Time Travel & Integers

Identity, as a controversy, is nothing new. The same holds true for time travel.

The main problem with time travel is that it is cast in triviality and distraction. It is shrouded, like a magician who consecrates obsessive ineptness and applies a reality isolated from concrete structure: there are no facts, simply acceptance. The magician’s world is not that far apart from time travel.

A plethora of sightings announces extra-terrestrial (ET) contact. Invariably, the extra-terrestrial form is humanish. While its physical dimensions vary, nevertheless it is humanish in form and gait. Conforming to race-European consciousness, it always seems to have large oval eyes, a pointed chin akin to a witch in western lore, and a small mouth with thin lips. Seldom is ET dressed, or does it have any observable genitals.

Another peculiar trait of ET is that it communicates – always in English and never in any other language, let alone a north-west European language – without opening its mouth. This interaction is experienced, embellished, and enhanced, according to the perceptions of race-Europeans who diet on Hollywood space-related films.

Curiously, ET’s travelling vessel takes the shape of whatever machine is in vogue in race-European societies at any given time.

So does ET actually exist, and does it visit this iron ore rust-bucket we call mother earth?

It is assumed, based solely on the assumptions of race-European mind-thought, that everything in creation has to breathe a mixture of earth-air to live. Has it not occurred to these narrow thinkers that the very air we breathe may be highly poisonous to ET? Has it not occurred to the narrow thinkers that the very water on our planet may be poisonous to ET?

It is further assumed, according to this same race-European mind-thought, that ET is confined to our own bi-pedal gait and way of moving. Has it not occurred to the narrow thinkers that our bi-pedal format may not in fact be the most appropriate way for ET to move?

If limb dexterity, along with having fingers and hands, epitomises our domination and superiority over other animals and life species, then should ET not reasonably be expected to have several arms and fingers and an even greater range of dexterity than we do, along with two, three, or even four brains, and eyes at the back, top and sides of its head?

The narrow thinker’s imagination, huh?

It’s a wonderful thing, but not exactly uber-creative or unfettered. It occupies a nice comfort zone, with just the merest (and rather unimaginative) hint of the fantastical. Consider, for example, when humans go to war with one another – their imagination allows for victory, but crucially only with the assistance of their Gods. Here we see imagination as a function of the nostalgia-stained, myopic myth-making that humans wrap themselves in.

So is ET possible?

No; not in the form normally envisaged by the narrow-thinking race-Europeans. Let me try to share with you why not.

The initial problem with traveling extensive intergalactic distances is that a comprehensive awareness of integers is needed in order to do so. It took an Indian mystic to share the value of zero. However, another value of another integer is needed to make basic intergalactic travel possible. That integer sits either between nine and ten or between ten and eleven. I leave it to you to figure the value and location of this integer. Without such knowledge, the current mode of intergalactic travel is well neigh impossible, regardless of the propulsion mechanism used.

Finding the value of the integer will advance knowledge of the pathways and shortcuts in our galaxy. The current view of the galaxy is in keeping with the flat-earth idea: that is, it is viewed along a singular plane, as a singular existence, in a straight line environment (after gravitational activity and presence has been accounted for).

The lack of this critical integer limits the mechanised frequency symmetry, which means that the best that current technology has to offer while viewing space, regardless of distance, is a one-dimensional view.

In addition to this critical integer, the current binary system has three sympathetic states that are not even acknowledged, let alone used. Those states are also integral to intergalactic travel.

So, until the four values (including the critical integer) have been understood – and another type of resource, including a propulsion system, is progressively devised – we humans will not be able to engage in intergalactic travel.

But intergalactic travel is still not time travel. Our new mathematical awareness will only allow confined single-plane travel within a galaxy, even while it surpasses the current single-phase dimensional limitations. This is because time travel has other associated aspects.

Time travel exists. It is not dependent upon any machines, nor upon a physical mechanism. Time travel requires deep clarity of bio-functionality. It is still bound by the rules of transmutation, limiting the physical bio-structure to the reality and presence of decay – you may call it disease. But this ought not to be confused with death; it transcends death.

For example, you do not suffer disease; you decay at varying speeds. The un-functionability of a bio-system is currently referred to as death. No, it is not death. All that has happened is that a bio-system has become overwhelmed and has ceased to function. Very soon, ageing will be slowed and death delayed. However, for this to happen requires that the mind connected to a bio-system be realigned. If this does not happen then the bio-system will operate out of sync and cause internal chaos, leading to the cessation of functionality.

Mind holds a key. The West is only concerned with the physical, and as such will only increase misery when it does succeed in slowing ageing, because the mind will not have been realigned to function beyond its birth parameters. Consequently, controlling or slowing ageing will create emotional, psychological, and physiological misery and distress. It will evoke inner hatred at the newly created confinement, such as that experienced by those who turn to euthanasia to escape bodily confinement.

The slowing down of ageing has to be conducted while the bio-system is still in its childhood. If conducted after puberty it will create imbalance, and invoke mental and physical internal violence. In addition, ofcourse, male and female components have to be understood separately. They, the male and female psyches, have to gel emotionally for lifelong companionship and togetherness. In brief, we are talking about semi-eugenics; a path steeped in danger, from inception to final implosion.

So exactly how is time travel conducted?

Well certainly not by any mechanical means. Nor for that matter by mind-control evolution either. With strict criteria as its sole arbiter, the privilege of time travel is limited to those who excel at, and occupy, the highest echelons of samadhi.

Samadhi cannot be entered into without mastery of pure meditation.

Meditation cannot be entered into without pure contemplation.

Contemplation cannot be entered into without wisdom.

Prime Minister Narendra Modi has extolled yoga globally, and the timing of his invite runs in tandem with a refreshed engagement with yoga in the race-European mind. But that yoga is about as fresh, clean and genuine as the water from a rat-infested watering hole.

How many of you would willingly allow your children to drink water from a rat-infested watering hole?

Nevertheless, western celebrities seem to lead – and the ordinary folk seem to follow sheep-like – in a very dangerous activity which they deem to be yoga. And the best part is that they sit in what they have been ill-advised is the yoga posture for meditation.

One does not site the foundations of a house on its roof. Yet, the current yoga illustrated in newspapers globally, with female celebrities in swimming costumes extending their legs in the air and spread apart, is more soft pornography than yoga. And it lays the foundation for future mental anguish and misery in these people.

These are nothing more than gymnastic postures and exercises; and have nothing at all to do with yoga. If such soft porn postures are yoga, then the Rio carnival is samadhi in full flow.

Try as you might, Rio carnival samadhi is not going to avail you of the ability to time travel. And nor will it lead the way to locating the value or location of the hidden integer, or the value of the binary, sympathetic phase existence.

Yoga or Jôgā

An ethical philosopher, no doubt pompous and hilariously arrogant (not that I notice any trace of arrogance) who can debate surveillance, terrorism, and mental torture from behind the veil of Sikhism’s peaceful calmness, I too can become a tad irritable.

For some time now the mercury on my irritable gauge has been steadily rising. The reason?

Yoga.

Yes, yoga.

Allow me to woo you with the elementary orthodoxy about yoga.

You see, universities are for academic life. Letters are written in drawing rooms. Painting is done in well-lit studios. And the antiquated magic of self-analysis is undertaken in the temple of remote internal inquisition.

Let me clarify the difference between yoga and jôgā.

Yoga:

Typifies the kind of sex men can and do have. Non-attached, non-committed, non-emotional, mechanical ejection disconnected from oneness and/or belonging.

Jôgā:

The slow sensual love-making women seek, appreciate and understand. Typified by belonging as opposed to ownership, where the latter is quintessential for men to feel motivated and responsible in a relationship. For a woman love-making is internal. It begins internally, exudes internality, and culminates in an intense internal togetherness, which seems for fleeting moments to be oneness. This is a unique state, whereby internal intensity begets an external expression of togetherness, evolving into oneness. That, in essence, is jôgā.

Yoga:

The World Wide Waffle is in fact nothing more than the slow, deliberate, repetitive stretching of a set of ligaments, muscles, and tendons. If coupled with mindful breathing, yoga can exploit the in-breath to a degree. If accompanied by normal, thoughtless, shallow breathing it brings nothing of benefit to the bio-system.

Shallow breathing:

This is used to supply pran entity (not energy) for the sustenance of the body’s main organs in descending order of priority. It keeps you breathing. Not alive, just breathing. Hence, with this type of breathing you are simply behaving like an organic ventilation machine. Though conscious, you communicate like a comatose patient; you are not fully in the world. You exist, like a comatose patient, in a world of your own imagination and constraints. However, because your locomotive abilities are not constrained, you deem yourself to be living. No, you are merely existing.

Let me put it this way. You can work as a scullery maid at Buckingham Palace, but that does not grant you free and unfettered access to all areas. Nowadays, even Her Majesty probably needs a security identity card to access her own back yard! But you get my point. Shallow breathing does not allow you access to your own inner backyard, so to speak.

You, the actual you, which is utterly different from the physical you, can only be fathomed once deep, controlled and targeted breathing has been mastered.

However, comprehensive, cosmopolitan and complex breathing is only one aspect of jôgā. To access this path you need to find a master who is prepared to teach you the most difficult conundrum needed in the search for and recognition of your inner self. Masters occupy a strict hierarchical order. To the outsider they all seem similar yet opaque; where you expect transparency, what you in fact get is a mirror image of your own limitations and limited expansion.

Even if you meet a master with whom you have great empathy, the relationship may be set for disaster because you have not realised that you have in fact failed the first test of your own inner search.

And what is the first test?

Humbleness.

During my entire life it has never failed to astonish me how opinionated, self-congratulatory and self-deluded the seekers of the inner journey actually are.

They feign humbleness, and call those people dumb whose common-sense radar is impervious to the fraudulent image they project. Armed with their fake humbleness, believing it gives them coded access to all layers of the internal pathways into multi-dimensional consciousness, they set out to find a master.

What they do in reality is to start debating and correcting the master, as if they themselves are the teacher, and the master is there to simply second their opinions and views on life.

Being opinionated and humble are two completely different things, they can’t even be said to exist on opposite ends of the same spectrum.

So, that is the first failing of those embarking on the inner search: being opinionated while passing themselves off as humble.

If, however, you do find a master and you fit their remit, then before jôgā breathing can be taught an unbelievable amount of re-alignment has to be endured, and then merged into. A new you has to emerge before the teaching can begin, and only then can the process of awakening be shared with you.

I often hear people say that in doing yoga they are searching for their spiritual self.

Er, no.

Before you even reach the level necessary to begin a spiritual search, you need to reconfigure your thought pattern so that you can enter religion and its layers of discipline.

From there you studiously move higher up the scale. So, your search for spirituality is cloud-cuckoo-land nonsense, a buffoon’s paradise, a delusional mirage of self-importance, the ego in full unfettered flow. All you have done is reach a point where you are witnessing your own ignorance in a full-length mirror, but you are so egotistical that you do not even recognise this. Such people are the ones who have read a few books and joined like-minded groups, and who consider themselves all-knowing without seeming to realise their own multi-scalar deficits.

So, humbleness is the prerequisite to commencing the internal journey.

If you commit to humbleness over the course of several successive lifetimes, suffering throughout as you strive to remain on the path, then a master will be assigned to you and will in fact make his own way to your door.

The master will find you.

A new relationship will begin. And through mergence controlled by the master you will be at a point where you can finally begin to learn.

The teaching begins.

The path is hard, unforgiving and painful.

The layers of personality you have to shed, the layers of attachment you have to expunge from your cherished ideals, are breathtakingly agonising.

But only then will you be ready to merge into jôgā breathing i.e. cosmic breath. The breath which is separate and utterly different from the mechanical breathing you were born with.

Now, true jôgā can begin.

Jôgā is an internal thought-sphere, as opposed to an internal mind-frame, which then invites you into the required asana. Asana is not posture, it is asana. A downward dog is not an asana, it is a physical posture, distinct from an asana.

Why asana?

Because only an asana will connect the thought-sphere impulse to the pressurised organs via a set amount of pran entity, to remove obstacles that lie in the path of your inner awakening.

A posture will not do that.

Downward dog indeed! The very name exposes your purpose and limitation.

Downward dog is a prime example of how the race-Europeans sully things they touch, their arrogance re-packaging what they pick up, lest their inferiority in the subject matter be revealed.

This is why yoga will never lead one into spirituality. It will only lead its practitioners into their own dark side.

Compared to full, controlled, mindful breathing, where layers of consciousness are vying for exchange with the physical portion of your bio-frame, unregulated breathing imprisons you into an ever smaller, backward, desert-like, and inconsequential life pattern.

I can but share and indicate, the rest is up to the individual.

Good luck!

Higher Meditation

Authentic air travel automatically involves travelling first class. Cattle class is akin to a priest claiming to be an atheist, championing liberalism, while frowning at the multitude of others’ sexual partners though not of course his own.

Haters, sadists and masochists appreciate the cold-blooded anti-liberal call to duty. Their condemnation, misunderstanding, frustration, and lop-sided praise shield acronyms where balance and fiction exist, but not to themselves.

Meditation similarly falls into two distinct groups: commercial meditation and higher meditation. Higher meditation would be air travel in first class, albeit that it is inaccessible to all but the selected, or indeed the elected, few.

Commercial meditation teaches various yoga postures, increasingly disconnected from accurate breathing, let alone correct breathing, and simultaneously claims to open the chakras.

It’s like saying from a male perspective, ‘I have a penis, and so an orifice, any orifice, will do’; or from the female perspective, ‘I have an orifice, and so any penetrating object will do’…and then claiming you’ve had the most exhilarating, deeply moving, and love-based orgasm. Orgasms are only meaningful if they are loving. Otherwise, they are physiologically satisfying and psychologically empty. That is precisely the difference between commercial meditation and higher meditation.

Wherever I turn, I witness cheap meditation. Laden with pomp, authority and pseudo-aloofness (implying detachment), cheap meditation is taught shamelessly, and practiced wholeheartedly. The naïve teach the ignorant. The ignorant lap-up the misguidance as if it were a gift from a God. Take kundalini yoga. When invoked and practiced, it invigorates the bio-energy system, creating good feeling. However, it also systematically erodes balance, creating mental and emotional imbalance, and leading to psychosis and psychotic behaviour.

Recently, I visited a place of worship where a university-aged kid was leading meditation. He was repeating a reverently deep word that should not be used and that has nothing to do with social meditation. On top of that, he was breaking the word into its syllabic parts, intoning the first upon inhaling and the second upon exhaling. He deemed this to constitute deep meditation.

No, sunshine, the combination of the reverently deep word in tandem with the type of breathing you were conducting and leading the congregation in is simply and straight-forwardly hyper-ventilation. Indeed, if you just repeated the word ‘one’ upon inhaling and ‘two’ upon exhaling then you would experience precisely the same heightened well-being as you assume to have reached via the two-breath invocation of the reverently deep word.

Increasingly, I witness Asian kids like this whipper-snapper at the gurdwara, their chests inflated in announcement of their educational achievement; these doctors and lawyers whose arrogance and vanity are breathtaking, and who assume their education confers authoritative excellence upon their every utterance, including anything relating to meditation and scriptural lore.

The way they act is like saying that because you work in a mango grove, which is at the same latitude where coffee is grown, you are a qualified and experienced barista.

In the same way, hyper-ventilation is not meditation. But everywhere education begets arrogant self-importance…I witness the same idiocy all over the world.

Let me elucidate.

In Sikhism, we have three prime words. All three words predate Sanskrit and are easily found in languages more ancient than Sanskrit. The words represent the moment of pre-creation, and they are conducive to as well as indicating the type and manner of coagulation of matter in a given dimension, and the actual zone that contains a group of dimensions.

Thus death – lifelessness, that state when a body is no longer locomotive – just like a solid mass of steel or anything else for that matter, is a tangible reality; it not only resonates with the hum or vibration of the three sacred words, but the sacred words are actually present therein. To put it very simply, those three sacred words are the bedrock of creation.

Ordinarywalas assume that death means evacuation of the three-word symmetry. No, it is the very opposite. The emptiness of space of a given galaxy, or the space galaxies occupy, exists because of the three-word symmetry. Death only means lack of vocal communication and organs at primeval rest. The presence of the three-word symmetry carries on albeit the body is cremated and ground into small dust particles. The change in physical shape does not denote the disintegration or disappearance or even the dissolution of the three-word symmetry; that it can take place at all is wholly dependent on the presence of the three-word symmetry.

Inhaling and exhaling breath in tandem with the invocation of the supreme word does not indicate a gift from the Gods.

In fact, all you have done is given your organs a good going over while remaining physically stationary. It is not meditation, let alone higher meditation.

Higher meditation requires life-long humility, humbleness and servitude repeated endlessly without seeking redemption in return. Eventually, after countless lifetimes as a doormat without any self-importance, an elite person is authorized to guide you. The tests become increasingly painful until you comprehend attachment and you stand as an observer of your own psychology. It is at this stage that meditation at its basic level begins.

Guys, to those of you practising commercial meditation, I say, ‘maintain your focus, as all these stages of internal introspection are stepping stones to higher integration, until you hopefully hit poised integrity, which may then trigger a response from the elite to perhaps take you under their wings.’

To the arrogant ‘look at me, I’m so educated’ doctors and lawyers (because it’s never the PhDs, engineers, astro-physicists and mathematicians who strut arrogantly) who purport to teach meditation my message is, ‘take a chill pill, for you are the classic idiots.’

Make no mistake, in slapping you down I have done you a great favour. I have introduced you to your own falsehood, in the hope you step back and begin a balanced introspection.

Good luck guys.

Contemplation, Meditation, and Samadhi

This essay comes in response to feedback on my essay (13th December 2015) entitled “Sikhs and Meditation”. It was noted that I left elements unexplained, shrouded in ambiguity. Indeed, this was deliberate because field workers at my level are constrained in terms of what they are permitted to divulge.

Field workers with my level of responsibility are tasked with aiding the development of a seeker’s inner awakening, and we do by giving indications and pointers. Seldom do we impart precise instructions. The reason for this is that we may only operate within set parameters, and to overstep our boundaries is to invite demotion – no questions asked – by those charged with examining our conduct and the content of our guidance, who may do so under disguise as seekers themselves.

So if I was vague in “Sikh and Meditation” it was intentional.

Part of the reason why those at my level are policed arises from the discrepancy between what we see and what you see. We have, at times, unparalleled access to memories encased within creation which you would normally reference as past, present and future. That which you call the future, you perceive as unfathomable, unpredictable, unformed, shrouded in unknowability though hovering like a cloud on the horizon, subject to change and react to any given stimulus.

To speak of the future is, in your conception of things, to embody unreliability. But once the future has come to pass and shifts into the category of the real, whether of past or present, you can see that which we at my level already know. Namely, the future is a precipitate of all that has happened and is happening, and more so it is implicated in – and a co-determinant of – that which forms the past and the present.

The future is not awaiting expression or fulfillment, it has already expressed and fulfilled itself.

To put it simply, the future is not a state of becoming. It has become.

The interaction and the co-existence of past, present and future (to use the categories with which you are most acquainted) is a cornerstone of Sikhism and of Vedanta philosophy. We address the pool of interactive awareness of past, present and future – that which you imagine as distinct temporalities bound by a relationship of teleology and process – as the Akashi Records.

The Akashi Records posit that past, present and future are encompassed within the frame of creation and non-creation, which contrary to the way you understand them are not distinct but are a particular kind of singularity.

We might say the same about the concepts of beginning and end – these have to be seen as a process of movement from one to the other, yet like past, present and future, like creation and non-creation, they are in fact one and the same. Beginning and end are simultaneously themselves and each other.

If I apply this to Sikhism, as a good Sikh (which I am not – recall, I am the not so terribly good Sikh!) I ought to adhere to and believe in the concept of the Akaal – the formless. What Sikhs fail to grasp is that the formless is not form-less; rather, it has a presence. In fact, it comprises a multitude of layers, a set of strata beyond whatever formless designation we impute to it in our minds.

The Akaal is not itself formlessness, but encapsulates the formless, whereupon we cognize that both Akaal and the formlessness it references are entities. They are not nothing, they are clearly something. (Note to Sikhs – this point is stated categorically in the Sri Guru Granth Sahibji by none other than Guru Nanakdevji – please locate the actual stanza).

Reverting to creation and non-creation. These are governed by karma. By this I do not mean the action-reaction, cause-effect thing you call karma, these being more accurately definitions of samskar (a sub-stratum of karma). No. Karma is the qualitative, not the quantitative, it is how the flow from a portal is governed, it is not the outflow itself. Karma governs the outflow, which when it coagulates forms creation.

To the ordinarywallahs, fixed on the notion of the social contract and our obligations within it, and to poets, who parlay the often sad and painful consequences of chasing after one’s desires, karma serves a particular and much-needed function to keep us on the straight-and-narrow as well as to romanticise the fall-out when you fail to do so.

However, the outflow which karma governs is itself already embedded in samskar, that is, it is already endowed with action-reaction and cause-and-effect, whose quantities are relative to the dilation of the portal. Hence, creation and non-creation are one complete segment of an expression from a given portal, which in turn has various dimensions, which are enclosed in zones. The zones interrupt, mingle with and travel through one another, while maintaining their individual integrity and unique vibration.

When you look out into the night sky, you see blackness, while those at my level see light. You see emptiness, we see creation and systems.

But back to “Sikh and Meditation” and the charge of vagueness that was the response of some to the essay. I deliberately and overtly glossed over the stratum of what you call meditation – but which those at my level know as contemplation, meditation and samadhi. The detail I gave in the essay was prerequisite to embarking on and achieving a state of contemplation. A starter-for-ten, if you like, where the vexed (and vexatious) relationship between pessimism and internal patriotism are explored.

You will recall that I outlined the rungs of advancement as progressing from diet-based, through thought-based and emotion-based, to the realm of humility and servility. These rungs are the reality to which you must become attuned, become one with internally, and then live outwardly, before contemplation commences.

Contemplation is not, as you would have it, internal debate of ideas and the suchlike.

Contemplation is not the place for conjecture. Conjecture must already have been gotten out of the way, dealt with, in the course of the rungs of advancement mentioned above, and through the process of attunement practiced first internally and then externally.

Contemplation is total opinionlessness. Opinionlessness is in turn the canvas on to which the depths of realism are ready to be drawn with broad brushstrokes, but one awaits intervention from another for this to happen. This other is duty-bound to you; it is their responsibility to trigger your initial entry into and beyond contemplation. They could be a person who makes an observation in passing or they could be your formal educator, a teacher whose presence is less transitory and more enduring.

My indication is that the vast majority of secular beings are not ready for contemplation let alone meditation. Many applicants sit cross-legged and announce to onlookers that they are in fact assuming the hallowed lotus posture. Sorry to break it to you, but what you do doesn’t even come close to the lotus posture. Every image you have seen of it is wrong, a falsity.

So what hope have you of entering contemplation, forget meditation and samadhi, when your knowledge of the lotus position is wrong? Especially when you do not even know that correct posture and joga (yoga as you call it) come after, and never before, one has attained contemplation, and that it is the latter that leads you into deeper inner resonance and joga ability.

Oh, and by the way, what on earth is a downward-facing dog?!?!

Idiots, certified to teach idiots, re-label postures in accordance with their own (or borrowed) brand of stupidity; and they ensure and enable the development of nothing more than inner darkness in those they purport to teach.

I cannot indicate strongly enough that meditation is dangerous.

Meditation is the pathway to your introduction to your inner light.

Meditation is the pathway to your introduction to your inner darkness.

At a secular level, you will never be able to differentiate between light and darkness. From within your present level of comprehension both are godlike.

Be warned and tread carefully.