (what we otherwise call grace), hence the need for an intervening entity – the Guruji.

SIK-KH:

Sikkh is the actual and correct spelling for a Sikh when written in English. However, I will use the spelling Sikh for ease of comprehension.

Sikh is an analyser, scrutiniser and improver of every aspect of life, from the secular to the divine…yet they remain humble throughout.

Sikh, despite all the things you may have heard it described as, also refers to a realm above that of the divine. One of the tests of divinity is to be born and live one’s life in a secular household environment. The divine undergoing secular tests are currently born into Sikh households. Sure, divinity can be attained by the recluse – often thought of as the ultimate detached individual – but the more difficult test to be mastered is that of maintaining one’s stature and status while navigating the quotidian and mundane everyday tasks of the householder. Those of my position have seen many a person’s hard-won divinity unravel in such trying circumstances. It is not easy.

SINGH/KAUR:

Singhs and Kaurs are those who have chosen to practice a Sikh lifestyle in conjunction with the secular environment, and who do so without flinching from the challenges the secular may impose on their Sikh way of life. It is the ultimate test of detachment. Singh denotes male-energy; Kaur denotes female-energy (energy – shakti). Shakti itself has many layered definitions. As of course do Singh and Kaur.

KHALSA:

What about Khalsa? Well, it is not a name or label given to baptised Sikhs, as is universally thought. You cannot baptise the baptised. Rather, the consumption of Amrit, symbolic authority made material, confers upon the Sikh a duty-responsibility – which manifests in their new identification as Khalsa – which might more appropriately be thought of less as baptism than investiture. Baptism, insofar as it relates to Sikhism, refers for its part to the attunement of a being with Sikhism which then readies them for birth as a Sikh. Though it ought to be remembered (and this contradicts the previous statement to some degree), that being born into a Sikh family does not automatically indicate one’s attainment of Sikhism; though for the most part, being part of a practising Sikh household is a step in one’s progress towards awakening.

The Five Ks of Sikhism

Note: each of the following has multi-layered, more expansive, and deeper connotations and significances than those offered below. But the following will give you a basic initial insight into the five Ks of Sikhism.

KESH:

Tangled hair symbolises the emotional tangles of the mind that hinder one’s divine progress. The hair is detangled by the act of bending one’s head forward and combing the hair from that position, and thus symbolises the reminder to detangle the mind and it emotions. The movement of bending forward also lowers one’s head, and thus constitutes an act of humbleness too. Only detached humbleness untangles emotional entrapments.

KANGA:

The comb the Sikh wears in their hair. The teeth of the kanga signify, and remind one to use the mind’s thoughts to excavate for deeper and refined awareness from within one’s own antrkarna (soul) using the Atma. The Atma, as I have stated elsewhere and numerous times, is not the equivalent of the soul. The soul is the harmonised cooperation of the body’s internal organs to clear obstacles and allow for ever-increasing awareness, taking one from the lower disciplines of religion, rite-ritual, spirituality, and dharma into divinity and onwards into Sikhism.

KARRA:

The steel bangle, as it is universally referred to, the karra signifies deflecting the emotionality that hinders divine clarification. Once again, one uses humbleness to format a path from one to the other.

KIRPAAN:

The kirpaan has dual symbolism: forgiveness at the point of killing one’s foe, and the cutting edge of refined thought that is the basis from which one progresses into divine awareness.

KACHHA:

This signifies the refined, discriminating, and tranquil expression of all sexual emotions, that lead into higher realms of divinity.

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The Crucifixion Tie

From a young age I had a natural flair for perception that entailed an intimate understanding of phenomena beyond self-consciousness. Artistic simplifications, such as marrying multiple and totally unrelated colours, made complete sense to me though others found it confusing. Even now, when I paint, if my paintbrush touches a colour I never baulk at using it regardless of its relationship to adjacent colours. Eventually the colour palette looks satisfactory; and albeit that it may seem strange, it appeals.

Similarly, quantum consciousness is an omnivorously transcendent yet simplistic entity. However, to the ordinarywallahs it is like a swaggering revolution, laced with panoramic blandness.

In the England of my childhood – a hard, unforgiving, intolerant, rude, obnoxious society – I chose to wear unshorn hair proudly. Then, upon entering the secondary school system, aged eleven or so, I chose to wear a full adult turban. The turban made me stand out, ofcourse. However, no one ever made a demeaning or derogatory remark that I ever heard regarding my turban, in school or outside of it.

At a personal level, growing up, I greeted some people with humour, and kept others at a distance, since by now my ESP gave me insight into their nasty minds, and so I kept them at arm’s length. Humour and mischief were my natural traits. The combination would get me into trouble, and just as often get me out of many a tight situation.

When I took the first steps in a career that I chose rather than the one chosen for me, I found it irritating to have to wear a suit, boot and tie. The regimented dress felt like being back at school. But what my chosen career environment allowed me to do was to use my intuitive ability against the tax regime, and to suggest appropriate legal vehicles for lowering or mitigating death duty, now called inheritance tax. I was good. I read endlessly, especially the older tax regulations, and I always found an overlooked or forgotten law or rule to resuscitate that would help lower tax liabilities. The joy was not the income I derived from such work, but the intellectual sharpness I engaged to manoeuvre the tax regime in my favour. In fact, I found the taxman (they were all men at that time) very friendly and accommodating, and not in the least overbearing or threatening. They were there to complete a remit given by the government of the day. And they did that very well. I was there to see a way around the government’s latest methods to raid more of one’s income, saving or inheritance.

An accountant’s job is to tell you how much tax you have to pay. A tax planner’s duty is to locate a legal framework to lower the same. They are two very different disciplines. The most telling aspect of my personality was my strict adherence to the fact that tax had to be paid, and that foul means would not be entertained in order to circumvent this. Coupled with this was my ability to see an investment opportunity in the financial or property market. I worked mostly on a limited part-time basis, and only to assist the select few, and increasingly I refused to accept any monetary payment in return. My job satisfaction was derived from being able to find a method to lower tax liability which others from the same discipline were unable to find or hadn’t even considered. Money never motivated me. A sense of accomplishment enthused and sustained me then, as it does to this day.

One day, when I was visiting a colleague to advise his team of financial advisors, his boss invited me for a chat in his office. He offered me a job with a very handsome remuneration package. I asked if he was a practicing Christian and also a stickler for office discipline. His answer to both was affirmative. In response, I suggested that he appoint somebody else since I would have to decline his generous offer. He was dumbfounded and sought an explanation. As a Sikh, I told him, I refuse to wear the insignia confirming my adherence to Christianity and which underscores Jesus Christ of Nazareth as my god-conduit. The man was taken aback, but he composed himself and offered to exempt me from having to wear a tie. I thanked him, before pointing out that office discipline was vital for productivity, and that others would follow my lead and request various laxities and relaxations around the office, which would in turn affect the functioning of the office.

About twenty-five years after this incident, and while I was at a Gujarati curry-café (what the hell is a curry house?) someone called out my name; the face looked familiar. We greeted each other warmly and the man insisted that I meet his family, who were dining at the same place. Gathering his large extended family together, he pointed to me and said, “You know I am always telling you about a very proud Sardarji [Sardarji is the title for a turban-wearing Sikh], with very strong principles, who would not sell out his faith for any amount of money? Well, this is that gentleman.” Duly impressed, the family returned to their seats, and I turned to ask what on earth was he on about. The man reminded me about the job offer that had been made me all those years ago, recounted to me my reasons for turning it down, and relayed to me how impressed the company’s entire staff – of whom he was one – had been with my integrity for not selling out my strong beliefs in return for a very handsome financial package. “As a matter of interest, how much does that position pay now?” I enquired. “With someone of your ability, well over a six figure sum plus bonuses”. “Wow”, I thought to myself, “I turned it down, I must have been mad.” Yet, the reality is that even today I would refuse to accept that offer if it meant I had to wear a tie.

All my shirts are collarless. And I have always worn an amended version of the traditional Indian jacket/coat over the shirt. And, yes, I look very handsome in that outfit.

Since my early adulthood, I have been sharing why non-Christians need not wear a tie, as it signifies being a Christian. The tie stands for both the cross, and the crucifixion of Jesus Christ of Nazareth. However, the fear of not getting a job, or even of losing one, exerts enormous blackmail-style pressure on individuals to wear a tie. It is a very sad and indeed narrow mindset that makes the European world insist that everyone dress like them, or else you will not get a job, or land the much-needed business deal. What do the Europeans fear?

Is the race-European any less moronic than the Islamist who insists women wear the face veil and be covered from head to toe?

It seems you can paint your house any colour, as long as it is bland.

Someone is suffering from a lack of self-esteem, and in doing so they are the mirror image of the “fanatical Islamist”.

To the Sikhs who appear on England-based television stations I appeal: please have the dignity to not wear the Christian tie under your long beards. You are not Christians, nor are you emotional cowards. Your confused dress gives out an equally confusing subliminal message to the viewers. It says: be a Sikh, but put a higher value on yourself by dressing like a Christian.

How sad.

I do not want Christians, Jews or Muslims to dress like me, a Sikh.

You call only your mother “mother”, and I call only my mother, “mother”. Why do you insist that I have to call your mother and not my own, “mother”?

Please, grow up, and enjoy cultural diversity.

We in England are very lucky to have a fantastic and fascinating global community, culture, diet, and integration. Yes, we are integrated. And no, we do not want or need to mimic the European cultural-ethnic style to indicate integration, for that is insulting to both the host migrants and the new migrants. We need to value diversity, and not crucify it into blandness like the indigenous migrants demand.

And always remember that the people now called Indians were the ones who vacated the land that came subsequently to be occupied by Caucasians, and that now is called Europe.

Humans have always been and will always remain migrants.

Another truth humans cannot escape is that we are guardian-tenants of a land, we are never its owners.

Something to reflect on.

ESP and Baba Vanga

Extra Sensory Perception, a mouthful if ever there was one for something as simple as seeing, can also be described as ‘sight with fringe benefits’.

In my book Mischievous Mystic, (not in print – deemed too controversial), I expand on and delve deeper into the mechanism of ESP, and why ninety-nine percent of practitioners get it so wrong. In this article I demonstrate why ESP is not the all-seeing, all-knowing brigade-font of audiovisual information.

It will come as a shock to readers that ESP is very limited, with access closely controlled by its senior authorities. Of course, access increases as one moves up the ESP ladder. Shocking isn’t it, that ESP and advanced awareness are not too dissimilar to career progression?

And those ‘born’ with the proverbial ESP silver spoon in their mouth naturally get fast-tracked into the cushier responsibilities. Then, there are the likes of yours truly who is limited to being no more than a field worker in the industry. Oh, well, I suppose someone has to be the Indian. We cannot all be Chiefs, can we?

So what is the mystery about ESP?

Well, it is shrouded in lies, as promoted by the very ESP practitioners who want to create allure and mystery, beguiling ordinarywallahs into fear, respect, and adulation, and amassing financial benefit for themselves. And the ESP groupies happily spread ambiguous statements and attain infamy for their chosen ‘leader’, when their original plan was simply to secure fame for that ‘leader’.

What you need to know is that everything in creation is ESP capable. From the tiniest grain of sand, to the mega big-shot in the financial markets who manages to pick the right stock at the right time for maximum profit. Shedloads of money, and it is all down to basic ESP attunement? Well, I never!

If that is the case, why do ninety-nine percent get it so horribly wrong?

Because ESP is not there to assist or to provide a shortcut solution to life’s problems. Those problems are your reality, which you have to get through. And on top of that, ESP is not some God boon either. As for the whole, ‘Dear God…’ thing, let me set that record straight…well reasonably straight.

God, my dears, is not some fat slob with a beer belly who has over-indulged himself on Mrs God’s cooking. Nor is God some fat guy with gastrointestinal problems, rosy cheeks, and a ready smile, who overlooks each of your indiscretions. No. God, I am told by my seniors, is a tad more strict; and in any case, God is not involved in the minute running of your life. You may consider yourself to be more important than a grain of sand, but to ‘Dear God’ you and the grain of sand are exactly the same. Nevertheless, each minute, each breath, and any given moment of your life, is minutely controlled, but not by God, rather by the job-lot apprentice field workers. People like yours truly make their life as difficult as we possibly can. Well, why not? No one gave us a break. We had to do it the hard way.

It is the newbies, the job-lot apprentice field workers, who guide, change, challenge, and turn your life upside down, at their whim. And why do they do this? Because they can. Well, actually, they can’t, but they have to follow strict guidelines to create challenges of one type or another to test the ordinarywallahs, thus sorting the talentlesswallahs from the possiblewallahs…and you have probably understood that the talentless are the ninety-nine percent.

It is the job-lot apprentice field workers who give the smart-alecks wealth and power. But these are not so much gifts than the sternest of tests. Get caught up in your illusion of your own wealth and power, and you have signed up to life cycles of misery as a third-rate three-dimensional artifact always chasing your tail, rebirthing in the wealth and power circle.

Then, of course, poverty is an equal punishment. However, in poverty one is far more malleable to the idea that something greater exists, which one needs to search out and befriend.

Nevertheless, in each and every situation if you do not, in total honesty, practice humbleness and be genuine in your gratitude to the system called God, then rest assured that you will rebirth in lifestyles opposite in their admiration and adulation of God.

It is subservience to the God concept that allows future birth in its various guises (plant, animal, human-animal), which then eventually avails one (through linked association) of access to the symmetry from which you may get that one opportunity to secure promotion as a fledgling student, which may in turn allow you to become a job-lot apprentice field worker.

And who are these applicants, and what is their basic attribute?

Humbleness and piety, as demonstrated by Baba Vanga – a ‘gifted’ lady who lived from 31st January 1911 to 11th august 1996. Born in Bulgaria under the Ottoman Empire, she lived a life of simple piety. Many outlandish statements are attributed to her. For example, she is said to have claimed the beginning of a third world war lasting from 2010 to 2014; a nuclear bomb detonation in Europe; Muslims controlling Rome as a Caliphate; a saviour from the Far East, named after an orb in the celestial sky, who would build amongst other things a global road-rail link, while uniting religions under his guidance; the ascent of cybor humans; off-the-shelf organs leading to long age; contact with ‘humans’ from space. In fact, she announced that aliens were living among humans at her time. They came from the third planet from earth. Furthermore, animals would behave like plants and plants like animals. And the end of earth would be around the 3700s.

Ok, now let’s focus on one of Baba Vanga’s statements, and the context around it.

The person named after a celestial orb was an intriguing individual who lived during her time. He was born in Korea, had chosen to follow Jesus Christ, and the teaching in the Bible. He became a wealthy industrialist, moved to the United States, amassed even greater wealth, rubbed shoulders with American Presidents, and had ideas about a global road rail network. He pushed Christianity to the hilt, in the process establishing a new church.

Now, let us put Baba Vanga herself into context.

She lived at a time when her land was under occupation by the Ottoman Empire. Mohammedans (as they were called in those days) were brutal. A saviour in the form of a Christian, an indigenous person of Korea, Mr. Moon – wealthy beyond reason and promoting Christianity – fulfilled the ‘superman’ criteria. She claimed, it is said, that there would be a time in the future when Moslems (correct spelling of that time) would run Europeans out of Europe and set up a Mohammedan state there.

In moments of desperation people cling to Hope and his wife Wishful. In the same manner, Sikhs of today increasingly cling to Hope and Wishful, thinking that their kingdom will somehow be returned to them. Baba Vanga hoped too, however her utterances while coloured with some real facts were misread.

It is on the cards that Europe will become an Islamic continent. In many of my essays I have been at pains to point this out to the race-Europeans. However, fine-tuning circumstances may prevent this from happening.

For, governance or occupation has two faces. One is autocratic rule and the other is peaceful accommodation. Autocratic rule decays in time, leading to the eventual subjugation of the rulers, including mass death of the ruler-race. Peaceful rule/governance usually means that although the land is under occupation the indigenous have freedom to live their own life, custom and culture. In this instance, the overthrow of the ruler-race is organic, peaceful and purposeful.

For Europe to live a peaceful life, it would, beginning now, have to start negotiations for a successful handover of the continents under its illegal occupation to the residents of those countries who predated their arrival. In addition, Europe along with India, China, one Arab country, and Russia, will have to aid the re-formation of African countries. This gesture of maturity will remove the spectre of Islamic war and of a nuclear type weapon detonation on Britain, mainland Europe, north America and Australia.

Let me add some historical perspective. Scandinavian races, after their exploits, returned occupied land. India, which ruled and dominated Europe as well as most other parts of the globe, returned occupied lands. Sanskrit and modern Indian words are still in vogue in many European languages. India left the area, and the Caucasians occupied the land now called Europe. Yet, both the Scandinavian people and the population of India are admired and respected globally. Race-European can exercise a similar option. If not, then the writing is on the wall for a devastation beyond that which can be done using nuclear weapons. For, it is not a nuclear weapon that will scar the European mainland, but a weapon far more elaborate and lethal.

With respect to Baba Vanga’s indication of aliens living amongst us, there she is accurate. These Beings do not need a craft like ours to travel the galaxy or cosmic space. Their ‘vehicles’ do not have ‘lights’ and nor do they hover over cities or rural areas. They are invisible, until they choose to become visible. And when they do become visible they imitate the setting. Furthermore, they do indeed change their physical appearance to look like the main occupiers of a given area. And, no, they do not all take on the appearance of humans. To them, we humans are like the remote isolated communities who live in far-flung jungles and we who patronizingly find interesting. Similarly, to the aliens we are backwards, retarded and dumb, and they too patronize us with their interest. They value piety and humbleness; their heart functions close to an optimal best, whereas we are greedy and arrogant, and our heart functions far below ten percent of its capacity. And, no, I am not talking about the physical heart either, but our real heart.

Baba Vanga was cheeky enough to suggest the aliens living amongst us are from the third planet from earth. How very clever of her, to leave it so ambiguous.

If she had carried on improving the medium of ‘inner sight’ whilst operating out of the public limelight, eventually Baba Vanga would have been in a position to apply as a job-lot field apprentice in our world. More of whom follows later.

At this point, I should clarify that virtually every head of organised or fly-by-night god-associated clubs never attain the basic qualities that allow them to master humbleness or piety. They are an excellent example of arrogance and ego masquerading as ‘deity’ on earth.

Now that the basic foundation has been detailed, I will endeavor to make sense of how ESP actually works:

How many of you have worked as, or have at least seen on the silver screen, air traffic controllers (ATC) at work? I assume all of you are familiar with the job they do, to some degree. Now, if an ATC was directing a passenger jet, only to realise that the communication was one-way, whereby they could hear the pilot but not the other way around, you’d assume that panic would set in in the mind of the ATC.

The ATC realises, in this scenario, that the plane will hit a mountain whose visibility is currently obscured by low-hanging clouds in three hundred miles. He also realises from what the pilot tells him that the instrument panels in the plane aren’t functioning accurately. The pilot has no idea what awaits him and his passengers. The plane is heading for a disaster. What can the ATC do?

Like any good silver screen hero, the ATC gets into his 4×4 and drives at breakneck speed, covering one hundred miles in twenty minutes to reach the danger zone. Then he climbs an adjacent mountain to that which the plane is heading for, and holds a placard aloft directing the pilot to change course. Our ATC hero has done all of this in the hope that the mountain he is atop will, like the danger-mountain, at the right moment be cleared of clouds so that the pilot can read the warning sign.

On the silver screen such heroism may well work, but in real life what are the chances of it doing so?

How do you cover one hundred miles on your average motorway, and then climb a fifteen-thousand foot mountain, in twenty minutes? And what assurance have you that the warning sign you’re using to communicate the plane’s imminent danger is going to be seen, let alone read?

It’s all a tad unrealistic, you will agree.

But such is precisely the woe of all ESP practitioners.

ESP practitioners know things, but they are not given access to amend the design of a given template. This is why in my case although I know far more than I share, my hands are tied. I must remain a silent observer to a large degree, responsible only for indicating impending disasters, such as that of yet another human wipe-out, because the template allows me to do so. The template is not a consciousness per se. It is a template. The seniors who mastermind the entire shooting gallery are the ones privy to the outcome they seek.

Our existence on this third-rate iron-ore rust bucket that we so proudly call Mother Earth – without whom we could not exist as corporeal beings, but whom we rape and violate for personal wealth anyway – is a punishment and correction block from which release is possible only if one practices humbleness and piety, in each and every situation.

Guys, the reality is that you are here to be used by others. The users get to extend their stay in this penitentiary while you, the used and abused, get an earlier parole.

And how do I know all of this? Because I have the advantage of ESP.

Fat lot of good it does me, as no one is going to pay a blind bit of notice to what I have to say.

However, I have done my bit, and each time I share the warning and the impending disaster, my parole date is brought a tad nearer…thanks to the mineral-excavating greed-men.

Human wipe-out will occur because humans are excavating valuable minerals the planet needs to deflect the sun’s harmful rays. She needs those minerals even more badly then humans do.

But do the greedy humans care?

Not a jot.

Hence, the impending wipe-out.

And what can ESP do about this?

Nowt.